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The reception history of the French Revolution in France and England is well documented among Anglophone scholars; however, the debate over the Revolution in Germany is much less well known. Fichte's Contribution played an important role in this debate. Presented here for the first time in English, Fichte's work provides a distinctive synthesis of Locke's "possessive individualism," Rousseau's general will, and Kant's moral philosophy. This eclectic blend results in an unusual rights theory that at times veers close to a form of anarchism. Written in 1792–93, just before Fichte moved to Jena to develop his philosophical system in a series of works—above all the Wissenschaftslehre of 1794—the Contribution provides invaluable insight into Fichte's early development. In addition, Fichte's work predates much of Kant's political philosophy, and can shed light on the rich dialogue in German political thought in the 1790s.
Appearing for the first time in a complete English translation, The Closed Commercial State represents the most sustained attempt of J. G. Fichte, the famed author of The Doctrine of Science, to apply idealistic philosophy to political economy. In the accompanying interpretive essay, Anthony Curtis Adler challenges the conventional scholarly view of The Closed Commercial State as a curious footnote to Fichte's thought. The Closed Commercial State, which Fichte himself regarded as his "best, most thought-through work," not only attests to a life-long interest in economics, but is of critical importance to his entire philosophical project. Carefully unpacking the philosophical nuances of Fichte's argument and its complex relationship to other texts in his oeuvre, Adler argues that The Closed Commercial State presents an understanding of the nature of history, and the relation of history to politics, that differs significantly from the teleological notions of history advanced by Schelling and later Hegel. This critical scholarly edition includes a German-English glossary, annotations, and page references to both major German editions.
Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte.
Liberating Revolution challenges the idea that we understand what revolution is. All current understandings of revolution are different ways of portraying the state. To liberate revolution, we must explain radical change without determining its course or limiting what it can do. Nathan Eckstrand reviews earlier theories of revolution from history—social contract theory, Marxism, Hegelianism, liberalism, communism, totalitarianism, and Machiavellism—and studies how they describe political change. He then puts forth a new theory of change called Dynamic Anarchism, drawing on Event Ontology's discussions of radical change, systems theory's understanding of dynamic and adaptive systems, and anarchism's attempts to think of politics independent of the state. In its final chapter, Liberating Revolution advises how to produce radical change effectively. A valuable contribution to the ongoing discussion of how best to understand change given discoveries both microscopic and global, this book offers useful ideas to students curious about why revolutions often fail to achieve their goals or to anyone learning how change is depicted in political theory.
"In every way, A Most Dangerous Book is a most brilliant achievement." —Michael Dirda, Washington Post When the Roman historian Tacitus wrote the Germania, a none-too-flattering little book about the ancient Germans, he could not have foreseen that centuries later the Nazis would extol it as “a bible” and vow to resurrect Germany on its grounds. But the Germania inspired—and polarized—readers long before the rise of the Third Reich. In this captivating history, Christopher B. Krebs, a professor of classics at Stanford University, traces the wide-ranging influence of the Germania, revealing how an ancient text rose to take its place among the most dangerous books in the world.
When the celebrated German philosopher Johann Gottlieb Fichte lost his position at the University of Jena and moved to Berlin, it looked as if his career was over. In 1799 Berlin had no university, and Fichte was consigned to lecturing in his home. In Fichte in Berlin Matthew Nini breaks with scholarly consensus, arguing it was there that Fichte finally reached maturity, and the only way to understand Fichte’s mature philosophy is to perform it for oneself. The book focuses on the philosopher’s 1804 lectures on the Wissenschaftslehre – an untranslatable neologism for his theories on the pursuit of insight – claiming that they are one of the most exemplary versions of the philosophical project that Fichte reconfigured some seventeen times throughout his life. While the 1804 lectures offer a more robust approach, they remain faithful to the insight at the heart of the original philosophy. Fichte’s work always emphasized the practical over the theoretical, and his 1804 work goes even further: to think with Fichte is to bring one’s own philosophy to life. Nini guides the reader step by step through the complex arguments Fichte made in 1804 and goes on to examine some of his other works produced in their wake, arguing that Fichte’s output from 1804 to 1806, his first Berlin period, forms an organic whole. Fichte in Berlin is not only an introduction to Fichte’s later philosophy, but also an original philosophical work that makes a unique contribution to the study of German Idealism.
Contrary to received scholarship, Beck concludes that Kant's theory of rights, like Fichte's, contains an unsettling message for many incompletely reasoned contemporary liberal theories of rights, which rarely discuss those additional ontological, epistemological, and psychological foundations on which the defense of liberal individualistic rights ultimately rests. Fichte and Kant on Freedom, Rights, and Law is an essential book for scholars of these two philosophers."--BOOK JACKET.
In 18th-century Germany philosophers were occupied with questions of who we are and what we should be. Can the individual fulfill its vocation or is this possible only for humanity as a whole? Is significant progress towards perfection in any way possible for me or just for me as part of humanity? By following the origin and nature of these debates, this collection sheds light on the vocation of humanity in early German philosophy. Featuring translations of Spalding's Contemplation on the Vocation of the Human Being in its first version from 1748 and an extended translation of Abbt's and Mendelssohn's epistolary discussion around the Doubts and the Oracle from 1767, newly-commissioned chapters cover Johann Gottfried Herder's inherently cultural concept of the human being, Immanuel Kant's transformative interplay of moral and natural aspects, and the notion of metempsychosis in Fichte's work inspired by two neglected philosophers, Gotthold Ephraim Lessing and Johann Georg Schlosser. Opening further lines of inquiry, contributors address questions about the adaptations of Spalding's work that focus on the vocation of women as wife, mother or citizen. Exploring the multitude of ways 18th-century German thinkers understand our position in the world, this volume captures major changes in metaphysics and anthropology and enriches current debates within modern philosophy.
Scholarship on Kant's practical philosophy has often overlooked its reception in the early days of post-Kantian philosophy and German Idealism. This volume of new essays illuminates that reception and how it informed the development of practical philosophy between Kant and Hegel. The essays discuss, in addition to Kant, Hegel and Fichte, relatively little-known thinkers such as Pistorius, Ulrich, Maimon, Erhard, E. Reimarus, Reinhold, Jacobi, F. Schlegel, Humboldt, Dalberg, Gentz, Rehberg, and Möser. Issues discussed include the empty formalism objection, the separation between right and morality, freedom and determinism, nihilism, the right to revolution, ideology, and the limits of the liberal state. Taken together, the essays provide an historically informed and philosophically nuanced picture of the development of post-Kantian practical philosophy.