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At the end of his life Rudolf Steiner took up the task that was his special destiny; to bring to the West a knowledge of reincarnation and karma. To do this he gave over eighty lectures in 1924 in which he explicitly and concretely revealed the destinies of various individuals from one life to the next in order to show how the general laws of karma operate in individual cases. He also revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma, and the tasks of the Anthroposophical Society in connection with the Archangel Michael. First printed in English in 1953 with the title, Cosmic Christianity and the Impulse of Michael. Karma in the Life of Individuals and the Evolution of the World. Six lectures given at Torquay and London, England, between 12th and 27th August, 1924.
During Christmastime of 1919 to 1920, Rudolf Steiner was in Stuttgart to celebrate the end of the first semester of the first Waldorf school and participate in its Christmas festivities. During his visit, he gave not only two courses for teachers (The Light Course and The Genius of Language), but also the five lectures for Anthroposophical Society members collected in this book. As with all of Steiner's lectures given around the Holy Nights, these jewel-like lectures are both inspiring and sobering. The Archangel Michael is once again the "world regent." He shows us a new path to Christ and to the spirit world, calling on us to create new relationships to spiritual realities. Yet, inertia or lack of will, materialism, and powerful opposing forces make his and our task more difficult. World War I had ended, but peace was still a distant hope. Prescient to our own moment, these stirring lectures are more relevant than ever, still inspiring a call to arms.
At the end of his life, Rudolf Steiner took up the task that was his special destiny: to bring to the West a knowledge of reincarnation and karma. To do this, he gave over eighty lectures in 1924 in which he explicitly and concretely revealed the destinies of various individuals from one life to the next in order to show how the general laws of karma operate in individual cases. He also revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma, and the tasks of the Anthroposophical Society in connection with the Archangel Michael.
Cosmic Christianity describes the relationship between the earthly and supra-earthly cosmic worlds by showing the relationship between the cosmos--as expressed in the movements of the stars--and the activities of Christ during his three years of ministry on Earth. The "gesture" of each astrological planet during those years is worked out and correlated with specific acts of the Christ as recorded in the Gospels. The apparent "looping" movements of Mercury, for example, are connected with the "seven signs" of St. John's gospel. The author goes on to explore the many ways in which these healing acts, which have been inscribed in the heavens, continue to work in evolution through the events of history and through our individual human lives. By studying this, we begin to understand our responsibility for developing the new Christian mysteries and, consequently, renewing the starry cosmos. Sucher presents a real foundation for modern star wisdom. Topics include the evolution of cosmology; the origins of the planetary symbols; our new relationship to the stars as revealed in human lives and historical events; and the role of the Archangel Michael in our individual relationship to the stars. This is an excellent place to begin one's study of the stars and their meaning for both our individual lives and for the world. To purchase other books by Willi Sucher, please visit the Astrosophy Research Center, where you will find some of his most important works on star wisdom. Included are: Isis Sophia I: Introducing Astrosophy Isis Sophia II: Outline of a New Star Wisdom Isis Sophia III: Our Relationship With the Stars Drama of the Universe Living Universe: Studies in Astrosophy Practical Approach I: Star Journals One Practical Approach II: Star Journals Two Practical Approach III: Letters
Recent works of fiction and popular history have promoted the idea that the Holy Grail symbolizes a physical bloodline that resulted from a union of Jesus Christ and Mary Magdalene. It is claimed by some that this is the secret kept tirelessly by certain esoteric movements for the past two millennia. Based on her groundbreaking research, Sylvia Francke exposes this notion as a blatant misinterpretation of the mystery traditions that preceded and ran parallel to the birth of Christianity. She traces the ancient spiritual paths of knowledge from the Cathars, the Knights Templar, and the enigmatic Rosicrucians, to the work of Rudolf Steiner in the twentieth century. Here, she concludes, is true Grail knowledge--the Tree of Life and the Holy Grail itself, explained in their metaphysical context. She suggests a solution to the mystery of sudden wealth and the strange behavior of Bérenger Saunière, the mysterious priest of Rennes-le-Château in southern France. True Grail knowledge, Francke concludes, has nothing to do with bloodlines or worldly status; rather, it is an ancient lifeline to the spiritual origins of creation. Its energetic forces radiate out from the Earth and in from the constellations and planets, while interacting with human individuals. It represents the key to fulfilling humanity's quest and the next step in human evolution. The recent explosion of interest in revisionist Christianity history--the shadow Grail--prompted Sylvia Francke to revise The Tree of Life and the Holy Grail, first published in 1996. The result is a completely reworked and expanded book that offers a powerful and convincing refutation of distorted esoteric truths.
