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The 'Brihakatha', or Lord Shiva's narrative to his wife Parvati, is featured in Gunadhya's epic composition 'Katha Sarita Sagara' in Sanskrit. Somadeva's adaptation retains the storyline, with Lord Shiva substituting for Lord Kubera, the God of Wealth. C H Tawney, blending pure Hindu mythology with Buddhist and tantric beliefs, translated the story into English as The Ocean of a Story, which runs 12 volumes and includes footnotes. Shiva's Own Story is a condensed version of Tawney's work. The setting of the stories is India in the 10th and 11th centuries, when the country was composed of many small kingdoms and fiefdoms. There was no dearth of monarchs with dynastic ambitions. The king was usually advised by an intelligent and devoted Brahman minister. The heir apparent, the crown prince, had a circle of friends, mostly sons of the king's ministers, who became part of the cabinet when the prince became king. Intrigue was rife and matrimonial alliances were often a strategy to expand the kingdom. In a country where illiteracy is still formidable, storytelling is a means of promoting and propagating religious and moral culture.
The setting of the stories is India in the 10th and 11th centuries, when the country was made of many small kingdoms and fiefdoms. There was a profusion of monarchs with dynastic ambitions and a desire for territorial aggrandisement. The king was usually advised by an intelligent and devoted Brahman minister. The heir apparent, the crown prince, had a circle of friends, mostly sons of the king’s ministers, who would be incorporated into the cabinet when the prince would become king. Dynastic intrigue was rife, and matrimonial alliances were often a strategy to expand the kingdom, together with befriending tribal communities to win their support. The kings were invariably polygamous and maintained large harems. The Brihatkatha, or Lord Shiva’s narrative to his wife Parvati, is presumed to confer the power of the celestial Vidyadharas to its readers, ridding them of all their sins and assuring them a place in heaven. The roller-coaster variety of telescoped stories form a complex garland from one narrative to another, with the possibility of losing touch with the main thread. Each story is gripping, quaint, and carries a moral or a message for the reader, who may, instead of reading the book from cover to cover, read the chapters randomly. The book is a treasure chest, a work of art, with its own secret internal geometry as well as myriad fascinating and often amusing stories.
Challenges prevailing conceptions of what religious ritual does and how it achieves its ends. Religious rituals are often seen as unchanging and ahistorical bearers of long-standing traditions. But as this book demonstrates, ritual is a lively platform for social change and innovation in the religions of South Asia. Drawing from Hindu and Jain examples in India, Nepal, and North America,the essays in this volume, written by renowned scholars of religion, explore how the intentional, conscious, and public invention or alteration of ritual can effect dramatic social transformation, whether in dethroning a Nepali king or sanctioning same-sex marriage. Ritual Innovation shows how the very idea of ritual as a conservative force misreads the history of religion by overlooking ritual’s inherent creative potential and its adaptability to new contexts and circumstances. “The breadth of coverage in Ritual Innovation is extraordinary and refreshing in terms of the types of contemporary ritual practices and practitioners receiving attention, not to mention the geographic spread across South Asia. This book makes a significant contribution to the scholarly literature on South Asian religions and contemporary Hinduism.” — Karline McLain, author of The Afterlife of Sai Baba: Competing Visions of a Global Saint