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The spiritual counsels of Mark, a fifth century monk in Asia Minor, are equally rich in theological insight and historical interest. His writings were deeply valued by Byzantine ascetics, were circulated during the Reformation, and were read by Lutheran divines and Roman theologians. The general level of interest in his works during the first half of the second millennium is eloquently reported in a fourteenth century manuscript, as a slogan often repeated by monastics and ascetics: ⿿Sell everything and buy Mark.⿿ His words on taking responsibility for one another out of love, his practical advice on the need for repentance, and his strident emphasis on the kind of unity evident in Christ directly relate to modern Christians and may provide a useful point of departure for ecumenical dialogue.
The North of Wales in the 1770s was one of the least Christian parts of Britain. The next three decades brought a transformation akin to that of the apostolic era and at the centre of the change was Thomas Charles.
Now in its second printing, this modest work is an anthology of spiritual advice given by various of the nineteenth-century teachers of Optina Monastery in central Russia, organized thematically under headings such as spiritual warfare, the love of neighbor, faith, the will of God, the education of children, the commandments of God, the path of salvation, etc. Each piece of advice varies in length from a single sentence to a full paragraph. Pithy, immediately accessible, and universally applicable, these counsels resemble the sayings of the ancient Desert Fathers. Appropriate both for prolonged study and for daily devotional reading.
This charismatic Russian pastor brought mental, physical and spiritual healing to thousands during the late 19th and early 20th century. Selected passages focus on the purpose and manner of prayer, sin and forgiveness, spiritual life and spiritual warfare, and the last things.
Section 1. The World's NeedSection 2. Essentials to HealthSection 3. Diet and HealthSection 4. Outdoor Life and Physical ActivitySection 5. Sanitariums--Their Objects and AimsSection 6. Successful Institutional WorkSection 7. The Christian PhyscianSection 8. Nurses and HelpersSection 9. Teaching Health PrinciplesSection 10. Health Food WorkSection 11. Medical Missionary WorkSection 12. Ensamples to the FlockSection 13. Holiness of Life
Many books have already been written on spiritual counselling, especially in the Ignatian tradition. But very few consider how Ignatius gave spiritual advice in his letters, directed to various and specific situations. If God really leads us in our spiritual journey, as Ignatius believed, what is the role of the spiritual adviser? What part is played by the numerous rules given in the Spiritual Exercises? The letters show that Ignatius really wanted to give scope to his correspondents and to their awareness of the work of the Holy Spirit within them. Ignatius deployed a “Pedagogy of Consolation” in which his correspondents were trained to exercise their own spiritual agency by discovering God’s abundant gifts. It was clear to Ignatius that a counselling relationship was first grounded in God’s freedom but also in the freedom of the person who asks for assistance. In six chapters, Patrick C. Goujon focuses on eight letters. He offers a careful reading which emphasizes what makes giving spiritual help possible in a conversation. We are shown how Ignatius deals with decision-making and with obstacles in the spiritual life. He is also revealed giving encouragement and correction and advising about how to offer these to others. His aim is to help people grow in freedom which, in turn, permits them to live according to God’s will. Through his letters, we are allowed to enter not only Ignatius’s study, the famous camerata in Rome, but also into his heart. “This volume is an excellent introduction to the letters of Ignatius of Loyola (…) making it an important scholarly contribution not only for those interested in Ignatian spirituality, but also for those interested in the history of spirituality more broadly”, Mark Rotsaert, ARSI
Written over 400 years ago, Introduction to the Devout Life is still one of the most popular books for those pursuing holiness. St. Francis de Sales explains how to turn that desire for sanctity into resolutions that yield grace-filled results. Themes include: Pursuing a devout life whole-heartedly Incorporating prayer and sacraments into a busy schedule Growing in virtue Battling wisely against temptation Making spiritual progress through daily, monthly, and yearly exercises Whether you are just beginning your spiritual journey or are more advanced in the spiritual life, you’ll be able to apply this timeless wisdom immediately. Let St. Francis de Sales illumine the path to holiness and strengthen your desire to walk that road with the Lord. St. Francis de Sales (1567–1622) was the Bishop of Geneva and a renowned spiritual director. Preaching during the Counter-Reformation, he is estimated to have converted 70,000 Calvinists in his short lifetime. He was a fervent proponent of the universal call to holiness and spent much of his time guiding lay people on the road to sanctity. Declared a Doctor of the Church by Pope Pius IX in 1877, St. Francis is still helping to form saints through his many writings, of which Introduction to the Devout Life is the most famous.
2021 Reprint of the 1953 Edition. Facsimile of the original edition and not reproduced with Optical Recognition Software. Joseph de Guibert, S.J. (1877-1942) was one of the greatest spiritual theologians of the first part of the 20th century. Few spiritual writers during this period have written with equal theological depth, solidity, and balance. The Theology of the Spiritual Life is one the best English textbooks on spiritual theology available. The book is divided into seven parts. The first is an introduction to the study of spiritual theology in which the author defines and explains the terms "ascetical" and "mystical," distinguishes spiritual theology from the other branches of theology, especially moral and pastoral, explains the method and sources of spiritual theology, and adds some observations on its study. The second part treats of the nature of spiritual perfection, its relation to charity, habitual and actual, and to the other virtues and the counsels. He also discusses the relation existing between perfection and union with God, the imitation of Christ, suffering, active and passive conformity with the will of God, and the desire of perfection. The next part is a brief but solid treatise on the inspirations of the Holy Spirit, the docility required by the soul to profit by these inspirations, the gifts of the Holy Ghost and their relation to perfection, and the discernment of spirits. Man's cooperation with God is the main theme of Part IV, and after a chapter on the use of methods in spiritual life, the principal subject treated is that of spiritual direction, its nature and necessity, the qualities, duties, and role of a spiritual director. 1he following section is a treatise on mental prayer, its nature, degrees, necessity, and fruit, the states and habits of mind which can help or hinder mental prayer. In this section is treated the disputed question of acquired contemplation. The sixth part is concerned with the three degrees of the spiritual life, the qualities of soul in each degree, and the differences to be considered in regard to spiritual direction. This part closes with a chapter on the active and the contemplative life. The last section is on infused contemplation, its nature and degrees, its relation to spiritual perfection, and the extraordinary phenomena which sometimes accompany infused contemplation. Finally, there is added to the seven parts a brief bibliography of English books and a double index of names and subjects.