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This book presents a collection of communications that author Daniel Perret has experienced with nature spirits and other spirit beings. They bring forward the insights, and intelligence of the different beings and show how precise and wide ranging their knowledge and wisdom is - some are recent conversations and some are already published in his previous books. In the coming times humanity can only evolve through respecting all sentient beings and cooperating with them. How can we develop a communication with the invisible realm that enables us to know who is 'on the phone'? In this helpful book Daniel presents many of his own expe-riences and tells us how he built up his communication with nature spirits and spirit beings. He shows how we can learn to ask questions and to distinguish valuable from non-valuable dialogues and partners. He sets out how we can distinguish between our projections and a real communication. The usefulness of any communication with invisible beings depends on how much we really know ourselves and speak from the depth of our heart, from our higher spiritual self? This requires a high degree of sincerity and allows us to distinguish valuable from non-valuable dialogues and partners.
The problem of cooperation is one of the core issues in sociology and social science more in general. The key question is how humans, groups, organizations, institutions, and countries can avoid or overcome the collective good dilemmas that could lead to a Hobbesian "war of all against all". The chapters in this book provide state of the art examples of research on this crucial topic. These include theoretical, laboratory, and field studies on trust and cooperation, thereby approaching the issue in three complementary and synergetic ways. The theoretical work covers articles on trust and control, reputation formation, and paradigmatic articles on the benefits and caveats of abstracting reality into models. The laboratory studies test the implications of different models of trust and reputation, such as the effects of social and institutional embeddedness and the potentially emerging inequalities this may cause. The field studies test these implications in applied settings such as business purchasing and supply, informal care, and different kinds of collaboration networks. This book is exemplary for rigorous social science. The focus is on effects of social conditions, in particular different forms of social and institutional embeddedness, on social outcomes at the macro level. Modelling efforts are applied to connect social conditions to social outcomes through micro-level behavior in ways that are easily overlooked when argumentation is intuitive and impressionistic. The book sets forth a mixed-method approach by applying different empirical methods to test hypotheses about similar questions. Several contributions re-evaluate the theoretical strengths and weaknesses following from the laboratory and field studies. Improving the theory in light of these findings facilitates pushing the boundaries of social science .
They say that: "The veil between the worlds is becoming thinner by the day." I had been noticing energy structures in nature and in rooms for many years. Recently I started to feel nature spirits, devas and landscape angels within those energy formations. Then I began to tune into the community angels of villages, towns, nations and groups of people. They explained what we need to do to assist them in bringing down their divine energy of inspiration and healing - and how little use we are sometimes making of it. This third volume of 'The Science of Spiritual Healing' describes my journey into connecting with light beings, angels and these energy fields of wisdom. A chapter is dedicated to the little known background of some of the major illnesses of our time such as Ebola, cancer, depression, autism; another chapter introduces the diagnosis of chakras with the understanding of chakra segments. A long commentary is given about the angels of sacred places and what real transformation requires. This book describes how to bring about co-operation with the divine dimension so badly needed nowadays. It is a book of hope and inspiration, written in collaboration with a Collegium of Spirits.
Property Law and Social Morality develops a theory of property that highlights the social construction of obligations that individuals owe each other. By viewing property law through the lens of obligations rather than through the lens of rights, the author affirms the existence of important property rights (when no obligation to another exists) and defines the scope of those rights (when an obligation to another does exist). By describing the scope of the decisions that individuals are permitted to make and the requirements of other-regarding decisions, the author develops a single theory to explain the dynamics of private and common property, including exclusion, nuisance, shared decision making, and decision making over time. The development of social recognition norms adds to our understanding of property evolution, and the principle of equal freedom underlying social recognition that limit government interference with property rights.
The book contains essays on current issues in Social and Political Sciences, such as the issues of governance and social order; social development and community development; global challenges and inequality; civil society and social movement; IT-based community and social transformation; poverty alleviation and corporate social responsibility; and gender issues. Asia and the Pacifi c are the particular regions that the conference focuses on as they have become new centers of social and political development. Therefore, this book covers areas that have been traditionally known as the social and political areas such as communication studies, political studies, governance studies, criminology, sociology, social welfare, anthropology and international relations.
