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Conversations With Luther, Selections From Recently Published Sources of the Table Talk by Martin Luther. This book is a reproduction of the original book published in 1915 and may have some imperfections such as marks or hand-written notes.
The 13 lessons of this study guide help Christians develop an informed faith about supernatural evil and the gospel of Jesus Christ. Each lesson refers the reader to significant teachings in Silencing Satan: Handbook of Biblical Demonology. In the book, the authors teach about the nature and strategies of Satan and the demons, and their defeat through the life, death, and resurrection of Jesus Christ. They advocate resisting the devil in his various guises--apparitions, voices, sensations, false doctrine, and immoral temptations--by reflexively turning to Jesus Christ and Scripture. The authors expose the half-truths and lies propagated by popular culture. They caution not to fill in gaps of understanding with extra-biblical sources. Does the study of Satan and the demons increase fear or give him too much attention? In fact, when presented from a biblical perspective, such knowledge can increase faith in Jesus Christ and enable Christians to effectively serve God and his church. Believers are challenged to live a radical life of faith, expressed through love and obedience to Christ. Seminarians, pastors, Bible teachers, Christian counselors, and lay leaders will find this study useful in individual and small group situations. A leaders' guide is available in the appendix.
Until well into the nineteenth century scholars have repeated a tra ditional view of Anabaptism when they turn to Reformation history. They have regarded the Zwickau Prophets and Thomas Miintzer as the instigators of the movement. The radical disturbance caused by the Prophets and Miintzer in Wittenberg and the Saxon lands spread to Switzerland, there to plague Zwingli and his following. In both regions a radical spiritualism was the dominating element of the movement. Anabaptism reached its peak of development in the forceful establish ment of the Kingdom of Miinster. Most historians have devoted the major part of their discourse on Anabaptism to this model of fanati cism. After the rebellion was suppressed a rather pious but nonetheless harsh converted priest named Menno Simons collected the dispersed elements and attempted to direct them into more peaceful channels. Other leaders, like David J oris, continued the radical spiritualism if not the civil disorder. In this picture of the movement historians have insisted on regarding more highly the similarities rather than the differences in religious ideas of men such as Miintzer, Storch, Carlstadt, Grebel, Manz, Sattler, Denk, Marpeck, Matthys, Jan van Leyden, Joris, and Menno Simons. Even a cursory perusal of the writings of the Reformers - particularly those of Luther, Melanchthon, Menius, and Bullinger - reveals the identity of this traditional picture with that of the sixteenth-century polemicists.