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This study offers a detailed description of historical and contemporary skin clothing production techniques used by Inuit in Coppermine, Bathurst Inlet, Cambridge Bay and Arviat.
This study of caribou skin clothing made by Inuit seamstresses in Coppermine, Bathurst Inlet, Cambridge Bay and Arviat, Northwest Territories, includes information collected from seamstresses as the author constructed skin clothing under their direction, and a comparison of garments made by Copper and Caribou Inuit as well as by Paallirmiut and Ahiarmiut groups. The text includes numerous clothing patterns, for parkas, mittens, stockings, pants anboots, a list of Inuit clothing terminology, an extensive bibliography and a map.
Eight papers highlight the important role that comprehensive study of museum collections - in particular, the understanding of garment cuts and techniques of weaving, sewing and decorative work - can play in material culture studies. Three papers by individuals working in contemporary Aboriginal communities illustrate the value of this detailed information to those seeking to revive traditional skills.
Making and Growing brings together the latest work in the fields of anthropology and material culture studies to explore the differences - and the relation - between making things and growing things, and between things that are made and things that grow. Though the former are often regarded as artefacts and the latter as organisms, the book calls this distinction into question, examining the implications for our understanding of materials, design and creativity. Grounding their arguments in case studies from different regions and historical periods, the contributors to this volume show how making and growing give rise to co-produced and mutually modifying organisms and artefacts, including human persons. They attend to the properties of materials and to the forms of knowledge and sensory experience involved in these processes, and explore the dynamics of making and undoing, growing and decomposition. The book will be of broad interest to scholars in the fields of anthropology, archaeology, material culture studies, history and sociology.
In the Arctic, sea and land animals provide the raw materials for garments that allow people to hunt and survive in the world's harshest conditions.
This second edition of Historical Dictionary of the Inuit provides a history of the indigenous peoples of North Alaska, arctic Canada including Labrador, and Greenland. This is done through a chronology, an introductory essay, an extensive bibliography, and over 400 cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Inuits.
Marking the Land investigates how hunter-gatherers use physical landscape markers and environmental management to impose meaning on the spaces they occupy. The land is full of meaning for hunter-gatherers. Much of that meaning is inherent in natural phenomena, but some of it comes from modifications to the landscape that hunter-gatherers themselves make. Such alterations may be intentional or unintentional, temporary or permanent, and they can carry multiple layers of meaning, ranging from practical signs that provide guidance and information through to less direct indications of identity or abstract, highly symbolic signs of sacred or ceremonial significance. This volume investigates the conditions which determine the investment of time and effort in physical landscape marking by hunter-gatherers, and the factors which determine the extent to which these modifications are symbolically charged. Considering hunter-gatherer groups of varying sociocultural complexity and scale, Marking the Land provides a systematic consideration of this neglected aspect of hunter-gatherer adaptation and the varied environments within which they live.
Light plays a crucial role in mediating relationships between people, things, and spaces, yet lightscapes have been largely neglected in archaeology study. This volume offers a full consideration of light in archaeology and beyond, exploring diverse aspects of illumination in different spatial and temporal contexts from prehistory to the present.
This volume provides fresh insight into northern human–animal relations and illustrates the breadth and practical utility of archaeological human–animal studies. It surveys recent archaeological research in northern North America and Eurasia that frames human–animal relations as not merely economically exploitative but often socially complex and deeply meaningful, and attuned to the intelligence and agency of nonhuman prey and domesticates. The case studies sample a wide swath of the circumpolar region, from Alaska, Nunavut, and Greenland to northern Fennoscandia and western Siberia, and span sites, finds, and scenarios ranging in age from the Mesolithic to the twenty-first century. Many taxa on which northern lives hinged figure in these analyses, including large marine mammals, polar bear, reindeer, marine fish, and birds, and are variously approached from relational, multispecies, semiotic, osteobiographical, and political economic perspectives. Animals themselves are represented by osteological remains, harvesting gear, and depictions of animal bodies that include zoomorphic figurines, petroglyphs, ornamentation, and intricate portrayals of human–animal harvesting encounters. Far from settling the problem of how archaeologists should approach northern human–animal relations, these chapters reveal the irreducible complexity of northern worlds and highlight the diversity of human and nonhuman animal lives. This book will be of particular interest to northern archaeologists and zooarchaeologists, and all those interested in the possibilities of a multispecies approach to the archaeological record.