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In this commentary Gordon Fee aims first and foremost to offer a fresh exposition of the text of 1 and 2 Thessalonians. He shows the reader what is in the biblical text, what the text meant in the first century, and what it means now. Fee reveals the logic of each argument or narrative before moving on to the details of each verse, and he concludes each section with a theological-practical reflection on the meaning of the text for today. Among other things, Fee explores the occasion for Paul s writing of each epistle, restoring 2 Thessalonians to its rightful place as a full companion to the first letter, not merely a tagalong to 1 Thessalonians. / A labor of love on Fee s part, this commentary will serve to help rescue 1 and 2 Thessalonians from their Cinderella status among Paul's letters. Fee s primary target is the proverbial busy pastor who wants help in understanding the biblical text as he or she prepares to preach or teach. However, as with all his commentaries, he also provides solid exposition for students in the process of learning how to preach or teach and enough technical material (mostly in the footnotes) so that even the scholar can benefit.
In this commentary Gene Green reads Paul's two letters to the Thessalonians in light of the canon of Scripture and of new knowledge about the first-century world of Thessalonica. This fruitful approach helps illuminate the impact of the gospel on its original readers and, in turn, shows how potent a force it can be for the church and society today. The book begins with an in-depth study of the Thessalonians themselves -- their history, land, socioeconomic conditions, and religious environment. This fascinating discussion gives the necessary context for fully appreciating the circumstances surrounding the founding of the city's first church and the subsequent struggles of the Thessalonian believers to live out their Christian faith. The main body of the book provides informed verse-by-verse commentary on 1 & 2 Thessalonians that extracts the fullest possible meaning from these important New Testament texts. As Green's exposition shows, the Thessalonian scriptures are especially valuable as letters of friendship and for showing Paul's pastoral concern for the many areas in which the Thessalonians needed guidance. Some of Paul's purposes are to thank the new believers for their steadfastness amid suffering, to encourage them in their trials, to urge them not to neglect their daily work, and, no less important, to teach them about the future of believers who die before Christ returns. Indeed, the matter of the last things and the second coming of Christ so permeates these texts that they are often called Paul's eschatological letters. Filled with new information about ancient society, this commentary will fast become a standard reference work for Bible study. By carefully bridging the biblical and modern worlds, Green shows with clarity and warmth the continuing relevance of 1 & 2 Thessalonians for contemporary readers.
2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.