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The focus of this study is the doctrine of creation - an issue brought into the centre of attention by the modern ecological urgency but also challenged by the postmodern rejection of analogy and meta-narration. From the stance of this modern debate, the author analyses the doctrine of creation in the theologies of Thomas F. Torrance and Eberhard Jungel. Thus, the work becomes both a penetrating examination of a crucial dogmatic issue and the first critical comparison between two main representatives of the theology influenced by Karl Barth.
Thomas F. Torrance invites evangelicals to think more Christianly Thomas F. Torrance and Evangelical Theology: A Critical Analysis brings Torrance into closer conversation with evangelical theology on a range of key theological topics. Thomas F. Torrance and the Evangelical Tradition (Thomas A. Noble) Torrance, The Tacit Dimension, and The Church Fathers (Jonathan Warren P. (Pagán)) Torrance and the Doctrine of Scripture (Andrew T. B. McGowan) Revelation, Rationalism, and an Evangelical Impasse (Myk Habets) Theology and Science in Torrance (W. Ross Hastings) A Complexly Relational Account of the Imago Dei in Torrance's Vision of Humanity (Marc Cortez) Barth, Torrance, and Evangelicals: Critiquing and Reinvigorating the Idea of a "Personal Relationship with Jesus" (Marty Folsom) Torrance and Atonement (Christopher Woznicki) Torrance and Christ's Assumption of Fallen Human Nature: Toward Clarification and Closure (Jerome Van Kuiken) Torrance, Theosis, and Evangelical Reception (Myk Habets) Thinking and Acting in Christ: Torrance on Spiritual Formation (Geordie W. Ziegler) 'Seeking Love, Justice and Freedom for All': Using the Work of T.F. and J.B. Torrance to Address Domestic and Family Violence (Jenny Richards) Toward a Trinitarian Theology of Work (Peter K. W. McGhee) Torrance and Global Evangelicalism: Some Potential Generative Exchanges with Contemporary Indian Evangelical Theology (Stavan Narendra John) Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals. A diverse collection of contributors engage Torrance's pioneering and provocative thought, deriving insights from theological loci such as Scripture, Christology, and atonement, as well as from broader topics like domestic violence and science. These stimulating essays reveal how Torrance can help evangelical theologians articulate richer and deeper theology.
Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.
Could a work of revelation be justified as a viable theological project today, especially in light of some modern sceptics questioning its validity as a doctrinal discipline? Engaging with the work of theologians such as Karl Barth, Paul Tillich and Colin Gunton, Chung explores and justifies revelation and mediation in the theology of T.F.Torrance and argues that Torrance’s distinctiveness is able to contribute significantly to current debate and bring a fresh perspective to the theological landscape.
While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study summarizes and evaluates, through a close reading of primary and secondary source materials, Jüngel's approach to the problem of sacrament. R. David Nelson considers Jüngel's claim that the word of God functions sacramentally as it addresses its hearer, and analyses his assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. Progressing to an exploration of Jüngel's ecclesiology, Nelson reveals Jüngel's interesting approach to the question of the church's sacramentality. The volume concludes with an investigation into Jüngel's doctrines of baptism and the Lord's Supper. The Interruptive Word demonstrates that Jüngel consistently appeals to the category of 'interruption' for describing God's sacramental relation to the world and its actualities, concluding that the hegemony of the category of 'interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.
A Scientific Theology is a groundbreaking work of systematic theology in three volumes: Nature, Reality and Theory. Now available as a three volume set.
This volume offers an up-to-date introduction to Eberhard Jüngel's intellectual formation, publications and influence. Jüngel is one of the most original and influential Protestant theologians to emerge after Karl Barth, and his theology has received fresh interest of late from systematic theologians, biblical scholars and historians of modern Christian thought. R. David Nelson guides the reader through the figures, movements and conceptual developments in the background of Jüngel's thought. By introducing Jüngel's four major monographs and eleven of his key essays, Nelson is able to assess a number of themes prominent in Jüngel's theology, and to summarize the achievements, challenges, and prospects of his theological contribution. This comprehensive introduction will help the inquisitive student to engage with Jüngel's thought.
This title was first published in 2000. Hope in Barth's Eschatology presents a critical investigation and survey of Karl Barth's writings, particularly his Church Dogmatics IV.3, in order to locate the character and nature of 'hope' within Barth's eschatology. Arguing that Barth, with his form of hope that refuses to shy away from the dark themes of the 'tragic vision', could be seen to undermine certain tragic sensibilities necessary for a healthy account of hope, John McDowell locates Barth within the context of larger traditions of theological thinking, and influential accounts of Christian hope, examining the work of Steiner, MacKinnon, Pannenberg, Rahner, Moltmanm and others. Addressing the relative neglect that Barth commentators have paid to eschatological themes, McDowell maintains that to miss what Barth is doing in his eschatology, is to seriously misunderstand Barth's broader theological sense. This book offers a significant contribution to the ongoing task of understanding Barth's theology whilst developing a way of reading hope and eschatology that, ultimately, places some critical questions at Barth's door.
Personal Being: Polanyi, Ontology, and Christian Theology contributes to Michael Polanyi studies, to the conversation between philosophy and theology, and to the contemporary renaissance in trinitarian theology. The author begins by elaborating the ontology implied by Polanyi's theory of personal knowledge and argues that personhood is a fundamental category for understanding reality. He then explores the reception of Polanyi's philosophy in theological studies and outlines a method responsive to interdisciplinary dialogue. Finally, he employs a Polanyian model of personhood to examine the doctrine of the Trinity and suggests that this effort anticipates the development of a personalistic Christian cosmology.
Thomas F. Torrance is regarded as one of the foremost Reformed theologians of the second half of the twentieth century. He taught for thirty years at New College, University of Edinburgh, Scotland, until his retirement in 1979. He has written extensively, contributing more than twenty major works of theology and hundreds of articles in a variety of languages. In this book Elmer Coyler provides access to Torrance's voluminous writings. Demonstrating the profoundly trinitarian and evangelical spirit of Torrance's theology, Coyler also captures his concern to formulate a renewed theological method in the tradition of Athanasius. Coyler helps us see how, in Torrance's view and practice, a truly scientific approach must be godly in order to be accurate and faithful.