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What steps are needed to make life better and more convivial? The Second Convivialist Manifesto (2020) has presented a short diagnosis of the current crises and sketches of a possible and desirable future. It has been a necessary work of theoretical synthesis, but preserving a viable world also requires passion. It is thus urgent to show what people would gain from a shift to a post-neoliberal and post-growth convivialist future. This volume includes a theoretical debate on convivialism which reflects dystopias and shows the multiple and major obstacles that convivialism will have to face. Mainly, however, the contributors to this volume create sketches of a convivial future and collect accounts of another future world which is attractive for as many as possible.
As the uncertainty of global and local contexts continues to amplify, the Routledge Handbook for Creative Futures responds to the increasing urgency for reimagining futures beyond dystopias and utopias. It features essays that explore the challenges of how to think about compelling futures, what these better futures might be like, and what personal and collective practices are emerging that support the creation of more desirable futures. The handbook aims to find a sweet spot somewhere between despair and naïve optimism, neither shying away from the massive socio-environmental planetary challenges currently facing humanity nor offering simplistic feel-good solutions. Instead, it offers ways forward—whether entirely new perspectives or Indigenous and Traditional Knowledge perspectives that have been marginalized within modernity—and shares potential transformative practices. The volume contains contributions from established and emerging scholars, practitioners, and scholar-practitioners with diverse backgrounds and experiences: a mix of Indigenous, Black, Asian, and White/Caucasian contributors, including women, men, and trans people from around the world, in places such as Kenya, India, US, Canada, and Switzerland, among many others. Chapters explore critical concepts alongside personal and collective practices for creating desirable futures at the individual, community, organizational, and societal levels. This scholarly and accessible book will be a valuable resource for researchers and students of leadership studies, social innovation, community and organizational development, policy studies, futures studies, cultural studies, sociology, and management studies. It will also appeal to educators, practitioners, professionals, and policymakers oriented toward activating creative potential for life-affirming futures for all.
The generative design research approach brings people served by design directly into the design process. First book on groundbreaking topic.
As a new conservation paradigm, rewilding is quickly gaining popularity across Scotland. Against the urgencies of the Anthropocene, rewilding projects offer hope by imagining radical visions of biodiverse futures that promise liveability not just to humans but a large host of species. Based on multi-sited ethnographic fieldwork conducted in Scotland, this study explores the diverse multispecies temporalities that come to matter within rewilding. Scottish rewilding landscapes are populated by various beings and absences that blur rigid categorisations of linear temporality into past, present, and future. The ghosts of extirpated species continue to shape the becoming of landscapes, and the unruly presence of invasive alien species complicate the convivial ethics of rewilding initiatives. Following the temporal entanglements of various Scottish beasts, this book describes the interconnections between time, death, and belonging in storied landscapes.
Craig Martin addresses the transgressive or deviant aspects of design: design that straddles the divide between the licit and illicit, the legal and illegal, in a variety of ways. Martin argues that design is not necessarily for the social good, but that it is immersed in the social realm in all its contradictions and confusions. Through a series of case studies he explores a wide range of social practices that employ illicit forms of design thinking, including: early computer hacking and present-day hacker culture in which everyday objects are repurposed and deliberately misused; the cultures of reproduction, counterfeit and pirated versions of classic and luxury designs; and the use of material practices by smugglers to conceal drugs within consumer goods and luggage. Deviant Design contends that these amateur and illicit practices challenge the normative idea of the professional designer or maker. Rather than being reliant on the services of institutionalized design professionals, the adhocist practitioner displays forms of innovative design knowledge in understanding how artefacts have an inherent potential to be misused or repurposed.
Media and Participation in Post‐Migrant Societies addresses an important shortcoming in the research on participation in media cultures by introducing a special focus on post-migrant conditions to the discussion – both as conceptual refinements and as empirical studies.
The World Parliament of Religions adopted the view that there will not be peace in this world without including peace among religions. Yet, even with the unified force of the world’s religions and wisdom traditions, this cannot be accomplished without justice among people. In one way or another, “unity” among religions, as based on justice and the will to accept the other’s religions and even irreligiosity as means of justice, will not prevail without an internal and external, spiritual, theological, philosophical and practical investigation into the very reasons for religious strife and fanaticism as well as the resources that people, cultures, religions and wisdom traditions might provide to disentangle them from the injustices of their host regimes, and to seek the “balance” that leads to a measure of universal fairness among the multiplicity of religious and non-religious expressions of humanity. “Conviviality” expresses the depth and breadth of “living together,” which itself can be understood as a translation of a central term of Whitehead's philosophy and the process tradition—“concrescence” (growing together, becoming concrete)—as it is recently and increasingly used in different discourses to name the concrete community of difference of individuals, cultures, and religions in appreciation of the mutual inclusiveness of their lives. This book seeks to bring together experts from different religious (and non-religious) traditions and spiritual persuasions to suggest ways in which the living wisdom traditions might contribute to, and transform themselves into, a universal conviviality among the people, cultures and religions of this world for a common future. It wishes to test the resources that we can contribute to this concurrent and urgent matter, aware of Whitehead's call for a radical transformation of power and violence in thought and action as, perhaps, the ultimate theory of conflict resolution.
What steps are needed to make life better and more convivial? The Second Convivialist Manifesto (2020) has presented a short diagnosis of the current crises and sketches of a possible and desirable future. It has been a necessary work of theoretical synthesis, but preserving a viable world also requires passion. It is thus urgent to show what people would gain from a shift to a post-neoliberal and post-growth convivialist future. This volume includes a theoretical debate on convivialism which reflects dystopias and shows the multiple and major obstacles that convivialism will have to face. Mainly, however, the contributors to this volume create sketches of a convivial future and collect accounts of another future world which is attractive for as many as possible.
Exploring the role of direct action within times of severe social and ecological upheaval, this book evokes the rich, diverse world that radical environmental activists and indigenous environmental protectors are fighting for.
Rapid change in trade, demographics, culture and environment around the Indian Ocean demands a revaluation of how communities, sustainability and security are constituted in this globally strategically important region. Indian Ocean Futures: Communities, Sustainability and Security raises awareness of threats and opportunities beyond popular notions of communities through an examination of issues of concern to local, national, regional and transnational communities around the Indian Ocean Rim. This edited book is organized into three broad areas: the heritage and identity of communities, their sustainability and their security. The first section examines how heritage and identity are negotiated in establishing the basis of communities and public discussion of their futures. The second part explores different practices, technologies and communities of sustainability; from technologies being developed for sustainable coastal regions to the adoption of traditional practices for food management. The final section canvasses the changing landscapes and seascapes of the Indian Ocean in relation to the broad concerns of food, environmental and political security. As such, this volume offers the reader valuable engagement with the complex relations of communities and environments and key discourses shaping understandings of the future of the Indian Ocean region.