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A biography of the Germany nobleman who protected the Moravians from persecution in eighteenth-century Germany.
Some have heard about the Moravians, but even less have heard about Count Zinzendorf. He was a man of prayer, a man of passion for the "Martermann," the Man of Sorrows. He could preach all day without tiring. During a sermon he could talk himself into such exhilaration about his Savior that frequently, in rhythmic staccato, he would spontaneously break into impromptu rhyming lyrics, somewhat like the oral poets of ancient Greek and modern rappers. He was an itinerant vagabond for Christ. He urged the Moravians to pray unceasingly, and they prayed unremittingly for over a hundred years. In worship services men and women were separated, but he was instrumental in infusing such a Christian love among the Brethren that he had to advise them not to kiss so loudly that it "schmatzt," made a loud smacking sound, when they exchanged the kiss of peace. He entreated the Moravians without coercing to have a burden for lost souls. He wrote that he himself was not so much a God-fearing, but a God-joyful person. Yet he knew suffering. He was harassed as a boy in a boarding school; called a beast by a friend he protected; greeted by a jester in the royal court of Berlin, because the king thought he was a fool; exiled from his beloved homeland; accused of gross misconduct by newspapers in Pennsylvania; and lost nine of his twelve children prematurely. But Zinzendorf knew where to get his strength. Even in his early youth he developed an intimacy with the Lamb of God through prayer. This is a story of persecution, of dissension, of Spirit-filled boldness, of daring enterprises, of dying on mission fields and of congenial relations among the Brethren. The story of the Moravians in the eighteenth century reminds us perhaps of the chronicle of the early Christians in Acts.
At the end of the 1740s, the Moravians, a young and rapidly expanding radical-Pietist movement, experienced a crisis soon labeled the Sifting Time. As Moravian leaders attempted to lead the church away from the abuses of the crisis, they also tried to erase the memory of this controversial and embarrassing period. Archival records were systematically destroyed, and official histories of the church only dealt with this period in general terms. It is not surprising that the Sifting Time became both a taboo and an enigma in Moravian historiography. In A Time of Sifting, Paul Peucker provides the first book-length, in-depth look at the Sifting Time and argues that it did not consist of an extreme form of blood-and-wounds devotion, as is often assumed. Rather, the Sifting Time occurred when Moravians began to believe that the union with Christ could be experienced not only during marital intercourse but during extramarital sex as well. Peucker shows how these events were the logical consequence of Moravian teachings from previous years. As the nature of the crisis became evident, church leaders urged the members to revert to their earlier devotion of the blood and wounds of Christ. By returning to this earlier phase, the Moravians lost their dynamic character and became more conservative. It was at this moment that the radical-Pietist Moravians of the first half of the eighteenth century reinvented themselves as a noncontroversial evangelical denomination.
For many who identify themselves as Christians, Jesus has never become experientially personal or real. Countless others who have faithfully followed Christ confess to a spiritual dryness and lack of joy. These individuals are weary and unmoved by the plethora of information about Jesus. What they long for is an experience with Jesus. Picturing the Face of Jesus is an invitation to experience Christ more deeply. Through a rich palette of experiential media—art contemplation, gospel story-telling, and imaginative prayer—the reader is invited to picture the face of Jesus, his expressive, one-of-a-kind, human face. As a result, Jesus will become a real person with whom they candidly relate, instead of a hero they merely admire. Through this encounter, their own hearts will be transformed as they begin to reflect the face of Christ to others.
Part history, part narrative, The Lord of the Ring takes readers on a fascinating journey back to the 18th century Moravian renewal movement and 100-year prayer watch. Experience the passion of young Count Nikolaus Ludwig von Zinzendorf and his friends as they took a vow to serve Christ their King faithfully in whatever situation of life they found themselves. Signed by the five school friends and illustrated in a medallion made by Zinzendorf’s grandmother, the vow of the “Confessors of Christ” is as relevant today as when it first was conceived in 1716. Join Phil Anderson on an aerial road trip via his three-seater plane as he undertakes a 21st century pilgrimage from England to Germany. Anderson retraces the steps of Zinzendorf, reconnects with his legacy and seeks to apply it to life and faith in a new millennium. Learning from the past, readers will discover crucial signposts for grappling with the Church of today’s identity and calling as an authentic, relational, missional community.
In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many German and Swedish communities in colonial America as colonists fought over whether to accept the Moravians, and suggests that gender issues were at the heart of the raging conflict. Colonists fought over the feminine, ecumenical religious order offered by the Moravians and the patriarchal, confessional order offered by Lutheran and Reformed clergy. This episode reveals both the potential and the limits of radical religion in early America. Though religious nonconformity persisted despite the repression of the Moravians, and though America remained a refuge for such groups, those who challenged the cultural order in their religious beliefs and practices would not escape persecution. Jesus Is Female traces the role of gender in eighteenth-century religious conflict back to the European Reformation and the beginnings of Protestantism. This transatlantic approach heightens our understanding of American developments and allows for a better understanding of what occurred when religious freedom in a colonial setting led to radical challenges to tradition and social order.
Catalysts in the birth of evangelicalism, the Moravians supported their religious projects through financial savvy, a distinctive communalism at Bethlehem, Pennsylvania, and transatlantic commercial networks. This book traces the Moravians' evolving projects, arguing that imperial war, not capitalism, transformed Moravian religious life.
What the apostle Paul has to say is transformative and utterly inspiring. But too often he is clouded in complicated explanations and murky misunderstandings. Paul Distilled gets to the essence of Paul, and uncovers what is at the heart of his thinking and why he's had such an impact on the world since the first century until today. Drawing on many years of teaching and study of Paul's writings, Gary Burnett explains the driving forces behind the apostle's thinking from the letters he wrote to groups of Jesus-followers dotted around the Roman empire, addressing the real issues they faced, and shows why this matters today. A study guide with each chapter will enable church groups to get to grips with the life-changing potential of understanding Paul better.