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Excerpt from Councils And Ecclesiastical Documents Relating To Great Britain And Ireland, Vol. 2: Part II Five years have now elapsed since Mr. Arthur haddan's death, and the prospect of completing this portion of the work on the plan which he adopted, is as distant as ever. I have therefore recommended the Delegates of the Clarendon Press to issue the following sheets, which contain the matter introductory to the History of the Irish Church, and which constitute all the materials which had been prepared for publication when the work was broken off. The documentary remains of 5. Patrick are, as it is believed, here given in their integrity; and no labour was spared in collating the mss. Which furnished the text. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
When Christianity spread from its Mediterranean base into the Germanic and Celtic north, it initiated profound changes, particularly in kinship relations and sexual mores. Joseph H. Lynch traces the introduction and assimilation of the concept of spiritual kinship into Anglo-Saxon England. Covering the years 597 to 1066, he shows how this notion unsettled and in time altered the structures of the society.In early Germanic societies, kinship was a major organizing principle. Spiritual kinship of various kinds began to take hold among the Anglo-Saxons with the arrival of Christian missionaries from Rome in the seventh century. Lynch discusses in detail sponsorship at baptism, confirmation, and other rituals in which an individual other than a biological parent presented someone, often an infant, for initiation into Christianity. After the ceremony, the sponsor was regarded as the child's spiritual parent or godparent, whose role complemented that of the natural mother and father, with whom the sponsor had become a "coparent." He describes the difficulties posed by the incest taboo, which included a ban on marriage between spiritual kin. Lynch's work reveals how Anglo-Saxons, though never accepting the sexual taboos that were so prominent in the Frankish, Roman, and Byzantine churches, did create new forms of spiritual kinship. Unusual in its focus and scope, this book illuminates an integral element in the religious, social, and diplomatic life of Anglo-Saxon England. It also contributes to our understanding of the ways in which Christianization reshaped societal relations and moral attitudes.
This book is the first detailed examination on a comparative basis of the economic and political relations between the bishops and their cathedral clergy in England during the century and a half after the Conquest. In particular, it is a study of the structure and historical development of the mensal endowments and the redistribution of wealth which led, in the course of time, to the establishment of the chapter as a largely independent body with substantial political power. A description of the constitutional importance of the mensa and its treatment in recent scholarly writing is followed by a discussion of property rights and liberties in the church and the role of the bishop in ecclesiastical and civil government. The core of the book consists of an analysis based on contemporary sources of the episcopal and capitular organisation in each of the ten monastic and seven secular sees.
The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.
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