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Alfred Stillman is a worker in a funeral home, obsessed with avenging his grandmother’s brutal murder at the hands of drifters. Joanne Logan is a naive young reporter who decides the best way to write about the local street people is to live in their world. Cremator's Revenge is a unique story of life on the streets of Daytona Beach, Florida, and of the dangers and hardships that the homeless face every day of their lives. It is a story of the twists and turns, which life and fate dole out in people's lives, changing their destinies forever.
The Encyclopedia of Cremation is the first major reference resource focused on cremation. Spanning many world cultures it documents regional histories, ideological movements and leading individuals that fostered cremation whilst also presenting cremation as a universal practice. Tracing ancient and classical cremation sites, historical and contemporary cremation processes and procedures of both scientific and legal kind, the encyclopedia also includes sections on specific cremation rituals, architecture, art and text. Features in the volume include: a general introduction and editorial introductions to sub-sections by Douglas Davies, an international specialist in death studies; appendices of world cremation statistics and a chronology of cremation; cross-referencing pathways through the entries via the index; individual entry bibliographies; and illustrations. This major international reference work is also an essential source book for students on the growing number of death-studies courses and wider studies in religion, anthropology or sociology.
In this captivating review of the history, the practice, and the industry of cremation in America, award-winning former New York Times columnist Fred Rosen provides an authoritative source of information and many revealing facts about an increasingly common, yet still controversial, alternative to burial. Rosen gives an entertaining first person account of his inquiry into the practice of cremation and its roots. He describes the early ancient custom of cremation by funeral pyre and then explores why the rising Church banned the practice as a sacrilege. He then traces the underpinnings of the modern cremation movement in the late 19th century among a colorful group of intellectuals and physicians. This 19th century group endorsed this then illegal practice as a means to improve public health--as a way to prevent seepage of burial grounds from polluting ground water and spreading disease. Rosen goes on to examine, in today''s world, people''s feelings about death and religion as well as their sensitivities to cremation. Given certain abuses, he believes that this industry needs to be regulated. However, he finds much in favor of cremation when firsthand comparing its costs vs. the excesses and extravagances of the burial funeral industry. In an age when over 25 percent of the population is turning to cremation as a preferred funeral arrangement, this book offers much timely, useful, and engrossing information.
INTRODUCTION: MAPPING THE MONGUOR Gerald Roche and CK Stuart CONTENTS THE MONGUOR THE ORIGIN OF THE MONGUOR Cui Yongzhong, Zhang Dezu, and Du Changshun; translated by Keith Dede THE FOURTH QINGHAI PROVINCIAL TU (MONGUOR) LITERATURE FORUM Limusishiden and Ha Mingzong DULUUN LUNKUANG 'THE SEVEN VALLEYS' MAP OF THE DULUUN LUNKUANG HEALTH AND ILLNESS AMONG THE MONGGHUL Limusishiden A MONGGHUL COMMUNAL RITUAL: DIINQUARI Limusishiden and CK Stuart MONASTIC CUSTOMARIES AND THE PROMOTION OF DGE LUGS SCHOLASTICISM IN A MDO AND BEYOND Brenton Sullivan BILINGUALISM IN SONG: THE RABBIT SONG OF THE FULAAN NARA HUZHU MONGGHUL Qi Huimin and Burgel RM Levy SANCHUAN 'THE THREE VALLEYS' MAP OF SANCHUAN A FAITHFUL SERVANT, SAMT'ANDJIMBA (1816-1900) Valère Rondelez; translated by Xénia de Heering ON THE SHIRONGOLS Grigorij Potanin; translated by Juha Janhunen with assistance from Wen Xiangcheng and Zhu Yongzhong MANGGHUER FOLKTALES AND HISTORICAL NARRATIVES Grigori Potanin; translated by Xénia de Heering MANGGHUER EMBROIDERY: A VANISHING TRADITION Aila Pullinen KHRE TSE BZHI 'THE FOUR ESTATES' MAP OF THE KHRE TSE BZHI THE ORIGIN OF GNYAN THOG VILLAGE AND THE HISTORY OF ITS CHIEFTAINS Blo bzang snyan grags; translated by Lcags mo tshe ring RKA GSAR, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN): COMMUNAL RITUALS AND EVERYDAY LIFE Tshe ring skyid AN INTRODUCTION TO RGYA TSHANG MA, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN) Tshe ring skyid REFERENCES SELECTED NON-ENGLISH TERMS INDEX
