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In Cosmopolitan Islanders one of the world's leading historians asks why it is that so many prominent and influential British historians have devoted themselves to the study of the European continent. Books on the history of France, Germany, Italy, Russia, and many other European countries, and of Europe more generally, have frequently reached the best-seller lists both in Britain and (in translation) in those European countries themselves. Yet the same is emphatically not true in reverse. Richard J. Evans traces the evolution of British interest in the history of Continental Europe from the Enlightenment to the twentieth century. He goes on to discuss why British historians who work on aspects of European history in the present day have chosen to do so and why this distinguished tradition is now under threat. Cosmopolitan Islanders ends with some reflections on what needs to be done to ensure its continuation in the future.
A trenchant analysis of the evolution and motivations of British historians' fascination with the European continent.
What if life as you know it was turned upside down? Would you still be the same person? When Chloe is forced to leave behind her cosmopolitan life in London to move to a small island in the Irish Sea, she is faced with a myriad of challenges. How will she and her family adapt to island life? Will she find new friends? What about her career? Most importantly, will the love of Chloe and her husband survive? Join Chloe on her journey through her past and her present to make sense of her life, herself, her hopes, and dreams amid her personal upheaval. The Cosmopolitan Islander is a thrilling novel about female roles and identity in the 21st century - and about how the journey of life can change your destination in the most unexpected way. It takes the reader from the Isle of Man and around the world, traversing the timeless themes of love, desire, friendship, power, and ambition. The main character, Chloe, is in her thirties with globetrotting running in her blood. She is constantly caught between her rational mind and her passionate nature. She is confronted by three main challenges: Relocation - its impact on her family's stability, social network, and sense of belonging; Ambition - materialised by her local job hunt and career versus her motherhood struggles; and Desire - the love of Chloe and her husband is tested by their life changes, as well as some amorous surprises throughout the story. The Cosmopolitan Islander is a must read for the modern woman - and man; for expats and others in cultural encounters; for islanders and globetrotters; and for anyone in-between.
The civil conflict in Solomon Islands (1998-2003) is often blamed on the failure of the nation-state to encompass culturally diverse and politically fragmented communities. Writing of Ranongga Island, the author tracks engagements with strangers across many realms of life—pre-colonial warfare, Christian conversion, logging and conservation, even post-conflict state building. She describes startling reversals in which strangers become attached to local places, even as kinspeople are estranged from one another and from their homes. Against stereotypes of rural insularity, she argues that a distinctive cosmopolitan openness to others is evident in the rural Solomons in times of war and peace.
Ideas of Englishness, and of the English nation, have become a matter of renewed interest in recent years as a result of threats to the integrity of the United Kingdom and the perceived rise of that unusual thing, English nationalism. Interrogating the idea of an English nation, and of how that might compare with other concepts of nationhood, this book enquires into the origins of English national identity, partly by questioning the assumption of its long-standing existence. It investigates the role of the British empire - the largest empire in world history - in the creation of English and British identities, and the results of its disappearance. Considering the ’myths of the English’ - the ideas and images that the English and others have constructed about their history and their sense of themselves as a people - the distinctiveness of English social thought (in comparison with that of other nations), the relationship between English and British identity and the relationship of Englishness to Europe, this wide-ranging, comparative and historical approach to understanding the particular nature of Englishness and English national identity, will appeal to scholars of sociology, cultural studies and history with interests in English and British national identity and debates about England’s future place in the United Kingdom.
On April 2 1982 Argentine forces seized the British-dependent Falkland Islands. Within 48 hours a British task force was sailing for the South Atlantic. One in five Britons opposed this war; but Argentina's surrender 74 days later set Margaret Thatcher on course for her second election victory. Anthony Barnett's Iron Britannia, first published in 1982, turned down the din of war and diagnosed something rotten in the British state. This new edition offers a new extended preface by Barnett, addressing UK foreign policy post-Falklands; plus additional texts Barnett wrote at the time. 'A furious, sometimes gleeful and often witty polemic against the decaying British political system which the conflict revealed.' Neal Ascherson, London Review of Books 'Anthony Barnett makes a variety of telling points... Most tellingly of all, the concept he puts forward of 'Churchillism', the rhetoric of national unity which overrides party and class considerations.' Geoffrey Wheatcroft, Times Literary Supplement 'Done with almost Swiftian vigour. I warmly recommend it.' John Fowles, Guardian
An ethnographic account of how the islanders of the Caribbean island of Culebra reproduce a sense of unique insular identity, while engaged in continuous practices of regional and global movements.
The First World War and subsequent peace settlement shaped the course of the twentieth century, and the profound significance of these events were not lost on Harold Temperley, whose diaries are presented here. An established scholar, and later one of Britain’s foremost modern and diplomatic historians, Temperley enlisted in the army at the outbreak of the war in August 1914. Invalided home from the Dardanelles campaign in 1915, he spent the remainder of the war and its aftermath as a general staff officer in military intelligence. Here he played a significant role in preparing British strategy for the eventual peace conference and in finalising several post-war boundaries in Eastern Europe. Later, in the 1920s and 1930s, Temperley was to co-edit the British diplomatic documents on the origins of the war; and the vicissitudes of modern Great Power politics were to be his principal preoccupation. Beginning in June 1916, the diary presents a more or less daily record of Temperley’s activities and observations throughout the war and subsequent peace negotiations. As a professional historian he appreciated the significance of eyewitness accounts, and if Temperley was not at the very heart of Allied decision-making during those years, he certainly had a ringside seat. Trained to observe accurately, he recorded the concerns and confusions of wartime, conscious always of the historical significance of what he observed. As a result there are few sources that match Temperley’s diary, which presents a fascinating and unique perspective upon the politics and diplomacy of the First World War and its aftermath.
Richard Evans wrote In Defence of History at a time when the historian's profession was coming under heavy attack as a result of the ‘cultural turn’ taken by the discipline during the late 1980s and the 1990s. Historians were being forced to face up to postmodern thinking, which argued that, because all texts were the product of biased writers who had incomplete information, none could be privileged above others. In this reading, there could be no objective history, merely the study of the texts themselves. While In Defence of History addresses all aspects of historical method, its key focus is on an extensive evaluation of this postmodern thinking. Evans judges the acceptability of the reasoning advanced by the postmodernists – and finds it badly wanting. He is strongly critical both of the relevance and of the adequacy of their arguments, seeking to show that, ultimately, they are guilty of failing to accept the logic of their own position. All texts are equally valid, or invalid, they suggest – while insisting that the products of their own school are in fact more ‘true’ than those of their opponents. Evans concludes by pointing out that this same argument could be advanced to suggest that the works of Holocaust deniers are just as valid as are those of historians who accept that the Nazis set out to commit genocide. So why, he demands, is no postmodernist willing to say as much? A devastating example of the usefulness of relentless evaluation.