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This study explores the dynamics of violence within John's Gospel, focusing on the portrayal of the character of Jesus. It offers an understanding of the Johannine Jesus that counters the traditional model of a serene figure who maintains sovereign control over his environment. Establishing the prevalence of material indicating opposition to Jesus, it argues that his experience and perception of victimization are key to his identity. Furthermore, it is suggested that Jesus colludes with his victimizers, raising the issue of who is responsible for his betrayal and death. Drawing on the disciplines of victimology, literary criticism and liberation theology, the work comprises targeted exegesis of substantial portions of the Gospel, revealing the prominence of the theme of violence and raising a number of christological questions.
“Hartmann delivers a full-throated indictment of the U.S. Supreme Court in this punchy polemic." —Publishers Weekly Thom Hartmann, the most popular progressive radio host in America and a New York Times bestselling author, explains how the Supreme Court has spilled beyond its Constitutional powers and how we the people should take that power back. Taking his typically in-depth, historically informed view, Thom Hartmann asks, What if the Supreme Court didn't have the power to strike down laws? According to the Constitution, it doesn't. From the founding of the republic until 1803, the Supreme Court was the final court of appeals, as it was always meant to be. So where did the concept of judicial review start? As so much of modern American history, it began with the battle between the Federalists and Anti-Federalists, and with Marbury v. Madison. Hartmann argues it is not the role of the Supreme Court to decide what the law is but rather the duty of the people themselves. He lays out the history of the Supreme Court of the United States, since Alexander Hamilton's defense to modern-day debates, with key examples of cases where the Supreme Court overstepped its constitutional powers. The ultimate remedy to the Supreme Court's abuse of power is with the people--the ultimate arbiter of the law--using the ballot box. America does not belong to the kings and queens; it belongs to the people.
Short lyrical poems in a Sanskrit-English bilingual edition.
The question of the meaning and significance of baptism is explored from a number of different perspectives in this volume. Inspired by the honoree of this volume and his important work on the subject, the contributors approach baptism from biblical, historical, theological and practical perspectives. Some of the essays re-examine the well-known biblical texts, feeling free to probe their implications. Others tease out the implications of the concept of baptism in a variety of contexts, both ancient and modern. Contributors include Joel Green, Geoffrey Bromiley, Larry Kreitzer, John Nolland, Ramsey Michaels and J.D.G. Dunn.
This book explores the variety of ways John contextually uses the Old Testament in the Apocalypse. The introduction surveys and evaluates recent studies, which have been divided over the issue of whether or not John uses the Old Testament with sensitivity to its original literary context (Beale, Fekkes and Bauckham argue in the affirmative, while Ruiz and Moyise contend that this was not John's focus and see implications for 'reader-response criticism'). The remainder of the book looks at various ways in which John uses the Old Testament and argues that there is a reciprocal interpretative relationship between the Old Testament and the Apocalypse. Studies of special interest concern the bearing of the Old Testament on Revelation's eschatology, on the issue of the millennium, and on the thorny problem of the grammatical solecisms.
Taking the prologue of John's Gospel as a case-study in feminist biblical criticism, the author engages with a persistent view that the biblical text is seriously compromised by its association with patriarchal values. Close analysis of five interpretations by Augustine, Hildegard von Bingen, Martin Luther, Adrienne von Speyr and Rudolf Bultmann shows how, unavoidably, interpretation clothes the biblical text with the varied and dazzling patterns of the patriarchal reading context. But in a second turn, drawing on the techniques of both structuralist criticism and deconstruction, and offering three further inventive readings of this powerful passage, Jasper reflects woman and the feminine in the shining garment of her own contextualized reading.
This is a compelling case study of a distinctive theological theme - the eschatological interpetation of the historical Jesus in Edwardian England - as an attempt to add greater precision to the history of theology in a neglected period. Looking at the impact of Adolf Harnack, Alfred Loisy, Albert Schweitzer and Johannes Weiss on biblical studies and theology before the First World War, Chapman argues that the future course of theology, in which eschatology played such a crucial role, was already mapped at this time. Assessing the work of William Sanday F.C. Burkitt and George Tyrrell, Chapman looks at the theological diplomacy between Britain, France and Germany and uncovers a cultural crisis that made eschatology such an appealing idea.
The first part of this volume includes a summary of this important area of study in both Septuagintal and New Testament Greek, and a review of these issues in the context of linguistic research generally. A second part includes contributions on aspects of research into the Greek of both Testaments, featuring both new areas of research, such as critical discourse analysis, and more traditional issues such as the nature of the Septuagint translation.
Green argues that the Beatitudes in Matthew's version are a carefully constructed poem, exhibiting a number of the characteristics of Hebrew poetry as we know it from the Old Testament; but as certain of these, such as rhyme and alliteration, cannot survive translation, what we have here is an original composition in Greek. This is shown to be no isolated phenomenon in the gospel; a series of texts found at specially significant points in it disclose similar characteristics. The findings cut across conventional source attributions and reveal the creative hand of the evangelist. By studying the individual beatitudes in their relation to each other as revealed by the formal structure, fresh light is thrown upon their meaning and their background in the scriptures of the Old Testament.
William Sanday (1843-1920) is best known today perhaps for his editing of a now classic work on the Synoptic Gospels and his co-authorship of a still-important commentary on the book of Romans (ICC). However, this great Oxford scholar also produced a large number of other important books and other writings. This volume, the first in the new Trinity Academic Press sub-series, Classics in Biblical and Theological Studies, gathers together in an accessible form a number of Sanday's important articles in the areas of method, language and exegesis. In the section on method, Sanday has articles on biblical criticism and interpretation. His writings on language include his responses in his dispute with A. Roberts. The section on exegesis touches on interpretation of the parables, understanding the son of man, issues in Acts 15, and, perhaps most importantly, his dispute with W. Ramsay. This is an important collection of essays by an important but now unfortunately often overlooked scholar of a previous generation.