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Peacekeeping. Despite efforts to relegate it to the past, what was once a central pillar in Canada’s national identity has been making a comeback in recent years. Creating Canada’s Peacekeeping Past illuminates how participation in the United Nations’ peacekeeping efforts from 1956 to 1997 became central to national self-identification in both English and French Canada. Delving into four decades’ worth of political rhetoric, newspaper coverage, textbooks, and more, Colin McCullough outlines continuity and change in the production and reception of messages about peacekeeping. He demonstrates that those who produced messages about peacekeeping often overlooked the particularities of individual missions, preferring to link their cultural products to political discourses about national identity. Engaging in debates about Canada’s international standing, as well as its broader national character, this book is a welcome addition to the history of Canada’s changing national identity.
Creating Canada’s Peacekeeping Past illuminates how Canada’s participation in the United Nations’ peacekeeping efforts from 1956 to 1997 was used as a symbol of national identity – in Quebec and the rest of the country. Delving into four decades’ worth of documentaries, newspaper coverage, textbooks, political rhetoric, and more, Colin McCullough outlines continuity and change in the production and reception of messages about peacekeeping. Engaging in debates about Canada’s international standing, as well as its broader national character, this book is welcome addition to the history of Canada’s changing national identity.
Creating Canada's Peacekeeping Past illuminates how Canada's participation in United Nations' peacekeeping efforts from 1956 to 1997 was used as a symbol of national identity - in Quebec and the rest of the country. Delving into four decades of documentaries, newspaper coverage, textbooks, political rhetoric, and more, Colin McCullough outlines the continuity and change in the production and reception of messages about peacekeeping. Engaging in debates about Canada's international standing, as well as its broader national character, this book is an ingeniously conceived addition to the history of the changing Canadian identity.
In 1957, Lester Pearson won the Nobel Peace Prize for creating the United Nations Emergency Force during the Suez crisis. The award launched Canada's enthusiasm and reputation for peacekeeping. Pearson's Peacekeepers explores the reality behind the rhetoric by offering a detailed account of the UNEF's decade-long effort to keep peace along the Egyptian-Israeli border. While the operation was a tremendous achievement, the UNEF also encountered formidable challenges and problems. This nuanced account of Canada's participation in the UNEF challenges perceived notions of Canadian identity and history and will help Canadians to accurately evaluate international peacekeeping efforts today.
When the Canadian government committed forces to join the military mission in Afghanistan following the terrorist attacks of September 11, 2001, little did it foresee that this decision would involve Canada in a war-riven country for over a decade. The Politics of War explores how, as the mission became increasingly unpopular, Canadian politicians across the political spectrum began to use it to score points against their opponents. This was “politics” with a vengeance. Through historical analysis of the public record and interviews with officials, Jean-Christophe Boucher and Kim Richard Nossal show how the Canadian government sought to frame the engagement in Afghanistan as a “mission” rather than what it was – a war. They examine the efforts of successive governments to convince Canadians of the rightness of Canada’s engagement, the parliamentary politics that resulted from the increasing politicization of the mission, and the impact of public opinion on Canada’s involvement. This contribution to the field of Canadian foreign policy demonstrates how much of Canada’s war in Afghanistan was shaped by the vagaries of domestic politics and political gamesmanship.
More than an ancient means of transportation and trade, the canoe has come to be a symbol of Canada itself. In Canoe Nation, Bruce Erickson argues that the canoe’s sentimental power has come about through a set of narratives that attempt to legitimize a particular vision of Canada that overvalues the nation’s connection to nature. From Alexander Mackenzie to Grey Owl to Pierre Elliott Trudeau, the canoe authenticates Canada’s reputation as a tolerant, environmentalist nation, even when there is abundant evidence to the contrary. Ultimately, the stories we tell about the canoe need to be understood as moments in the ever-contested field of cultural politics.
As the twentieth century ended, Canada was completing its sixth term on the UN Security Council. A decade later, Ottawa’s attempt to return to the council was dramatically rejected by its global peers, leaving Canadians – and international observers – shocked and disappointed. Canada on the United Nations Security Council tells the story of that defeat and what it means for future campaigns, describing and analyzing Canada’s attempts since 1946, both successful and unsuccessful, to gain a seat as a non-permanent member. Impeccably researched and clearly written, this is the definitive history of the Canadian experience on the world’s most powerful stage.
In 1960 the Republic of Congo teetered near collapse as its first government struggled to cope with civil unrest and mutinous armed forces. When the UN established a peacekeeping operation to deal with the crisis, the Canadian government faced a difficult decision. Should it support the intervention? By offering one of the first detailed accounts of Canadian involvement in a UN peacekeeping mission, Kevin Spooner reveals that Canada’s involvement was not a certainty: the Diefenbaker government had immediate and ongoing reservations about the mission, reservations that challenge cherished notions of Canada’s commitment to the UN and its status as a peacekeeper.
This book focuses on the broad implications of the transformation of Canada from a peacekeeping to a war-making nation during the Conservative Party's recent decade in power. Funds were poured into the Canadian Forces, and a newly militarized nation found itself entrenched in conflicts around the globe. For decades, Canada had played a leading role in UN peacekeeping, and when the Cold War ended, the prospect of international harmony was infectious. Yet in short order hostilities erupted in the failed states of Rwanda, Somalia, and the Balkans; terrorism - including 9/11 - raised its head; and Iraq and Afghanistan became war zones. In the face of these immense challenges, the UN was dismissed by its opponents as irrelevant. Structured around an anti-war perspective, The Lamb and the Tiger critically examines the ageless genetic and more recent cultural (civilizational) explanations of war, concluding with a close look at the impact of war and right-wing politics on women and Indigenous peoples. The Lamb and the Tiger encourages Canadians to think about what kind of military and what kind of country they really want.
During WWII, as Canada struggled to provide its allies with food, nutritionists warned that malnutrition could derail the war effort. Posters admonished women and children to “Eat Right, Feel Right” because “Canada Needs You Strong” while cookbooks helped housewives become “housoldiers” through food rationing, menu substitutions, and household production. Food Will Win the War explores the symbolic and material transformations that food and eating underwent during the war and the profound social, political, and cultural changes that took place in the 1940s. Through official food guides and policies, the state took unprecedented steps into the kitchens of the nation, transforming the way women cooked, what their families ate, and how people thought about food. Canadians, in turn, rallied around food and nutrition to articulate new visions of citizenship for their postwar future.