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The Bible promises the renewal of all creation--a new heaven and earth--based on the incarnation, life, death, and resurrection of Jesus Christ. For centuries this promise has been sidelined or misunderstood because of the church's failure to grasp the full meaning of biblical teachings on creation and new creation. The Bible tells the story of the broken and restored relationship between God, people, and land, not just God and people. This is the full gospel, and it has the power to heal the church's long theological divorce between earth and heaven. Jesus' resurrection in the power of the Holy Spirit is the key, and the church as Christ's body is the primary means by which God is reconciling all things through Jesus Christ. Jesus' ultimate healing of all creation is the great hope and promise of the gospel, and he calls the church to be his healing community now through evangelism, discipleship, and prophetic mission.
The Oxford Handbook of Catholic Theology provides a one-volume introduction to all the major aspects of Catholic theology. Part One considers the nature of theological thinking, and the major topics of Catholic teaching, including the Triune God, the Creation, and the mission of the Incarnate Word. It also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in the first part of the Handbook offer personal syntheses of Catholic teaching, but each offers an account in accord with Catholic theology as it is expressed in the Second Vatican Council and authoritative documentation. Part Two focuses on the historical development of Catholic Theology. An initial section offers essays on some of Catholic theology's most important sources between 200 and 1870, and the final section of the collection considers all the main movements and developments in Catholic theology across the world since 1870. This comprehensive volume features fifty-six original contributions by some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa. The chapters are written in an engaging and easily comprehensible style functioning both as a scholarly reference and as a survey of the field. There are no comparable studies available in one volume and the book will be an indispensable reference for students of Catholic theology at all levels and in all contexts.
Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which this task is approached by a wide range of recent theological movements.
The Bible promises the renewal of all creation--a new heaven and earth--based on the incarnation, life, death, and resurrection of Jesus Christ. For centuries this promise has been sidelined or misunderstood because of the church's failure to grasp the full meaning of biblical teachings on creation and new creation. The Bible tells the story of the broken and restored relationship between God, people, and land, not just God and people. This is the full gospel, and it has the power to heal the church's long theological divorce between earth and heaven. Jesus' resurrection in the power of the Holy Spirit is the key, and the church as Christ's body is the primary means by which God is reconciling all things through Jesus Christ. Jesus' ultimate healing of all creation is the great hope and promise of the gospel, and he calls the church to be his healing community now through evangelism, discipleship, and prophetic mission.
Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which classic theologies have approached these tasks.
Creation, Sin, Covenant, and Salvation is a primer for biblical theology that is accessible to lay readers of all ages. This is the ideal book for those seeking a short, accessible synopsis of the Christian worldview. Sprinkled with anecdotes and illustrations, the book eases readers into a succinct yet comprehensive discussion of biblical thought. The final chapter explains the authority, practical value, and intended purpose of Scripture. Meadors inspires readers to think critically about the real life believability of the Christian faith, especially its intellectual coherence. In keeping with biblical theology, the book affirms the continuity of biblical revelation from beginning to end before consummating in the resurrection of the dead and God’s restoration of all creation.
with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.
Creation, Covenant, Sin, and Salvation is a primer for biblical theology that is accessible to lay readers of all ages. This is the ideal book for those seeking a short, accessible synopsis of the Christian worldview. Sprinkled with anecdotes and illustrations, the book eases readers into a succinct yet comprehensive discussion of biblical thought. The final chapter explains the authority, practical value, and intended purpose of Scripture. Meadors inspires readers to think critically about the real life believability of the Christian faith, especially its intellectual coherence. In keeping with biblical theology, the book affirms the continuity of biblical revelation from beginning to end before consummating in the resurrection of the dead and God's restoration of all creation.
Salvation history can be thought of as twofold: one is that God Himself personally takes action and the other is God has humans act. An example of the latter is Exodus in which God had Moses lead the Israelites from Egypt to Canaan. The skin garment that God made with slain animals for the fallen Adam is an example of the former. Adam's fall is the very starting point of God's saving acts in human history. In His saving acts, God utilized his sin as the means of salvation. However, God's plan on saving human beings began far ahead of the creation of Adam, for omniscient God already knew of Adam's fall before the world had begun. As Apostle Peter confirms, God's will to save lost sinners was planned from the very beginning and Jesus Christ was chosen before the creation of the world as our Savior. In His saving plan, Almighty God reversed all the negatives that would arise from Adam's fall into positives, triumphing over them by the cross. We need to be clothed in the robe of righteousness, the garments of salvation through Jesus Christ. The fig leaf coverings sewn by human efforts cannot cover our nakedness. In essence, the grace of salvation originates from God, not from fallible humans. Current human history has been heading towards a thorough restoration of God's image. When the full and perfect restoration of God's image is accomplished, salvation history will finally be complete. Although heavily infected by sin, we have constantly been advancing towards the perfect restoration of God's image and likeness. When Jesus Christ returns to us, our defiled image of God will be transformed into His perfect likeness. On the day when He appears, as Apostle John says, we shall be like Him. That day will be the very end of human history. On that very day, at long last, God's redemptive plan will be completed.