This book aims to pave the way for a new interdisciplinary approach to global cooperation research. It does so by bringing in disciplines whose insights about human behaviour might provide a crucial yet hitherto neglected foundation for understanding how and under which conditions global cooperation can succeed. As the first profoundly interdisciplinary book dealing with global cooperation, it provides the state of the art on human cooperation in selected disciplines (evolutionary anthropology and biology, decision-sciences, social psychology, complex system sciences), written by leading experts. The book argues that scholars in the field of global governance should know and could learn from what other disciplines tell us about the capabilities and limits of humans to cooperate. This new knowledge will generate food for thought and cause creative disturbances, allowing us a different interpretation of the obstacles to cooperation observed in world politics today. It also offers first accounts of interdisciplinary global cooperation research, for instance by exploring the possibilities and consequences of global we-identities, by describing the basic cooperation mechanism that are valid across disciplines, or by bringing an evolutionary perspective to diplomacy. This book will be of great interest to scholars and postgraduates in International Relations, Global Governance and International Development.
Why give money to beggars? Why make sacrifices to help others? The current volume targets such questions with the tools of neoclassical and behavioural economics, philosophy, and sociology of religion. Both religion and economics are analyzed as social institutions that support human intra-group cooperation. Even if individuals are rational maximizers of personal utility, they yet must take into account the reciprocal nature of human relationships. It is better to be part of a cooperative group and make some personal sacrifices because, in the end, everybody benefits from this. Sometimes the metaphor of an invisible hand is used to describe the fact that economic exchange seems to follow some rules that guarantee the best possible result for everyone. In religion, it is of course the hand of God that guides the world. In both cases, individuals are in a way playing against a superior being that always seems to win. In this volume, some of the cognitive mechanisms and cultural selective forces behind this are examined by specialists in different fields of science. The first contributions analyze theoretical and methodological issues; in later chapters, developments in the European history are explored from the perspectives of sociology and economic theory.
In this book, Glenn Barenthin provides a new solution to a key question in the cognitive and evolutionary study of religion: why do humans cooperate? What led humans, uniquely among animals, to have large-scale civilizations with unprecedented cooperation? One explanation, propagated by the Big God Proponents (BGP), argues that a moralizing God is the crucial motivator for the pro-social behaviour necessary for large scale civilization. To explore this idea, Barenthin provides a critical assessment of the evidence provided by the BGP, and also discusses the place of God in our moral thinking. However, using evidence from anthropology, history, cognitive science, psychology and game theory, Barenthin presents a new theory: that the evolutionary pressures faced by our forebears paved the way for emerging humans to engage in what he terms 'thin cooperation'. This type of cooperation requires individuals to comprehend the reasons for their actions, and it is often done with others in mind. Finally, Barenthin argues that humans also have the capacity for 'thick cooperation', which is made possible by those fighting for the rights of strangers in an attempt to make the world a fairer place for a greater number of people.
It is widely thought that the cognitive science of religion (CSR) may have a bearing on the epistemic status of religious beliefs and on other topics in philosophy of religion. Epistemologists have used theories from CSR to argue both for and against the rationality of religious beliefs, or they have claimed that CSR is neutral vis-à-vis the epistemic status of religious belief. However, since CSR is a rapidly evolving discipline, a great deal of earlier research on the topic has become dated. Furthermore, most of the debate on the epistemic consequences of CSR has not taken into account insights from the philosophy of science, such as explanatory pluralism and explanatory levels. This volume overcomes these deficiencies. This volume brings together new philosophical reflection on CSR. It examines the influence of CSR theories on the epistemic status of religious beliefs; it discusses its impact on philosophy of religion; and it offers new insights for CSR. The book addresses the question of whether or not the plurality of theories in CSR makes epistemic conclusions about religious belief unwarranted. It also explores the impact of CSR on other topics in philosophy of religion like the cognitive consequences of sin and naturalism. Finally, the book investigates what the main theories in CSR aim to explain, and addresses the strengths and weaknesses of CSR.