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Reprint of the original, first published in 1875.
First multi-year cumulation covers six years: 1965-70.
This is the fascinating story of Paschal Beverly Randolph, an African American who carved his own eccentric path in the mid-nineteenth century from the slums of New York's Five Points to the courts of Europe, where he performed as a spiritualist trance medium. Although self-educated, he became one of the first Black American novelists and took a leading part in raising Black soldiers for the Union army and in educating Freedmen in Louisiana during the Civil War. His enduring claim to fame, however, is the crucial role he played in the transformation of spiritualism, a medium's passive reception of messages from the spirits of the dead, into occultism, the active search for personal spiritual realization and inner vision. From his experiences in his solitary travels in England, France, Egypt and the Turkish Empire in the 1850s and 1860s, he brought back to America a system of occult beliefs and practices (the magic mirror, hashish use and sexual magic) that worked a revolution. The systems of magic he taught left their traces on many subsequent occultists, including Madame Blavatsky and her Theosophical Society, and are still practiced today by several occult organizations in Europe and American that carry on his work. This is the fist scholarly work on Randolph and includes the full text of his two most important manuscript works on sexual magic.
Reinventing Licentiousness navigates an overlooked history of representation during the transition from the Qing Empire to the Chinese Republic—a time when older, hierarchical notions of licentiousness were overlaid by a new, pornographic regime. Y. Yvon Wang draws on previously untapped archives—ranging from police archives and surveys to ephemeral texts and pictures—to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world. Reinventing Licentiousness emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed "proper" sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.
An exciting new reference work that illuminates the beliefs, customs, events, material culture, and institutions that made up Emily Dickinson's world, giving users a glance at both Dickinson's life and times and the social history of America in the 19th century. While Emily Dickinson is one of the most widely studied American poets, some dimensions of her life and work are largely under-appreciated. This book provides the wider context necessary for a more complete understanding of Dickinson, presenting Dickinson's life and times as well as discussion of her poetry and letters. Prolific author and Dickinson expert Wendy Martin and 59 contributors address the relationship between Emily Dickinson's life and work and the larger world in which she lived. Examination of topics such as the history of Amherst, MA, and the Dickinson family's place in it; and the cultural, financial, political, legal, and religious practices of the day illuminate important dimensions of Dickinson's experiences and world for students, scholars, and general readers of this iconic poet's work.