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The Apostle Paul is a controversial church figure. Many theologians accuse Paul of starting a new religion: of hi- jacking early Christianity in a different direction. Is this a fair charge? Tom Holland points us to a neglected fact, that the Jews in the first century AD would view concepts of salvation through the Exodus of Israel from Egypt to the promised land. Until now, a real elephant in the centre of the hermeneutical room. Such a viewpoint opens up new understanding on Pauline studies - it is true of this book that it will change your view of the New Testament and deserves to radically alter New Testament studies in Universities, Theological Colleges and Seminaries around the world.
This collection of essays considers what light is shed on Pauline soteriology by giving focused attention to the apostle's language and conception of sin. Sometimes Paul appears to present sin and disobedience as transgression, while at other times sin is personified and treated as an enslaving power. Is there a model or perspective that can account for Paul's conceptual range in his discussion of sin? What does careful study of Paul's letters reveal about the christological and pneumatological remedies to the problem of sin as he conceives of them? These questions are explored with attention to individual Pauline letters towards a richer understanding of his attitude towards sin and its remedy.
Discovering the New Testament is a new and comprehensive introduction to the New Testament in three volumes, reflecting current research and scholarship in New Testament studies. Each volume provides a thorough discussion of background issues as well as treating theological themes and practical application. In this third volume, Mark J. Keown surveys Hebrews, the General Epistles, and Revelation. In addition to covering introductory matters, Keown addresses key concerns for each book, such as the use of the Old Testament in Hebrews, James's view of justification, the relationship of 2 Peter and Jude, and Revelation's various interpretative approaches. Ideal for college or seminary students, Discovering the New Testament provides numerous maps and charts as well as discussion questions for each chapter and a focus on real--life relevance and application.
A leading biblical scholar shows that Paul offers a coherent moral vision based on both the story of Christ and the norms of the law.
Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.
Introduction to Paul -- The conversion and call of Paul -- Paul's gospel and the two ages -- Paul's gospel-sin (I) -- Paul's gospel-sin (II) -- Paul's gospel-justification (I) -- Paul's gospel-justification (II) -- Paul's gospel-sanctification (I) -- Paul's gospel-sanctification (II) -- Paul's gospel-sanctification (III) -- Paul and the church -- Paul and the future
Provides a fresh engagement of the debated relationship between Paul's writings and the portrait of Jesus contained in the Gospels.
This is the English translation of the monumental study of the theology of the Apostle Paul by the Dutch theologian and Biblical scholar, Herman Ridderbos.
In debates surrounding the New Perspective on Paul, the sixteenth-century Protestant Reformers are often characterized as the apostle's misinterpreters-in-chief. In this book Stephen Chester challenges that conception with a careful and nuanced reading of the Reformers' Pauline exegesis. Examining the overall contours of Reformation exegesis of Paul, Chester contrasts the Reformers with their opponents and explores particular contributions made by such key figures as Luther, Melanchthon, and Calvin. He relates their insights to contemporary debates in Pauline theology about justification, union with Christ, and other central themes, arguing that their work remains a significant resource today. Published in the 500th anniversary year of the Protestant Reformation, Chester's Reading Paul with the Reformers reclaims a robust understanding of how the Reformers actually read the apostle Paul.
Commentators have long argued about whether to read Paul's personification of Sin in Romans literally or figuratively. Matthew Croasmun suggests both that the cosmic power Sin is nothing more than an emergent feature of a vast network of human transgression and that this power is nevertheless a real person.