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The fifth volume of the Corpus Papyrorum Judaicarum collects and presents all papyri, ostraca, amulets and inscriptions from the early Roman period connected to Jews and Judaism, published since 1957. It is a follow-up of the 1960 volume 2 of the Co
The land and sea routes of the Phoenicians in their homeland and their trading Empire are examined in the present volume on the ground of Neo-Assyrian military itineraries (Chapters I and II), and of information provided by epigraphy, literary sources, and archaeological findings on Cyprus, in Anatolia, and in the Aegean (Chapters III, IV and V). Chapters VI and VII examine the problems of Ophir and Tarshish, developing fresh insights, while Chapters VIII and IX analyse the Periplus of Pseudo-Scylax 104 and 110-111. The voyage of Hanno the Carthaginian to the Sebou basin (Morocco) and the Canary Islands is re-examined in Chapter X. Finally, Chapters XI and XII are devoted to Byrsa (Carthage) and to Jerusalem, with special attention to traces of Phoenician presence and activity in this city. Detailed indices complete the volume.
This fourth volume covers the late Roman period to the rise of Islam.
Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses (proseuchai), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for "synagogue" normally meant "community." The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships. This publication has also been published in hardback, please click here for details.
Based on a conference held Apr. 4-5, 2008 at Amherst College.
This book offers a comprehensive and nuanced history of the Jews of Egypt, who constituted an important ethnic minority ever since they first appeared in the country. As part of the Greek-speaking ruling class, the Jews played an active role in the political, social and cultural life of Ptolemaic Egypt. Drawing on old and new documentary papyri supplemented by literary and epigraphic evidence, Szántó’s book focuses on reconstructing an overall picture of the Egyptian Jewish Diaspora and discusses different aspects of their life: onomastics, military life, social and legal position, religious customs and anti-Judaism. The incorporation of non-Greek (Aramaic and Egyptian) textual evidence into the research is innovative and offers new perspectives on certain topics whose understanding was previously limited. Szántó provides a diverse picture of Jewish life and demonstrates how the Jews integrated into Graeco-Egyptian society and, at the same time, preserved their ethnic identity.