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Corazón is a love story. It is about the constant hunger for love. It is about feeding that hunger with another person and finding that sometimes it isn't enough. Salgado creates a world in which the heart can live anywhere; her fat brown body, her parents home country, a lover, a toothbrush, a mango, or a song. It is a celebration of heartache, of how it can ruin us, but most importantly how we always survive it and return to ourselves whole.
Cultura y Corazón is a research approach and practice that is rooted in the work of Latinx and Chicanx scholars and intellectuals. The book documents best practices for Community Based and Participatory Action Research (CBPAR), which is both culturally attuned and scientifically demonstrated. This methodology takes a decolonial approach to engaging community members in the research process and integrates critical feminist and indigenous epistemologies. Cultura y Corazón presents case studies from the authors’ work within the fields of education and health. It offers key strategies to working in partnership with marginalized Latinx communities that are grounded in deep respect for the communities’ cultures and lived experiences. This book is intended for students, researchers, and practitioners who want to work with vulnerable populations through a community-based approach that truly respects and integrates culture, values, and funds of knowledge.
When Latino migration to the U.S. South became increasingly visible in the 1990s, observers and advocates grasped for ways to analyze "new" racial dramas in the absence of historical reference points. However, as this book is the first to comprehensively document, Mexicans and Mexican Americans have a long history of migration to the U.S. South. Corazon de Dixie recounts the untold histories of Mexicanos' migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. It follows Mexicanos into the heart of Dixie, where they navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos' long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.
Spirit, mind, and heart—in traditional Mexican health beliefs all three are inherent to maintaining psychological balance. For Mexican Americans, who are both the oldest Latina/o group in the United States as well as some of the most recent arrivals, perceptions of health and illness often reflect a dual belief system that has not always been incorporated in mental health treatments. Chicana and Chicano Mental Health offers a model to understand and to address the mental health challenges and service disparities affecting Mexican immigrants and Mexican Americans/Chicanos. Yvette G. Flores, who has more than thirty years of experience as a clinical psychologist, provides in-depth analysis of the major mental health challenges facing these groups: depression; anxiety disorders, including post-traumatic stress disorder; substance abuse; and intimate partner violence. Using a life-cycle perspective that incorporates indigenous health beliefs, Flores examines the mental health issues affecting children and adolescents, adult men and women, and elderly Mexican Americans. Through case studies, Flores examines the importance of understanding cultural values, class position, and the gender and sexual roles and expectations Chicanas/os negotiate, as well as the legacies of migration, transculturation, and multiculturality. Chicana and Chicano Mental Health is the first book of its kind to embrace both Western and Indigenous perspectives. Ideally suited for students in psychology, social welfare, ethnic studies, and sociology, the book also provides valuable information for mental health professionals who desire a deeper understanding of the needs and strengths of the largest ethnic minority and Hispanic population group in the United States.
Corazón Abierto: Mexican American Voices in Texas Music provides a wide view of the myriad contributions Mexican American artists have made to music in Texas and the United States. Based on interviews with longtime stalwarts of Mexican American music--Flaco Jiménez, Tish Hinojosa, Ernie Durawa, Rosie Flores, and others--and also conversations with newer voices like Lesly Reynaga, Marisa Rose Mejia, Josh Baca, and many more, Kathleen Hudson allows the musicians to tell their own stories in a unique and personal way. As the artists reveal in their free-ranging discussions with Hudson, their influences go far beyond traditionally Mexican genres like conjunto, norteño, and Tejano to extend into rock, jazz, country-western, zydeco, and many other styles. Hudson's survey also includes essays, poetry, and other creative works by Dagoberto Gilb, Sandra Cisneros, and others, but the core of the book consists of what she describes as "a collection of voices from different locations in Texas. . . . Some represent voices from the edge, while others give us a view from the center." Weaving together a tapestry that combines "family, borders, creativity, music, food, and community," the book presents an image as varied and difficult to define as the musicians themselves. By sharing the artists' accounts of their influences, their experiences, their family stories, and their musical and cultural journeys, Corazón Abierto reminds us that borders can be gateways, that differences enrich, rather than isolate.