An overflowing, mesmeric masterpiece about greed from “one of the most remarkable authors on the Spanish scene” (The Guardian) Along the Mediterranean coastline of Spain, real-estate developers scramble to transform the once pastoral landscape into tourist resorts, nightclubs, and beachfront properties with lavish bars and pools. The booming post-Franco years have left everything up for grabs. Cremation opens with the death of Matías, a paterfamilias who had rejected all of these changes and whose passing sets off a chain reaction, uncovering a past that had been buried for years, and leading those closest to him to question the paths they’ve chosen. In a rich mosaic narrative, filled with a hypnotic chorus of voices, Cremation explores the coked-up champagne fizz of luxurious parties shadowed by underworlds of political corruption, prostitution, and ruthless financial speculation. The novel enters that melancholy ouroboros of capitalist greed that led to the financial crash and captures something essential about our values, our choices, and our all too human mistakes. Like William Faulkner or Francis Bacon, Chirbes stares, clear-eyed, into the abyss, and portrays us as we really are.
Cremation, as a means of managing the post-mortem body, was reintroduced to Europe at the end of the eighteenth century, but would not become common practice until the second half of the nineteenth century. This was a major development, with multifaceted implications which generated heated debate. Initially, armed with a variety of arguments (hygienic, economic, aesthetic, and philosophical arguments citing freedom of conscience and will) the advocates of modern cremation – who tended to come from the social and cultural elite – sought to impose their new model. This brought them into conflict with the traditional structures and patterns of burial, and thus with the Church, which had of course originally ended the practice of cremation. The present study is a history of cremation in Romania, beginning with the emergence of cremationist ideas in 1867 and taking the reader up to the present day. It analyses the following key periods: the second half of the nineteenth century and early twentieth century, the Interwar period (Romania then being the first Orthodox country in the world to possess a crematorium, which provoked a vehement reaction against cremation on part of the Orthodox Church), the Communist period (when no new crematoria were built even though the Communist regime proclaimed itself to be atheist), and the post-Communist period.
It is hardly necessary to explain the purpose of this work. It is an appeal to the general public; a plea for the burning of the dead. The period of fierce and fanatic opposition to cremation has passed, and made way for a calm consideration of the subject. In 1874 a Persian gentleman, then a resident of one of the Eastern States of our own free and great republic, who wanted to have his wife cremated, was compelled by an ignorant mob to resort to interment. Happily we are over that now. It is astonishing that the cremation question has not been taken hold of by the literarians of our country; there is hardly a subject that rewards its student so well as cremation, and future writers on incineration, not hampered by the literary inexperience under which I have labored, will reap a rich harvest indeed when they devote their talent and time to the reform. I would counsel those who are in favor of cremation to immediately put in writing their desire to have their body committed to the flames after death instead of having it consigned to "dirt and darkness." Such written requests should be preserved in places where they can be easily found after decease; for instance, in the writing-desk. If every individual promotor of the reform, male or female, considering the uncertainty of life, would follow this advice, cremation would speedily prevail. viiiI am sensible of the many defects of this book, but I trust that it will be found to furnish some useful information which cannot well be obtained elsewhere, besides proving an assistance to those who are desirous of studying the question more fully. I desire to express my indebtedness to crematists in all parts of the world for the valuable assistance I received from them in the preparation of this volume. For all who like cleanliness, for all who love true sentiment, for all friends of economy, for all who venerate their dead, and for all who are not afraid of reform the following pages were written.