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Provides the first detailed analysis of the evolution of the concept of corruption in colonial Mexico.
Brian P. Owensby is Associate Professor in the University of Virginia's Corcoran Department of History. He is the author of Intimate Ironies: Modernity and the Making of Middle-Class Lives in Brazil (Stanford, 1999).
Focuses on enslaved families and their social networks in the city of Puebla de los Ángeles in seventeenth-century colonial Mexico.
This book is a history of Asian slaves in colonial Mexico and their journey from bondage to freedom.
The book examines how the indigenous nobility of Tetzcoco navigated the tumult of Spanish conquest and early colonialism.
Juan Diego, to whom the Virgin Mary appeared in 1531 miraculously imprinting her likeness on his cape, was canonised in Mexico in 2002 by Pope John Paul II. In 1999, the revered image of Our Lady of Guadalupe had been proclaimed patron saint of the Americas by the Pope. How did a poor Indian and a sixteenth-century Mexican painting of the Virgin Mary attract such unprecedented honours? Across the centuries the enigmatic power of the image has aroused fervent devotion in Mexico: it served as the banner of the rebellion against Spanish rule and, despite scepticism and anti-clericalism, still remains a potent symbol of the modern nation. This book traces the intellectual origins, the sudden efflorescence and the adamantine resilience of the tradition of Our Lady of Guadalupe and will fascinate anyone concerned with the history of religion and its symbols.
Eighteenth-century Spain drew on the Enlightenment to reconfigure its role in the European balance of power. As its force and its weight declined, Spanish thinkers discouraged war and zealotry and pursued peace and cooperation to reconfigure the international Spanish Empire.
In The Spanish Monarchy and the Creation of the Viceroyalty of New Granada (1717-1739), Francisco A. Eissa-Barroso analyzes the politics behind the most salient Bourbon reform introduced in Spanish America during the early eighteenth century.
There has been considerable controversy amongst social and economic historians, anthropologists, economists, sociologists, political scientists and other specialists concerning the nature and structure of Latin American agrarian society. An increasing number of studies have come to challenge the traditionally accepted view that the backwardness of rural Latin America and its resistance to 'modernisation' are due to the persistence of feudal or non-feudal forms of social and economic organisation. Instead attention has shifted to an examination of the social and economic dislocations resulting from attempts to impose capitalist forms of agrarian enterprise on peasant or pre-capitalist societies. This book of essays by an international group of scholars represents a substantial empirical contribution to the ongoing debate. This book will be of interest not only to specialists in the field, but also to anyone wishing to understand the historical processes underlying contemporary Latin America's complex land tenure and rural employment problems.