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Underlining the importance to both of a living creative and spiritual tradition, Converse in the Spirit argues that the relationship between Blake and Boehme was a meeting of like minds that transcended place and time, that each regarded himself as part of a community of vision and aspiration, and believed that any predominant form of thought and understanding was only partial. Through this, Boehme is used to illuminate the more esoteric aspects of Blake, and Blake those of Boehme. Their writings are not a simple or direct description on the movements of divinity, nor of what divinity is or is not, but a medium for approaching it, and for participating in the creation of the sacred, the giving of personal, individual form to the divine.
My little book has been held in readiness, has been kept secure, has the bespoke passages of God of both significance and earnestness. My little book now comes forth to see the light of day among The Multitudes, among the seekers and the thoughtful, among the waiting and the ready, among the broken-hearted and the cheerless, among the hopeless and the lost— both in their spirits and their souls. My little book has been waiting a long time in the calendar of man, has been ready for release in the calendar of God, has been awaiting the end-time networking of man. My little book releases the nuts and bolts of God which fit the spanners and the holes within the framework as held by man— that man may fit and tighten both My truth and righteousness within the home where they belong. My little book is the chaperone to the soul, is the motivator to the spirit, is the backstop to a slide upon a slippery slope. My little book points the way to a golden future, is the starting pistol held aloft in readiness to start a race, is the holder of the key points well worth remembering, is the release of the scent of The Spirit on a very dusty playground, is the caller-to-attention for serious consideration of the content held aloft: and now lowered into the outreached hands of man.
Kyle Strobel mines the work of Jonathan Edwards in search of the Puritan minister?s personal vision for spiritual development. "In Edwards," Strobel writes, "we find a grasp of spiritual formation that tries to balance deep thought with deep passion . . . a life of love with the contemplation of divine things."