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Jesus says his followers are the salt of the earth. But how do we cut through fear and guilt to communicate our faith effectively? Now part of the IVP Signature Collection, this bestselling classic by Rebecca Manley Pippert offers a refreshing view of evangelism as a lifestyle, pointing to Jesus as our model and helping us feel relaxed and enthusiastic about sharing the good news.
Our multicultural world needs countercultural disciplers. People from all over the world are coming to Christ from a variety of backgrounds. This requires more people who are willing to commit to the effort and sacrifice it takes to invest in new believers. Rooted in over four decades of multicultural discipleship experience, Ajith Fernando offers biblical principles for discipling and presents examples showing how they apply to daily life and ministry. He addresses key cultural challenges, such as the value of honor and shame, honoring family commitments, and dealing with persecution, and helps us think realistically about the cost and commitment required for productive cross-cultural ministry. This practical guide to discipleship will help us help others grow into mature and godly followers of Christ.
In his teens, a young man wrote, “I believe in no religion. There is absolutely no proof for any of them.” After serving in the trenches of WW1, the same young man said, “I never sank so low as to pray.” To a religious friend, he wrote impatiently, “You can’t start with God. I don’t accept God!” This young man was C. S. Lewis, the “foul-mouthed atheist” who would become one of the most eloquent Christian writers of the twentieth century. David C. Downing offers a unique look at Lewis’s personal journey to faith and the profound influence it had on his life as a writer and eventual follower of Christ. This is the first book to focus on the period from Lewis’s childhood to his early thirties, a tumultuous journey of spiritual and intellectual exploration. It was not despite this journey but precisely because of it that Lewis understood the search for life’s meaning so well.
Questions about the reliability of the New Testament are commonly raised today both by biblical scholars and popular media. Drawing on decades of research, Craig Blomberg addresses all of the major objections to the historicity of the New Testament in one comprehensive volume. Topics addressed include the formation of the Gospels, the transmission of the text, the formation of the canon, alleged contradictions, the relationship between Jesus and Paul, supposed Pauline forgeries, other gospels, miracles, and many more. Historical corroborations of details from all parts of the New Testament are also presented throughout. The Historical Reliability of the New Testament marshals the latest scholarship in responding to New Testament objections, while remaining accessible to non-specialists.
First published in 1925, this book is a pioneer attempt to deal with conversion from the comparative as well as the psychological point of view. The work falls into two main parts. Part one is a study of the conversion experience from the New Testament and the non-Christian point of view. Part two examines conversion from the psychological standpoint.
"Rosaria, by the standards of many, was living a very good life. She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department's curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down -- the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was. That idea seemed to fly in the face of the people and causes that she most loved. What follows is a story of what she describes as a train wreck at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."--Back cover.
Let C.S. Lewis inspire and equip you to share your faith. Evangelism is an extraordinary task; it’s what God uses to bring people from death to life. But it has always been difficult. C.S. Lewis was used by God in the conversions of countless people, from friends and acquaintances in his own lifetime to modern-day readers of books such as The Chronicles of Narnia and Mere Christianity (the most influential Christian book of the 20th century). As Tim Keller comments, "C.S. Lewis was incredibly skilled at getting Christianity across in a way that’s powerful to thoughtful people." So, if we want help with evangelism, there is much we can learn from the clarity and imagination of this hugely influential Christian writer. You may feel inadequate to the task; after all, there is only one C.S. Lewis. But evangelist Randy Newman skillfully helps us to apply the methods Lewis used (storytelling, humor, imagery and more) in our own conversations. You will be equipped to talk about your faith and engage with unbelievers wisely, whatever their attitude towards the Christian faith.
This volume offers much-needed theological reflection on the phenomenon of conversion and transformation. Gordon Smith provides a robust evaluation that covers the broad range of thinking about conversion across Christian traditions and addresses global contexts. Smith contends that both in the church and in discussions about contemporary mission, the language of conversion inherited from revivalism is inadequate in helping to navigate the questions that shape how we do church, how we approach faith formation, how evangelism is integrated into congregational life, and how we witness to the faith in non-Christian environments. We must rethink the nature of the church in light of how people actually come to faith in Christ. After drawing on ancient and pre-revivalist wisdom on conversion, Smith delineates the contours of conversion and Christian initiation for today's church. He concludes by discussing the art of spiritual autobiography and what it means to be a congregation.
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.