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Produced in conjunction with the FotoFest Biennial 2020 exhibition, the African Cosmologies book will feature essays by leading scholars in the fields of contemporary art, photography, and cultural studies. Images of installations, photography, film, and video works by artists will highlight the range of interdisciplinary approaches that are represented in the Biennial exhibition. African Cosmologies: Photography, Time, and the Other is co-edited by Autograph ABP Director, Mark Sealy MBE, and FotoFest Executive Director, Steven Evans.--Fotofest International
In Ancient Cosmologies (1975) nine eminent scholars seek to answer the question, what was the shape of the universe to the ancient Egyptians, Babylonians, Jews, Indians, Chinese, Arabs, Greeks and Norsemen? How did they see the visible heavens as well as the other hidden worlds of the dead, gods and demons?
Concerned with Andean cosmology both as the manifestation of a system of belief and as a way of thinking or worldview that orders the social environment, this volume advances an explanation of why Andean indigenous communities are still recognizably Andean after a half-millennium of forced exposure to Western systems of thought and belief. Dealing with cultural authenticity in an Andean context, the essays describe a process facilitated by a cosmology which readily integrates the accoutrements of non-Andean community. At issue is not so much what is authentic but, rather, how it is perceived to be authentic and how it is so maintained. The nine authors explore a model in which a consistent and persistent cosmological discourse leads, not to an emergent social order, but to a social order which continually emerges as a peculiarly Andean phenomenon.
All culture, particularly that of non-literate traditions, is constantly being recreated, and in the process also undergoes changes. In this book, Fredrik Barth examines the changes that have taken place in the secret cosmological lore transmitted in male initiation ceremonies among the Mountain Ok of Inner New Guinea, and offers a new way of explaining how cultural change occurs. Professor Barth focuses in particular on accounting for the local variations in cosmological traditions that exist among the Ok people, who otherwise share similar material and ecological conditions, and similar languages. Rejecting existing anthropological theory as inadequate for explaining this, Professor Barth constructs a new model of the mechanisms of change, based on his close empirical observation of the processes of cultural transmission. This model emphasises the role of individual creativity in cultural reproduction and change, and maintains that cosmologies can be adequately understood only if they are regarded as knowledge in the process of communication, embedded in social organization, rather than as fixed bodies of belief. From the model he derives various theoretically grounded hypotheses regarding the probable courses of change that would be generated by such mechanisms. He then goes on to show that these hypotheses fit the actual patterns of variation that are found among the Ok.
This book is a collection of contributions examining cosmology from multiple perspectives. It presents articles on traditional Native American and Chinese cosmologies and traces the historical roots of western cosmology from Mesopotamia and pre-Socratic Greece to medieval cosmology.
An advanced text for senior undergraduates, graduate students and physical scientists in fields outside cosmology. This is a self-contained book focusing on the linear theory of the evolution of density perturbations in the universe, and the anisotropiesin the cosmic microwave background.
Year after year a woman sits in her bare living quarters with her bags packed. She is waiting for a phone call from her snakehead, or human smuggler. That longed-for call will send her out her door, away from Fuzhou, China, on a perilous, illicit journey to the United States. Nothing diffuses the promise of an overseas destiny: neither the ever-increasing smuggling fee for successful travel nor her knowledge of the deadly risks in transit and the exploitative labor conditions abroad. The sense of imminent departure enchants her every move and overshadows the banalities of her present life. In this engrossing ethnographic account of how the Fuzhounese translate their desires for mobility into projects worth pursuing, Julie Y. Chu focuses on Fuzhounese efforts to recast their social horizons beyond the limitations of “peasant life” in China. Transcending utilitarian questions of risks and rewards, she considers the overflow of aspirations in the Fuzhounese pursuit of transnational destinations. Chu attends not just to the migration of bodies, but also to flows of shipping containers, planes, luggage, immigration papers, money, food, prayers, and gods. By analyzing the intersections and disjunctures of these various flows, she explains how mobility operates as a sign embodied through everyday encounters and in the transactions of persons and things.
Scientific Cosmology and International Orders shows how scientific ideas have transformed international politics since 1550. Allan argues that cosmological concepts arising from Western science made possible the shift from a sixteenth century order premised upon divine providence to the present order centred on economic growth. As states and other international associations used scientific ideas to solve problems, they slowly reconfigured ideas about how the world works, humanity's place in the universe, and the meaning of progress. The book demonstrates the rise of scientific ideas across three cases: natural philosophy in balance of power politics, 1550–1815; geology and Darwinism in British colonial policy and international colonial orders, 1860–1950; and cybernetic-systems thinking and economics in the World Bank and American liberal order, 1945–2015. Together, the cases trace the emergence of economic growth as a central end of states from its origins in colonial doctrines of development and balance of power thinking about improvement.
This is an analysis of how 16th- and 17th-century astronomers and theologians in Northern Protestant Europe used science and religion to challenge and support one another. It argues that these schemes can solve the enduring problem of how theological interpretation and investigation interact.