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Cynthia Crysdale and Neil Ormerod here present a robust theology of God in light of supposed tensions between Christian belief and evolutionary science. Those who pit faith in an almighty and unchanging God over against a world in which chance is operative have it wrong on several accounts, they insist. Creator God, Evolving World clarifies a number of confused assumptions in an effort to redeem chance as an intelligible force interacting with stable patterns in nature. A proper conception of probabilities and regularities in the world's unfolding reveals neither random chaos nor a predetermined blueprint but a view of the universe as the fruit of both chance and necessity. By clarifying terms often used imprecisely in both scientific and theological discourse, the authors make the case that the role of chance in evolution neither mitigates God's radical otherness from creation nor challenges the efficacy of God's providence in the world.
Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute) The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly? This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.
Even theologians have had different ideas about the theology of atonement; how are the rest of supposed to understand it? This book is a good place to start. Crysdale, whose background in both psychology and theology gives her a unique perspective, presents an overview of the history of the theology of atonement, addressing clearly the difficulties around this concept, and bringing us with her to a contemporary understanding.
In this provocative book, evolutionist and evangelical Christian Denis O. Lamoureux proposes an approach to origins that moves beyond the "evolution-versus-creation" debate. Arguing for an intimate relationship between the Book of God's Words and the Book of God's Works, he presents evolutionary creation--a position that asserts that the Father, Son, and Holy Spirit created the universe and life through an ordained and sustained evolutionary process. This view of origins affirms intelligent design and the belief that beauty, complexity, and functionality in nature reflect the mind of God. Lamoureux also challenges the popular Christian assumption that the Holy Spirit revealed scientific and historical facts in the opening chapters of the Bible. He contends that Scripture features an ancient understanding of origins that functions as a vessel to deliver inerrant and infallible messages of faith. Lamoureux shares his personal story and his struggle in coming to terms with evolution and Christianity. Like many, he lost his boyhood faith at university in classes on evolutionary biology. After graduation, he experienced a born-again conversion and then embraced belief in a literal six-day creation. Graduate school training at the doctoral level in both theology and biology led him to the conclusion that God created the world through evolution. Lamoureux closes with the two most important issues in the origins controversy--the pastoral and pedagogical implications. How should churches approach this volatile topic? And what should Christians teach their children about origins?
According to the authors of this book, who explore evolutionary theory from a clear Christian perspective, the common view of conflict between evolutionary theory and Christian faith is mistaken. Written by contributors representing the natural sciences, philosophy, theology, and the history of science, this thought-provoking work is informed by both solid scientific knowledge and keen theological insight. The three sections of the book address (1) relevant biblical, historical, and scientific background, (2) the scientific evidence for an evolving creation, and (3) theological issues commonly raised in connection with evolution, including the nature of God's creative activity, the meaning of the miraculous, and the uniqueness of humankind. Woven through the volume are short meditations designed to direct readers toward worshiping the God of providence. Contributors: Laurie J. Braaten Warren S. Brown Jr. David Campbell Robin Collins Edward B. Davis Terry M. Gray Jeffrey K. Greenberg Deborah B. Haarsma Loren Haarsma James P. Hurd Conrad Hyers David N. Livingstone Keith B. Miller John C. Munday Jr. George L. Murphy Mark A. Noll Robert John Russell Howard J. Van Till David L. Wilcox Jennifer Wiseman
An examination of the relationship between faith in God and the concept of ecological care within a crisis of biodiversity
Presents a philosophy that unifies evolution and religion, discussing evolution as a divine process, how to use insights derived from evolution to improve spiritual life, and how to work for systemic change within this framework.
Natural theology is a philosophical site that is hotly debated and controversialit is claimed by Roman Catholics, Protestants, and Evangelicals as a crucial vantage point for the intersection of theology, philosophy, science, and politics. It is strongly contested by some theologians, such as those influenced by Barth, as well as some philosophers and scientists. This volume steers through these troubled waters, arguing for reclamation of a natural theology that withstands the challenges from within and without the Christian tradition and accrues to a vital public and political witness.
This book provides a fundamental introduction to Aquinas's theology of the One Creator God. Aimed at making that thought accessible to contemporary audiences, it gives a basic explanation of his theology while showing its compatibility with contemporary science and its relevance to current theological issues. Opening with a brief account of Aquinas’s life, it then describes the purpose and nature of the Summa Theologica and gives a short review of current varieties of Thomism. Without neglecting other works, it then focuses primarily on the discussion of the One God in the first part of the Summa Theologica. God's transcendence and immanence is a recurrent theme in that discussion. Evidence of God's immanent causality in the natural world grounds Aquinas's five arguments for the existence of God (the Five Ways) which then open onto God's transcendence. The subsequent discussion of the divine attributes builds on the modes of God's causality established in the Five Ways. It also shows the need for a language of analogy to preserve God's transcendence and prevent us from reducing God to the level of creatures, even as qualities such as "goodness" and "love," which we first know from creatures, are applied to God. The discussion of God's providence and governance establishes that the transcendent Creator God is most intimately present in creation. God acts in all creatures in a way that does not diminish their proper causality, but is rather its source. As there is no contradiction between God's transcendence and immanence, so there is no competition between the primary causality of God and the secondary causality of creatures. Empirical science, which is limited by its method to the secondary causality of creatures, is shown to be compatible with the broader discipline of theology which also embraces the primary causality of the Creator.
The natural world around us is in crisis. We know it has a dynamic, evolutionary character. How might we understand this world in relationship to God? Partaking of God builds on the foundations of the dynamic trinitarian theology of Athanasius. It develops into a theology of the Word as the divine Attractor and the Spirit as the Energy of Love in evolutionary emergence. Then it explores God’s suffering with creatures, the humility of God in creation, church teaching on the human soul in relation to neuroscience, and grace and original sin in relationship to evolution. It culminates in a Christian theology of ecological conversion.