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In late sixteenth-century Venice, nearly 60 percent of all patrician women joined convents, and only a minority of these women did so voluntarily. In trying to explain why unprecedented numbers of patrician women did not marry, historians have claimed that dowries became too expensive. However, Jutta Gisela Sperling debunks this myth and argues that the rise of forced vocations happened within the context of aristocratic culture and society. Sperling explains how women were not allowed to marry beneath their social status while men could, especially if their brides were wealthy. Faced with a shortage of suitable partners, patrician women were forced to offer themselves as "a gift not only to God, but to their fatherland," as Patriarch Giovanni Tiepolo told the Senate of Venice in 1619. Noting the declining birth rate among patrician women, Sperling explores the paradox of a marriage system that preserved the nobility at the price of its physical extinction. And on a more individual level, she tells the fascinating stories of these women. Some became scholars or advocates of women's rights, some took lovers, and others escaped only to survive as servants, prostitutes, or thieves.
In recent years, Arnold Schwarzenegger, Eliot Spitzer, John Edwards, Newt Gingrich, Herman Cain, and countless other politicians have made headlines for their sexual scandals. But such stories are not new. Indeed, there is a long history of misbehavior in politics, including in the nation's highest office. Bill Clinton, it can safely be said, was not the first president to misbehave, nor was he the worst. In fact, there is a long history of presidential peccadilloes. Many presidents have been influenced and had their careers affected by the hand of a woman, sometimes that of a wife or mother, but at other times that of a mistress. But these stories are rarely told. Instead, history has tended to glorify our leaders. Such a scrubbed version of the lives of presidents, however, omits their marital woes, love lives, and sexual peccadilloes. As Robert P. Watson reveals, it is precisely these intimate and all-too-human moments that provide some of the most valuable insights into our leaders. Affairs of State is not just about sex and scandal--the "who did it" of history--although such incidents are described in detail. It is a book about love, marriage, and affairs in the White House, offering an intimate character study of the First Couples who made history. To see the author discuss his book on Inside South Florida, please click here. To see him discuss the book on C-SPAN, please click here.
This book examines the life of Maria Duran, who was born with female genitalia, but was accused of being a man and subsequently put on trial for sorcery by the Portuguese Inquisition during the 18th century. François Soyer uses Maria's story to open a window onto the world of the experience of 'transing' gender, as well as the gendered attitudes and responses to the transgression of gendered norms that were adopted by churchmen, medical practitioners and ordinary lay men and women. Drawing on the surviving (and staggeringly 736-page long) sorcery trial dossier, Soyer analyses the secretive life of an individual who actively and deliberately 'transed' gender. The dossier analysis enables insights into aspects of life so rarely recorded in early modern documents: the transgression of gender norms, transgressive sexuality and sexual violence in female religious institutions, in addition to the fears and debates about the power that the Devil could wield over the human body. The 'Catalan Hermaphrodite' and the Inquisition also reveals how the Inquisition gathered a number of doctors, surgeons and midwives to conduct careful examinations of Maria's body in general and genitals in particular. Their reports and the discussions of the inquisitors are discussed by Soyer and offer further fascinating evidence of attitudes towards sex and gender in early modern Europe.
This timely study analyses the seventeenth-century revival of monasticism by English women who founded convents in France and the Low Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict monastic enclosure and exile, they nevertheless engaged actively in the spiritual and political controversies of their day. The book will add much to our understanding of women's power in early modern Europe, and offer an insight into a previously ignored section of English society.