Este es un libro que puede cambiar un corazón. El libro puede cambiar tu vida y tu mente para siempre. Una persona no puede sobrevivir mucho tiempo con un corazón débil. ¿Cómo está tu corazón? ¿Es fuerte o necesita algunos ajustes? Tal vez necesite un reemplazo completo. ¿Qué pasaría si el cirujano, Dios, realizara una cirugía de corazón y te sanara? El Señor es un cirujano hábil que puede hacer esa obra en ti si se lo permites. Solo imagina tu vida con un corazón completamente nuevo. Con este libro, me gustaría compartir un testimonio sobre mi trasplante de corazón como testigo de los milagros de Dios. Mientras estaba en el Hospital Loma Linda esperando un trasplante de corazón, mi oración durante el tiempo que pasé allí fue que Dios usara mi situación para animar a otros y que yo fuera testigo de su bondad y milagros de sanidad. En mi oración, le pedí que me permitiera recibir ideas o temas para devocionales, enseñanzas o comentarios cada día. Él gentilmente me concedió esa oración. Cada día en el hospital escribí un pensamiento, un devocional, una enseñanza o un comentario con el que pude ampliar a lo largo del año e incluir en este libro. Estos temas están destinados a enseñar, a animar, a hacerte reflexionar, y como lo es con la Palabra de Dios, a veces redarguye. Es mi esperanza para los cristianos nacidos de nuevo que este libro refuerce su caminar con Cristo, y que para los no creyentes, los guíe a Cristo. Mientras leas, medita en el mensaje y aplícalo a tu vida, pero sobre todo, medita en la Palabra de Dios que se encuentra en cada devocional. También incluí una breve biografía al principio para presentarme y guiarlos a través de mis antecedentes familiares y cómo llegué aquí. Al final he incluido algunos devocionales únicos que aplican la ciencia de Dios a la vida cotidiana.
Lovemme Corazon's debut book, Trauma Queen, is a memoir documenting the struggles of being a child survivor of rape and abuse. Through the use of multi-genre writing (poems, prose, story-telling, etc), this book is a collection of years of journal/diary entries. Lovemme is unapologetically facing the taboo truths of what it means to be a survivor and how that trauma shapes their life.
This delightful book is filled with the distinctive regional recipes, family stories and dichos (sayings) that Callego Thorpe grew up with. It contains recipes for the herbal remedios her grandmother used for healing, as well as more widely known foods such as tamales, enchiladas, and posole. It is a fascinating record of a way of life and a way of cooking that can enrich the historical and cultural awareness of all Americans.Sopa de ViejoOld Man's Soup6 flour tortillas, cut into 1 inch pieces1 large onion, diced2 cloves garlic, minced1/2 cup fresh roasted green chiles, cut into strips1 cup Monterrey Jack cheese1/2 qt. chicken broth1/2 qt. milk1 Tbsp. oilsalt to tasteHeat oil in a 2-quart pan. Add tortilla pieces and brown lightly, about 4 minutes. Add onion and garlic; cook 3 more minutes. Then add the chicken broth and milk, and cook over medium heat for 30 minutes. Add green chiles and cheese. Cook 3 more minutes. Serves 4 to 6. This was one of Abuelito's favorite soups.Abuelito was a great storyteller, and he especially loved keeping us up with ghost stories on hot summer nights, when we kids were sleeping outside on cots. He told us about La Llorona (The Crying One), a woman whose children died in a fire when she left them alone to go to a party, and the story called "Dancing with the Devil at Elysean Groves," about a girl who disobeyed her parents and went dancing, only to discover that her partner was the devil. There are a variety of versions of these stories. Abuelito kept us in anticipation for days, as he told little bits of Aladino y la Lamparita Maravillosa (Aladdin and the Magic Lamp) each night until it was finished.After I graduated from high school, my cousin Elaine, a friend, and I went to California to make our fortunes. We returned home after three months, flat broke, and willing to seek our fortunes in Tucson, instead. On the night of our return, Elaine and I decided to go to a local dance to catch up on everything we'd missed that summer. When we got home that night, Abuelito unlocked the door for us, and then hid around the corner with a sheet over his head to scare us, like he had done when we were kids. Later that night, he passed away, leaving us with sweet memories of the loving, tender man that he was.ReviewBOOKLIST, JULY 1999Other authors have documented the foods of America's Southwest, but none have so lovingly drawn the intimate connections between this kind of cooking and the society from which it springs. Thorpe and Engels have organized their recipes by seasons to show how the people, the land, and the food come together to bring life to the area's inhabitants. Their cuisine is a simple one, lacking the sophistication of cooking south of the border. For example, their mole sauce for chicken calls for just peanuts and chili powder instead of the long inventory of nuts, seeds, and chiles required in Oaxaca. Many of the recipes include a note on herbal medicine; others have short reflections on the recipe's significance in the family; still others conclude with an apothegm of local folk wisdom.--Mark Knoblauch
Alpinistas del corazón está dirigido no sólo a los jóvenes, sino a quienes tienen un corazón joven, para que vivan intensamente las virtudes teologales: la fe en Cristo, la esperanza en el Espíritu y la caridad en el Padre. Es una invitación a decir NO a tantos caminos que atentan contra la dignidad humana y, por tanto, contra la vida misma; y a decir SÍ a la fuerza del espíritu que anima y vence con radicalidad.