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Coptic in 20 Lessons is written by the author of the most authoritative reference grammar of the Coptic language, and is based on decades of pedagogical experience. In easy steps and simple explanations, it teaches the patterns and syntax of Sahidic Coptic, along with the most useful vocabulary. Drills, compositions, and translation exercises enable the student to gain fluency. All words that occur more than fifty times in the Sahidic New Testament are introduced lesson by lesson in vocabulary lists, which are arranged by semantic field and accompanied by both Greek equivalents and English glosses. The book concludes with three chapters of the Gospel of Mark, in which all new vocabulary is glossed in footnotes. Coptic in 20 Lessons is the ideal resource for use in the classroom or for teaching oneself Coptic. Critical acclaim for this book: Coptic in 20 Lessons is the up-to-date teaching grammar that Coptic studies has long needed. ... There is no better way to learn Coptic. David Brakke, Indiana University Layton brings to this book a life-long experience of teaching, combined with the authority of his masterly Coptic Grammar, arguably the best grammar of Sahidic Coptic ever written, from which the present work is distilled... A state-of-the-art account. Ariel Shisha-Halevy, Hebrew University
This book is designed to cover one year's work in Hebrew leading up to a full understanding of the language. It has been used by the author with his students for many years and the published text is the result of testing and refining over these years.Every attempt has been made to make the grammar clear and simple. For example, all Hebrew words are transliterated, as well as being given in the original for the first three-quarters of the book. The grammatical discussion is made as unsophisticated as possible for it is the author's intention that this book should also be of use to those who study Hebrew without a teacher.
The definitive Coptic dictionary Crum's work is the result of more than thirty years of research and collaboration with numerous scholars. Originally published in 1939, it immediately became, and has remained, the definitive dictionary of the Coptic language. Each word is given with variant word-forms, its context in English summary, the original or equivalent words in Greek, and illustration of its use. Indexes of English, Greek, and Arabic words are also provided. The new Foreword by James M. Robinson provides the reader with an up-to-date summary of the current state of Coptic studies.
A reference tool for students of the classical dialect of Sahidic which was used in literary texts between the 4th and 8th centuries and was the standard language for orthodox ecclesiastical and monastic Christianity. Layton avoids all jargon and non-standard legal, scientific or magical texts, in order to provide a carefully explained grammar that is easy to use.
Historical Dictionary of Ancient Egypt, Third Edition covers the whole range of the history of ancient Egypt from the Prehistoric Period until the end of Roman rule in Egypt based on the latest information provided by academic scholars and archaeologists. This is done through a revised introduction on the history of ancient Egypt, the dictionary section has over 1,000 dictionary entries on historical figures, geographical locations, important institutions and other facets of ancient Egyptian civilization. This is followed by two appendices one of which is a chronological table of Egyptian rulers and governors and the other a list of all known museums which contain ancient Egyptian objects. The volume ends with a detailed bibliography of Egyptian historical periods, archaeological sites, general topics such as pyramids, languages and arts and crafts and the publications of Egyptian material in museums throughout the world.
In this collective volume edited by Klaas Bentein, Mark Janse, and Jorie Soltic, some of the leading experts in the field explore variation and change in one of the core areas of Ancient Greek grammar: tense, aspect, and modality. The contributors investigate key aspects such as the existence of and competition between linguistic variants, the value of modern linguistic theory for the study of linguistic variation, and the interplay between various dimensions of variation. They focus on various stages of the Greek language (Archaic, Classical, Post-classical, and Byzantine), taking both qualitative and quantitative approaches. By doing so, they offer valuable insights in the multi-faced nature of the Greek verbal system, providing an incentive towards the further study of linguistic variation and change.
In The Daimon in Hellenistic Astrology: Origins and Influence, Dorian Gieseler Greenbaum investigates for the first time the concept of the daimon (daemon, demon), normally confined to religion and philosophy, within the theory and practice of ancient western astrology (2nd century BCE – 7th century CE). This multi-disciplinary study covers the daimon within astrology proper as well as the daimon and astrology in wider cultural practices including divination, Gnosticism, Mithraism and Neo-Platonism. It explores relationships between the daimon and fate and Daimon and Tyche (fortune or chance), and the doctrine of lots as exemplified in Plato’s Myth of Er. In finding the impact of Egyptian and Mesopotamian ideas of fate on Hellenistic astrology, it critically examines astrology’s perception as propounding an unalterable destiny.
Coptic is the final stage of the ancient Egyptian language, written in an alphabet derived primarily from Greek instead of hieroglyphs. It borrows some vocabulary from ancient Greek, and it was used primarily for writing Christian scriptures and treatises. There is no uniform Coptic language, but rather six major dialects. Unlike previous grammars that focus on just two of the Coptic dialects, this volume, written by senior Egyptologist James P. Allen, describes the grammar of the language in each of the six major dialects. It also includes exercises with an answer key, a chrestomathy, and an accompanying dictionary, making it suitable for teaching or self-guided learning as well as general reference.
A fascinating analysis that blends world history, Western religion, and Eastern mysticism, Quest for the Kingdom by Dr. John M. Newman examines the "kingdom of God" as the historical Jesus describes it. The book's premise holds that Jesus' teachings include specific instructions for the quest to find and live in God's kingdom before death. This powerful work favors fact, and readers can revel in Jesus' authentic teachings that describe the quest both as internal spiritual cultivation and the way to live in the world. It is rare for a book on Christian theology to break new ground, but Newman does this on two fronts: the striking parallel of Jesus' teachings with the ancient mysticism of yoga and the equally fascinating parallel between Jesus' healing techniques and the practices of modern psychotherapists like Freud. Newman is meticulous in drawing these original and unique parallels and they lift this work's premise to a non-generic level that speaks to several audiences, an accomplishment that sets the work apart from the pack. In twenty accessible and engaging chapters like "The Kingdom of God," "The War of the Houses," "The Kingdom Is Like a Woman," "Spiritual Cultivation," and "The Exorcisms and Healings of Jesus," the reader watches Jesus at work, healing and offering his parables at a communal meal. In addition to elucidating the path to the kingdom that Jesus shared with his followers, Newman explains and illustrates the voice print of Jesus-his sage rhetorical strategies and distinctive discourse. Newman brings Jesus' parables to life with a penetrating analysis that enables the reader to experience Jesus' mastery of metaphor and management of the unconscious trajectory of thought in the minds of his listeners. A commanding new breakthrough in the understanding of the teachings and works of Jesus, this book is a must-read for academics and laypersons alike.
The Sahidic version of 1 Samuel is an ancient daughter version of the Septuagint. Because the Sahidic translation was made before most of the Greek manuscripts we know were copied, it potentially contains ancient readings no longer preserved or only faintly attested in the Greek tradition. This study considers the Sahidic version of 1 Samuel as a translation and how it may best be used in Greek textual criticism. The aim of this study is twofold. First, to examine the translation technique of the Sahidic translator. Second, to analyze the affiliations between the Sahidic manuscripts as well as the affiliations between the Sahidic version and Greek traditions. In the translation-technical section, clause connections and translator s additions feature prominently. In the chapter concerning the affiliations of the Sahidic text, detailed textual analyses prevail. These analyses describe the textual character of each Sahidic manuscript, and search for the existence of secondary readings and/or corruptions. This study supports the creation of a new critical edition of the Septuagint of 1 Samuel for the Göttingen series. With respect to this edition, the primary goal is to identify the affiliations of the Sahidic version. This translation-technical study, however, will additionally allow for a more careful and accurate citation of the Sahidic version within the critical apparatus of the Greek text.