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Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement—the organized political and religious effort by conservative Protestants to support the state of Israel—focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the part of Christians and Jews to mobilize evangelical support for Israel. From missionary churches in Israel to Holy Land tourism, from the Israeli government to the American Jewish Committee, and from Billy Graham's influence on Richard Nixon to John Hagee's courting of Donald Trump, Hummel reveals modern Christian Zionism to be an evolving and deepening collaboration between Christians and the state of Israel. He shows how influential officials in the Israeli Ministry of Religious Affairs and Foreign Ministry, tasked with pursuing a religious diplomacy that would enhance Israel's standing in the Christian world, combined forces with evangelical Christians to create and organize the vast global network of Christian Zionism that exists today. He also explores evangelicalism's embrace of Jewish concepts, motifs, and practices and its profound consequences on worshippers' political priorities and their relationship to Israel. Drawing on religious and government archives in the United States and Israel, Covenant Brothers reveals how an unlikely mix of Christian and Jewish leaders, state support, and transnational networks of institutions combined religion, politics, and international relations to influence U.S. foreign policy and, eventually, global geopolitics.
Many Christians will be familiar with the idea that Christ fulfills the Old Testament prophecies and promises concerning God's people in the Old Testament. But when we begin to see this, too, in terms of covenant, then we begin to more fully understand precisely what it was that Christ fulfilled and what the implications of this are for those of us who are what the Bible calls "in Christ." Not only did Jesus meet all the requirements of the overarching theme of the Old Testament in general terms, but he filled out to their fullest potential all the intricacies of detail of each of the separate divine covenants that we find there.
In the development of Covenant Works I follow neither the way of the seventeenth-century Federal Theology, nor the way of nineteenth-century Critical Theology, nor the way of twentieth-century Federal Vision, nor the way of a compromise. Covenant Works lays open the Scriptures' biblical structure. The author integrates the covenant, Christology, the trinity, the kingdom, the church, and historical linearity into the Scriptures to reveal its architectonic unity. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Discover the Biblical Blueprint for Building Relationships that Last! Even though the topic of relationships is very popular, few individuals ever reach the point of building deep, lasting, and meaningful bonds with others. Why do our connections with other people seem to stay superficial and never go beyond the surface-level? Because...
Covenant and Commandment at first seeks to establish that the heart of Hebrew faith and thought is a vision of God as one who makes covenants - with Israel, with all humankind, and, indeed, with the whole creation. As a covenant-maker, God binds himself through his promises. It is Israel's conviction that God is the kind of God who makes promises and keeps them. This conviction, as Christian contends, has given creative power and shape to the whole of Hebrew and Christian history.As the books continues, C. W. Christian contends that the Hebrew law, especially that expression called the Ten Commandments, can best be understood as a joyful response to God's covenant grace, a response that embraces every aspect of our being: community with God, with each other, and with God's world. Each of the commandments is then examined to discover how it may provide guidance in living unto God and in human community.Covenant and Commandment is ideal for either personal or group study on the nature and use of the Ten Commandments. A study guide with relevant questions is provided for reflection and discussion.
This classic contains the following chapters: I. The Primitive Rite Itself 1. Sources of Bible Study 2. An Ancient Semitic Rite 3. The Primitive Rite in Africa 4. Traces of the Rite in Europe 5. World-Wide Sweep of the Rite 6. Light From the Classics 7. The Bond of the Covenant 8. The Rite and Its Token in Egypt II. Suggestions and Perversions of the Rite 1. Sacredness of Blood and of the Heart 2. Vivifying Power of Blood 3. A New Nature Through New Blood 5. Inspiration Through Blood 6. Inter-Communion Through Blood 7. Symbolic Substitutes for Blood 8. Blood-Covenant Involvings III. Indications of the Rite in the Bible 1. Limitations of Inquiry 2. Primitive Teachings of Blood 3. The Blood Covenant in Circumcision 4. The Blood Covenant Tested 5. The Blood Covenant and Its Tokens in the Passover 6. The Blood Covenant at Sinai 7. The Blood Covenant in the Mosaic Ritual 8. The Primitive Rite Illustrated 9. The Blood Covenant in the Gospels
The Blood Covenant: A Primitive Rite and its Bearings on Scripture is a work by Henry Clay Trumbull. It examines the ideas and methods recognized by civilizations all over the world, even in more modern times, concerning blood sacrifice and, particularly, covenant.
Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ. But the real reasons, argues Stephen Spector, are far more complicated. In Evangelicals and Israel, Spector delves deeply into the Christian Zionist movement, mining information from original interviews, web sites, publications, news reports, survey research, worship services, and interfaith conferences, to provide a surprising look at the sources of evangelical support for Israel.Israel is God's prophetic clock for many evangelicals - irrefutable proof that prophecy is true and coming to pass in our lifetime. But Spector goes beyond end-times theology to find a complex set of motivations behind Israel-evangelical relations. These include the promise of God's blessing for those who bless the Jews; gratitude to Jews for establishing the foundations of Christianity; remorse for the Church's past anti-Semitism; fear that God will judge the nations based on how they treated the Jewish people; and reliance on Israel as the West's firewall against Islamist terrorism. Spector explores many Christian Zionists' hostility toward Islam, but also uncovers an unexpected pragmatism and flexiblility concerning Israel's possession of the entire Holy Land.For evangelicals, politics frequently mixes with faith. Yet Spector argues that evangelical beliefs - though often portrayed as unifying and rigid - are in reality various and even contradictory. Spector uses George W. Bush's beliefs about the Bible as a sounding board for these issues and explores the evangelical influence on his Middle East policies. Evangelicals and Israel corrects much of the speculation about Bush's personal faith and about evangelicalism's impact on American-Middle East relations, and provides the fullest and most nuanced account to date of the motives and theology behind Christian Zionism.