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Drawing upon a lifetime of experience as a highly successful businessman grounded in the powerful Judeo-Christian principles he holds most dear, the author's near-death experience moved him to express his concerns for our nation. He explains why your involvement, combined with a Christian perspective, is necessary for our return to a true republic, under God, with liberty, justice, and opportunity for all. He identifies and addresses the major problems we face and suggests a course of action designed to return our country to the "shining city on a hill" that once it was. Our nation has changed dramatically. Some changes have been for the better, but many have been appalling. We are rapidly losing our freedoms and the opportunities for success that once existed in America. Young people today have far less opportunity for success than did their parents and grandparents. Continual interference by an all-intrusive government in the lives of citizens, and the growing rejection of our being "one nation under God" have seriously wounded our nation and threatened our very survival.
VITALIS CHIDOMERE NWANERI, brings to these five Books, his experience in Religion, Economics, Politics, Science, Philosophy and exposure in various advanced and developing countries across the globe. He acquired his experience from the Graduate School of The London School of Economics and Political Science, University of London (1962-1968). He joined the United Kingdom Government after his graduation and quickly rose to the position of an Economic Adviser. He left the Government in 1971 to join the World Bank in Washington D.C. U.S.A. He worked there till 1980 and rose to the position of a Senior Economist (1980). At the World Bank, he traveled extensively across the globe and gained exposure and firsthand experience on some of the major Political, Economic and Social Development problems across the globe. In some of his economic and political analyses in the World Bank , he confronted some of these Economic , Political , Religious and Philosophical issues in some countries in Asia, Middle East , Africa including such countries as Afghanistan, Iraq, Syria, Iran , Tunisia and Libya where he worked. Therefore he was not surprised with the on-going crises and wars in these countries because of his concerns over their lack of Christian pillars of modern civilization, democracy, and governance. His experience and exposure had inspired his analyses in these four books. Back in Nigeria in 1980, he became one of the countrys pioneers in Indigenous Banking and the Establishment of the First African Commodity Exchange. During his twenty years in Nigeria (1980-2000), he embarked on the audacious mission of bringing his global exposure and experience to contribute to the development of Nigerias Finance and Private sectors to lead its National Development. His Book on MISSION 2000 highlights his audacious dream for Nigerias Private sector to lead the Countrys emergence in the global world of the new century. The Book also reflected the views he promoted while working as a Consultant for the Nigeria Government, The World Bank , African Development Bank and The U.S.A.I.D. His pioneering projects in Nigerias Banking and Trade sectors exposed him to the weakness of Nigerias Politics and Governance. So he decided to take a shot at Nigerian Politics.
It took me many years to understand better the world we live in. I experienced that the Universe has its way for existence. When you follow it, you can flow with it not against it and that is the way. Living among people who fight against the Universe brings you against the current of the Universe. The history shows that those who understood the wisdom of Universe got in trouble as the code of Universe is inconvenient to some. These days, seat belt laws and other bogus laws are exploiting you every day under Slogan of safety and public service. The greed brings legal harassment, exploitation and Corruption to you, making money by corrupted police, local courts and governments. You are being rubbed by those who should help you. You are in neo slavery. Good reality perception allows you to say it like it is. Jesus, Buddha, Mohammed and all others said it like it is so can I and you. See the reality and flow with the Universe. Find the way to happiness today. Take your chains of your slavery away and become free with true justice, liberty and freedom to all as it is your birthright given to you by the Universe. With every day life we get distracted and we loose the touch with reality, nature and the Universe. We all need to find the way to understand and enjoy our journey through our life. Our small piece of Universe we have on Earth is the most beautiful. You need to see the beauty. To see it you need to be sensitive, to be sensitive you need to be good and to be good is to know how to flow and follow the Universe – the Universe knows what it is doing so can you. The code of Universe is yours to experience, it is free to all of us and no corrupted government or individuals can take it from you. The Laws of Universe override all other laws. Once you allow yourself in the Universe, you may understand more then you can imagine. You can find the way that brings you closer to the powers of our existence. These are thoughts not from doctrines of any schools, religions but individual experience of a man living in the time and space of our Universe. Discover your way and enjoy it. Be Good... May the Wisdom of the Universe enter your reality from here - Ted Jec
From the Tea Party to Occupy Wall Street, however divergent their political views, these groups seem united by one thing: outrage over a system of power and influence that they feel has stolen their livelihoods and liberties. Increasingly, protesters on both ends of the political spectrum and the media are using the word “corrupt” to describe an elusory system of power that has shed any accountability to those it was meant to help and govern. But what does corruption and unaccountability mean in today’s world? It is far more toxic and deeply routed than bribery. From Super PACs pouring secret money into our election system, to companies buying better ratings from Standard & Poors, or the exteme influence of lobbyists in congress, all are embody a “new corruption” and remain unaccountable to our society’s supposed watchdogs, which sit idly alongside the same groups that have brought the government, business and much of the military in to their pocket.
