Download Free Continuum Encyclopedia Of British Philosophy Book in PDF and EPUB Free Download. You can read online Continuum Encyclopedia Of British Philosophy and write the review.

No Marketing Blurb
This is the first book to provide comprehensive coverage of the full range of philosophical writing in Britain in the eighteenth century. A team of experts provide new accounts of both major and lesser-known thinkers, and explores the diverse approaches in the period to logic and metaphysics, the passions, morality, criticism, and politics.
This volume contains thirty new essays by leading experts on British philosophy in the nineteenth century, and provides a comprehensive and unrivalled resource for advanced students and scholars. As well as the most celebrated figures, such as Mill, Spencer, Sidgwick, and Bradley, the Handbook discusses many other less well-known names and debates from the period, such as Whewell, Shadworth Hodgson, and Martineau. The Handbook contains six parts: Part I examines logic and scientific method from Whately through to the advent of modern formal logic; Part II discusses some of the century's most famous metaphysical systems such as those of the Scottish Common Sense school, J. F. Ferrier and F. H. Bradley; Part III covers science and philosophy, paying particular attention to positivism and the impact of Darwin's evolutionary theory; Part IV explores ethical, social, and political thought, including the lesser known themes of feminism and British Socialism; Part V concerns religious philosophy; and Part VI examines the changes which took place in the practice of philosophy itself during the nineteenth-century. Prefaced by an introductory article which contextualises and relates the various themes and controversies of the century, each chapter provides an overview of the topic under consideration and surveys of the state of current research, while at the same time offering new ideas and suggestions for future interpretation.
During the last 25 years, a large number of publications on the history of analytic philosophy have appeared, significantly more than in the preceding period. As most of these works are by analytically trained authors, it is tempting to speak of a 'historical turn' in analytic philosophy. The present volume constitutes both a contribution to this body of work and a reflection on what is, or might be, achieved in it. The twelve new essays, by an international group of contributors, range from case studies on individual philosophers (Russell, Carnap, Quine, and Ryle) through discussions of broader themes in the history of analytic philosophy (in logic and philosophy of language, philosophy of mathematics, epistemology, philosophy of mind and psychology) to related methodological reflections (on the relationship between doing analytic philosophy and studying the history of philosophy, on various forms of philosophical history, and on their respective benefits).
This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically: volume 22 includes letters from 1874, the year in which Darwin completed his research on insectivorous plants and published second editions of Descent of Man and Coral Reefs. The year also saw an acrimonious dispute between Darwin and St George Jackson Mivart as a result of an anonymous review the latter had written in which he criticised Darwin's son George.
Ever since Bishop Stillingfleet accused John Locke of having unwittingly paved the way for the alleged heresy promulgated in John Toland's Christianity Not Mysterious, the latter two thinkers and works have been consistently joined in histories of philosophy covering the rise of natural religion in England. While scholars have generally thought that Locke got the better of the good bishop in their subsequent written exchanges initiated by the charge, they appear merely to assume that Stillingfleet correctly read Toland and that Locke accepts that reading. Perhaps the most obvious piece of evidence favouring that stance is that while Locke clearly admits 'above reason' doctrines, Toland dismisses them: Christianity is not mysterious! Through patient exposition of relevant texts and letters, deconstruction of scholarly works, and careful reasoning, Measuring the Distance between Locke and Toland shows that Toland's deviations from Locke regarding reason and faith are far more minor thananyone has concluded. Stillingfleet was correct to connect them, but was incorrect in the way that he did it.
By presenting original research into British legal history, this volume emphasises the historical shaping of the law by ideas of authority. The essays offer perspectives upon the way that ideas of authority underpinned the conceptualisation and interpretation of legal sources over time and became embedded in legal institutions. The contributors explore the basis of the authority of particular sources of law, such as legislation or court judgments, and highlight how this was affected by shifting ideas relating to concepts of sovereignty, religion, political legitimacy, the nature of law, equity and judicial interpretation. The analysis also encompasses ideas of authority which influenced the development of courts, remedies and jurisdictions, international aspects of legal authority when questions of foreign law or jurisdiction arose in British courts, the wider authority of systems of legal ideas such as natural law, the authority of legal treatises, and the relationship between history, law and legal thought.