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Preliminary material -- THE HISTORY OF THE CULT BEFORE THE TIME OF AUGUSTUS -- OTHER DIVINITIES WITH WHOM SABAZIUS IS IDENTIFIED OR ASSOCIATED -- THE SYMBOLS OF SABAZIUS; THE PRACTICES OF THE CULT -- THE CULT IN THE ROMAN EMPIRE; WHO WORSHIPPED SABAZIUS AND WHY -- THE PROBLEM OF THE LITERARY SOURCES -- ADDENDA AND CORRIGENDA TO CCIS I AND II -- SABAZIUS AND THE SO-CALLED SNAKE-VESSELS -- INDEX OF SELECTED WORDS, NAMES, AND TOPICS -- Plates I-II.
Preliminary material -- INSCRIBED MONUMENTS, EXCLUDING INSCRIBED HANDS -- NON-INSCRIBED MONUMENTS, EXCLUDING HANDS AND STATUETTES ONCE ASSOCIATED WITH HANDS -- DUBIA -- TESTIMONIA ANTIQUA -- TESTIMONIA ANTIQUA DUBIA -- TOPOGRAPHICAL INDEX -- MUSEUM INDEX -- EPIGRAPHICAL INDEX -- ACKNOWLEDGEMENTS OF THE ILLUSTRATIONS -- PLATES.
Preliminary material -- EXACT PLACE WHERE THE FINDS WERE MADE KNOWN -- ASIA MINOR -- GRAECIA -- ITALIA -- AFRICA -- HISPANIA -- GALLIA -- GERMANIA -- MACEDONIA -- ILLYRICUM -- PANNONIA -- DACIA -- MOESIA -- CHERSONESUS TAURICA -- EXACT PLACE WHERE THE FINDS WERE MADE NOT KNOWN -- GENERAL INDEX -- ACKNOWLEDGEMENTS OF THE PLATES -- PLATE -- ÉTUDES PRÉLIMINAIRES AUX RELIGIONS ORIENTALES DANS L'EMPIRE ROMAIN.
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This book analyses pagan concepts of religious transgressions as expressed in Greek cultic regulations from the 5th century BC-3rd century AD. Also considered are so-called propitiatory inscriptions from the 1st-3rd century AD Lydia and Phrygia, in light of ‘cultic morality’, intended to make places, occasions, and worshippers suitable for ritual.
Gunther Martin examines the references to religion in the speeches of Demosthenes and other Athenian orators in the 4th century BC. In Part I he demonstrates the role religion plays in the rhetorical strategy of speeches in political trials: his main argument is that speakers had to be consistent in their approach to religion throughout their career. It was not possible to change from being a pragmatic to a `religious' speaker and back, but it was possible, when writing for others, to use religion in a way one would not have used it when delivering a speech oneself. In Part II Martin deals with assembly speeches and speeches in private trials, in which religious references are far scarcer. In the assembly, unless genuinely religious matters are discussed, religion seems to have been practically inadmissible, while in private trials it is procedural elements that supply the majority of religious references.
It has often been thought that participation in fertility rituals was women's most important religious activity in classical Greece. Matthew Dillon's wide-ranging study makes it clear that women engaged in numerous other rites and cults, and that their role in Greek religion was actually more important than that of men. Women invoked the gods' help in becoming pregnant, venerated the god of wine, worshipped new and exotic deities, used magic for both erotic and pain-relieving purposes, and far more besides. Clear and comprehensive, this volume challenges many stereotypes of Greek women and offers unexpected insights into their experience of religion. With more than fifty illustrations, and translated extracts from contemporary texts, this is an essential resource for the study of women and religion in classical Greece.
Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.