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This Study Is An Attempt To Focus Attention On That Aspect Of Society Which Arises Out Of Disobedience Of Established Norms And Rules Invoking Widespread Moral Indignation, Strain, Stress And Tension That Calls For Deterrents. Geographically The Study Is Chiefly Confined To Northern India While The Main Emphasis Is On A Specified Time Period Of History. The Work Is Divided Into Six Chapters. The First Chapter Deals With Source Materials And Their Respective Values. The Chapter On Crime Offers A Glimpse Of Various Crimes Prevalent During The Period From Petty Breaches Of Laws To Grave Offences Against Society And State. The Chapter On Punishment Notes The Nature And Modes Of Punishment And Remissions Of Punishment Under Prescribed Conditions. The Chapter On Police Organisation Deals With The Various Measures Employed By Police Administration To Detect Control And Prevent Crimes And The Role Of Different Officials In The Hierarchy. The Chapter On Judicial Administration Is A Survey Of The Factors Involved In The Intellectual Procedure By Which Judges Could Arrive At Decisions And Various Procedures Adopted Therefor. The Concluding Chapter Discusses Sources Of Hindu Law And Notes That Application And Interpretation Of Law Is Subject To Adjustment With Cycles Of Time And Political Changes, Which Determine The Social Attitude To Crime-Punishment Forms And Relations, Though Law Remains, Unchanged In Essence.
Crime and punishment, criminal law and its administration, are areas of ancient history that have been explored less than many other aspects of ancient civilizations. Throughout history women have been affected by crime both as victims and as offenders. Yet, in the ancient world customary laws were created by men, formal laws were written by men, and both were interpreted and enforced by men.
Reprint of the fourth edition, which contains an additional text attributed to Voltaire. Originally published anonymously in 1764, Dei Delitti e Delle Pene was the first systematic study of the principles of crime and punishment. Infused with the spirit of the Enlightenment, its advocacy of crime prevention and the abolition of torture and capital punishment marked a significant advance in criminological thought, which had changed little since the Middle Ages. It had a profound influence on the development of criminal law in Europe and the United States.
Suitable for junior high and high school age, a survey of generalizations and examples of legal systems, though Drapkin (emeritus, criminology, Hebrew Univ. of Jerusalem) often spends more time on historical and social background than on his subject. Covers Mesopotamia, Egypt, Hebrews, Persia, China, Greece, and Rome. "Others" include Islam, Ethiopia, Basques, Japan, and Oceania. Annotation copyrighted by Book News, Inc., Portland, OR
A provocative analysis of how Christianity helped legitimize the death penalty in early modern Europe, then throughout the Christian world, by turning execution into a great cathartic public ritual and the condemned into a Christ-like figure who accepts death to save humanity. The public execution of criminals has been a common practice ever since ancient times. In this wide-ranging investigation of the death penalty in Europe from the fourteenth to the eighteenth century, noted Italian historian Adriano Prosperi identifies a crucial period when legal concepts of vengeance and justice merged with Christian beliefs in repentance and forgiveness. Crime and Forgiveness begins with late antiquity but comes into sharp focus in fourteenth-century Italy, with the work of the Confraternities of Mercy, which offered Christian comfort to the condemned and were for centuries responsible for burying the dead. Under the brotherhoods’ influence, the ritual of public execution became Christianized, and the doomed person became a symbol of the fallen human condition. Because the time of death was known, this “ideal” sinner could be comforted and prepared for the next life through confession and repentance. In return, the community bearing witness to the execution offered forgiveness and a Christian burial. No longer facing eternal condemnation, the criminal in turn publicly forgave the executioner, and the death provided a moral lesson to the community. Over time, as the practice of Christian comfort spread across Europe, it offered political authorities an opportunity to legitimize the death penalty and encode into law the right to kill and exact vengeance. But the contradictions created by Christianity’s central role in executions did not dissipate, and squaring the emotions and values surrounding state-sanctioned executions was not simple, then or now.
This book explores the interaction between science and society and the development of forensic science as well as the historical roots of crime detection in colonial India. Covering a period from the mid-19th to mid-20th century, the author examines how British colonial rulers changed the perception of crime which prevailed in the colonial states and introduced forensic science as a measure of criminal identification in the Indian subcontinent. The book traces the historical background of the development and use of forensic science in civil and criminal investigation during the colonial period, and explores the extent to which forensic science has proven useful in investigation and trials. Connecting the historical beginning of forensic science with its socio historical context and diversity of scientific application for crime detection, this book sheds new light on the history of forensic science in colonial India. Using an interdisciplinary approach incorporating science and technology studies and history of crime detection, the book will be of interest to researchers in the fields of forensic science, criminology, science and technology studies, law, South Asian history and colonial history.
Although the literature and cultural practices of the South Asian region demonstrate a rich understanding of criminology, this handbook is the first to focus on crime, criminal justice, and victimization in Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. South Asia’s rapid growth in population and economy continues to introduce transformations in social behaviors, including those related to criminality and victimization. Readers of this handbook will gain a comprehensive look at criminology, criminal justice, and victimology in the South Asian region, including processes, historical perspectives, politics, policies, and victimization. This collection of chapters penned by scholars from all eight of the South Asian nations, as well as the US, UK, Australia, and Belgium, will advance the study and practice of criminology in the South Asian region and carry implications for other regions. The Routledge Handbook of South Asian Criminology provides a wealth of information on criminological issues and their effect on the countries and governments’ efforts to mitigate them. It is essential reading for students and scholars of South Asian criminology, criminal justice, and politics.