The Handbook on the Geographies of Corruption offers a comprehensive overview of how corruption varies across the globe. It explores the immense range of corruption among countries, and how this reflects levels of wealth, the centralization of power, colonial legacies, and different national cultures. Barney Warf presents an original and interdisciplinary collection of chapters from established researchers and leading academics that examine corruption from a spatial perspective.
This important new book provides a framework for complementarity between promoting and protecting human rights and combating corruption. The book makes three major points regarding the relationship between corruption and human rights law. First, corruption per se is a human rights violation, insofar as it interferes with the right of the people to dispose of their natural wealth and resources and thereby increases poverty and frustrates socio-economic development. Second, corruption leads to a multitude of human rights violations. Third, the book demonstrates that human rights mechanisms have the capacity to provide more effective remedies to victims of corruption than can other criminal and civil legal mechanisms. The book takes up one of the pervasive problems of governance--large-scale corruption--to examine its impact on human rights and the degree to which a human rights approach to confronting corruption can buttress the traditional criminal law response. It examines three major aspects of human rights in practice--the importance of governing structures in the implementation and enjoyment of human rights, the relationship between corruption, poverty and underdevelopment, and the threat that systemic poverty poses to the entire human rights edifice. The book is a very significant contribution to the literature on good governance, human rights and the rule of law in Africa. Endorsements "Kolawole Olaniyan has taken up one of the pervasive problems of governance - large-scale corruption - to examine its impact on human rights and the degree to which a human rights approach to confronting corruption can buttress the traditional criminal law response. His focus is Africa, but the valuable lessons he teaches in this comprehensive study can resonate throughout the world. The result is a comprehensive and holistic legal framework for addressing some of the root causes of human rights violations and poverty, not only in Africa, but wherever corruption exists." Dinah Shelton Manatt/Ahn Professor of International Law (emeritus) The George Washington University Law School "This book demonstrates the author's mastery of complex jurisprudential and theoretical discourses. His review of the existing literature is extensive, the doctrinal analysis rigorous and the treatment of the subject innovative. Dr. Olaniyan's willingness to introduce fresh eyes to the ways in which doctrine contributes to an understanding of seemingly mundane problems lays the foundation for fertile trajectories from which future scholars can launch exciting inquiries on the relationship between corruption and human rights. Overall, this book makes an important and valuable contribution to the growth and understanding of the corruption/human rights discourse as it is presently constructed." Ndiva Kofele-Kale, University Distinguished Professor of Law, SMU Dedman School of Law, Dallas, USA.
The recently-adopted OECD convention outlawing bribery of foreign public officials is welcome evidence of how much progress has been made in the battle against corruption. The financial crisis in East Asia is an indication of how much remains to be done. Corruption is by no means a new issue but it has only recently emerged as a global issue. With the end of the Cold War, the pace and breadth of the trends toward democratization and international economic integration accelerated and expanded globally. Yet corruption could slow or even reverse these trends, potentially threatening economic development and political stability in some countries. As the global implications of corruption have grown, so has the impetus for international action to combat it. In addition to efforts in the OECD, the Organization of American States, the World Trade Organization, and the United Nations General Assembly, the World Bank and the International Monetary Fund have both begun to emphasize corruption as an impediment to economic development. This book includes a chapter by the Chairman of the OECD Working Group on Bribery discussing the evolution of the OECD convention and what is needed to make it effective. Other chapters address the causes and consequences of corruption, including the impact on investment and growth and the role of multinational corporations in discouraging bribery. The final chapter summarizes and also discusses some of the other anticorruption initiatives that either have been or should be adopted by governments, multilateral development banks, and other international organizations.
The author had an accident five months ago. The author accidentally unlocked his subconscious. The author lost his sense of time and emotions in the process. The author suggests anyone who reads this book will unlock their subconscious. The author suggests that is not a prediction. That author suggests that is a warning. This is the authors third attempt to communicate since the accident. Do not attempt to contact me I am to busy attempting to contact you. I cannot help you read this book. That is just the way it is.
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.