'I fall asleep. Until I awaken my soul will be in the world of spirit, and there will meet the guiding impulse-giver of my earthly life, my genius, who dwells in the world of spirit, hovering round my head...' – Rudolf SteinerThe night is an essential counterpart to the day. By day we possess the capacity of conscious, logical thought, whilst at night – leaving the physical body to regenerate during sleep – we give ourselves up to a different form of consciousness. Rudolf Steiner describes the night as the realm of intuition, a place of deep spiritual encounter, but also as a wellspring of renewal and healing.With its lucid introduction and notes, The Night seeks to conjure the special atmosphere and quality of the nocturnal hours, so that the real spiritual encounters of night-time can fruitfully inform our daily life, helping us to live in a fuller, healthier way. Night-time is when we can, consciously or unconsciously, meet our higher self; we have the opportunity to work with angelic beings, and even to access the world of the dead. The night can be a source of poetic and artistic inspiration, whilst for initiates it provides a field for conscious awareness. It is also a special time – before going to sleep and upon waking – for specific esoteric exercises.Edited by Edward de Boer, the textual passages, lecture extracts, exercises and the many verses and prayers in this anthology are an invitation to readers to engage more consciously with the starry heavens and the nightly realm.
The School of Spiritual Science and its individual sections was initiated by Rudolf Steiner at the Christmas Conference (1923-1924). His intention, in his own words, was to present "the esoteric aspect." It was to have three classes, though only the First Class was instituted before Steiner's death in 1925. Recently, the written records on which the teaching of the First Class is based have been published in both German and English, which has given rise to a number of questions. Consequently, the council of the General Anthroposophical Society in Dornach, Switzerland, commissioned Johannes Kiersch to write a history of this unique organization. The result is an overview of the First Class and its development, from the early esotericism developed by Rudolf Steiner while still connected with the Theosophical Society, to the period following World War II. The author provides individual commentaries on the first "mediators" of the school, including Lili Kolisko, Harry Collison, and Count Polzer-Hoditz. The book also presents some thirty-seven original documents in an extensive appendix, which features personal notes, letters, and speeches connected with the Esoteric School. A History of the School of Spiritual Science presents a balanced history of the birth and development of the First Class and its struggles through the controversial splits and conflicts that followed Steiner's death. As Kiersch states, "The aim has been, above all, to come as close as possible to the sources and offer historical material for individuals to form their own opinion."
Prokofieff develops and expands Rudolf Steiner's occult research, leading the reader to an understanding of Novalis's crucial future mission amongst humanity, and indicating how this mission receives its form from the roots of its rich karmic past.
'...This will generate a struggle covering the face of the whole earth. The one and only remedy for this nonsense being made of human evolution will be the path that can lead humanity to the spirit – the path of Michael, which finds its continuation in the path of Christ.' – Rudolf Steiner. Speaking in the aftermath of the Great War, Rudolf Steiner presents a series of extraordinary lectures on the power and mission of the Archangel Michael. He paints on a broad canvas – in the context of cosmic and human evolution – revealing Michael's tasks in the past, present and future. Originally the countenance of Yahweh, Michael has metamorphosed from a 'night spirit' to a 'day spirit'. As 'the Countenance of Christ', Michael helps us find a balance between 'luciferic' and 'ahrimanic' tendencies. The old 'dualism' (such as good versus evil), says Steiner, needs to be replaced by the trinity of Lucifer-Christ-Ahriman. Filling our heart with the Christ Impulse creates an equilibrium between the luciferic influence that imbues our head and the ahrimanic influence at work in our limbs. Rudolf Steiner describes how humanity faces three dangers in the social sphere: spiritual life could flow into the 'pit of mendacity' ruled by Ahriman, individual rights might descend into the 'pit of selfishness' (Lucifer), and economics into cultural sickness and death (Asuras). In order to prevent European-American culture from perishing, it will be necessary to turn towards contemporary 'threefold' social ideas. Steiner also speaks about the principle of metamorphosis in connection with evolution and devolution, as evident in the design of the pillars in the newly-built Goetheanum. Architectural styles are an expression of human evolution, as can be seen in Greek temples, gothic Cathedrals, the Grail temple and the building at Dornach. Amidst many other themes, Rudolf Steiner addresses the problem of natural necessity and freedom, and the abolition of the trichotomy of body, soul and spirit at the Council of Constantinople in AD 869.