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As the existentialist philosophers of mid-twentieth-century Paris famously asserted, a life can only be assessed fully after it has ended. Fitting, then, that since her death in 1986, the philosopher and novelist Simone de Beauvoir has been the subject of numerous attempts to evaluate her contributions to intellectual thought. With the uncovering of her early diaries and the recent publication of her passionate letters to Nelson Algren, she has become more than a towering figure of twentieth-century feminism. She is at once an intensely human figure and a fertile field for application of various sexual constructs and for argument over feminist principles. Edited by Melanie C. Hawthorne, this volume brings into play a variety of fresh voices, from a Swedish novelist and advice columnist to an interdisciplinary theorist of decadence. The essays address the multitude of issues arising from the affective, personal, political, and sexual dimensions of Beauvoir's life and work. Fifty years after the publication of The Second Sex, Contingent Loves offers a wide-ranging discussion of the immeasurable impact Simone de Beauvoir has had on feminist discourse. Contents: - "Translation Effects: How Beauvoir Talks Sex in English," Luise Von Flotow, University of Ottawa - "Variations on Triangular Relationships," Serge Julienne-Caffie, Philadelphia, Pa. - "Lecon de Philo/Lesson in Love: Simone de Beauvoir's Intellectual Passion and the Mobilization of Desire," Melanie C. Hawthorne, Texas A&M University - "Sensuality and Brutality: Contradictions in Simone de Beauvoir's Writings about Sexuality," Asa Moberg, Sweden - "Simone de Beauvoir and Nelson Algren: Self-Creation, Self-Contradiction, and the Exotic, Erotic Feminist Other," Barbara Klaw, Northern Kentucky University - "Simone de Beauvoir on Henry de Montherlant: A Map of Misreading?" Richard J. Golsan, Texas A&M University - "'Le Prototype de la Fade Repetition': Beauvoir and Butler on the Work of Abjection in Repetitions and Reconfigurations of Gender," Liz Constable, University of California, Davis
Finite, Contingent, and Free is a Roman Catholic perspective that views acceptance as the proper response to the conditions of human existence, and the foundation for ethics.
As the existentialist philosophers of mid-twentieth-century Paris famously asserted, a life can only be assessed fully after it has ended. Fitting, then, that since her death in 1986, the philosopher and novelist Simone de Beauvoir has been the subject of numerous attempts to evaluate her contributions to intellectual thought. With the uncovering of her early diaries and the recent publication of her passionate letters to Nelson Algren, she has become more than a towering figure of twentieth-century feminism. She is at once an intensely human figure and a fertile field for application of various sexual constructs and for argument over feminist principles. Edited by Melanie C. Hawthorne, this volume brings into play a variety of fresh voices, from a Swedish novelist and advice columnist to an interdisciplinary theorist of decadence. The essays address the multitude of issues arising from the affective, personal, political, and sexual dimensions of Beauvoir's life and work. Fifty years after the publication of The Second Sex, Contingent Loves offers a wide-ranging discussion of the immeasurable impact Simone de Beauvoir has had on feminist discourse. Contents: · "Translation Effects: How Beauvoir Talks Sex in English," Luise Von Flotow, University of Ottawa · "Variations on Triangular Relationships," Serge Julienne-Caffié, Philadelphia, Pa. · "Leçon de Philo/Lesson in Love: Simone de Beauvoir's Intellectual Passion and the Mobilization of Desire," Melanie C. Hawthorne, Texas A&M University · "Sensuality and Brutality: Contradictions in Simone de Beauvoir's Writings about Sexuality," Åsa Moberg, Sweden · "Simone de Beauvoir and Nelson Algren: Self-Creation, Self-Contradiction, and the Exotic, Erotic Feminist Other", Barbara Klaw, Northern Kentucky University · "Simone de Beauvoir on Henry de Montherlant: A Map of Misreading?" Richard J. Golsan, Texas A&M University · "'Le Prototype de la Fade Répétition': Beauvoir and Butler on the Work of Abjection in Repetitions and Reconfigurations of Gender," Liz Constable, University of California, Davis
In the 1990s, Greater China became the subject of debate as the site of either the danger of the “China threat” or the promise of Confucian capitalism. William A. Callahan argues that Greater China presents challenges not only to economic and political order but also to international relations theory. In fact, Greater China, though absent from geopolitical maps and international law, is very much present in economic and cultural exchange and exemplifies the contingent state of international politics. Callahan deconstructs the mainstream geopolitical and political-economic understandings of Greater China, tracing its emergence through an ethnographic analysis of four political “problems” in East Asia: the South China Sea disputes, Sino-Korean relations, the return of Hong Kong, and cross-straits relations. Callahan shows how bureaucrats, outlaws, tycoons, academics, workers, politicians, and hooligans alike produce Greater China through networks of relations in local, national, regional, global, and transnational space. Finally, Contingent States reveals how each of the “problems” provoked theoretical innovations that depart from standard conceptions of sovereignty, democracy, and the nation-state.William A. Callahan is senior lecturer of international politics and deputy director of the Center for Contemporary Chinese Studies at the University of Durham, England, and the author of Imagining Democracy: Reading “The Events of May” in Thailand and Pollwatching, Elections, and Civil Society in Southeast Asia.
Both accessible and insightful, this collection of personal critical essays employs a formal study of literature as framework for the consideration of universal issues, including grief management, death, and acceptance of, and benefit from, traumatic change. These topics offer Brackett the opportunity to reflect upon the joys and rigors of scholarship as she considers professional issues, such as academic advancement through publication. They stand as testimony to one professional's belief that academia should not only embrace but encourage a number of approaches to self-expression on the part of its scholars. Her personal commentary draws from the work and life stories of many writers, including Elizabeth Cary, Anne Bradstreet, Charlotte Perkins Gilman, Edna St. Vincent Millay, Rabindranath Tagore, Leo Tolstoy, Katherine Anne Porter, and V.S. Naipaul. Critical and philosophical commentary by notables such as Richard Rorty, Michel Foucault, Jane Tompkins, Lois McNay, Diane P. Freeman, Olvia Frey, Frances Murphy Zauhar, Janice Radway and Patricia Waugh interlace and advance Brackett's own speculations. The book makes clear Brackett's belief that no reasonable explanation exists for the necessity some scholars see in withholding results of literary study from a broader audience, unless it be a reluctance to write with the clarity necessary to make digestible and enjoyable the fruits of their profession.
What are the things that God values in the creative process? How does one define God's activity in such a world? How is God's involvement different from a contingent--what this author labels contingentist--instance? Why do we need a God-idea at all? Herein, Bradford McCall addresses how divine, amorepotent love works with and within a contingentist (i.e., radically contingent) evolutionary theory and worldview. Within the course of this project, he reaches a via media between the (somewhat) radical formalist position of Simon Conway Morris and the veritably radical contingent position of Stephen Jay Gould. But . . . how is the contingentist amorepotent and uncontrolling love of God understood as purposeful? McCall argues in detail that there in fact is some sort of purposiveness that is nevertheless working in a chastened Gouldian position, and he distinguishes between contingency and veritable divine involvement. He contends that God does not insist upon a particular outcome but merely allows propensities to work themselves out. God amorepotently loves the population of the natural world into greater forms of complexity, relationality, and beauty in varied and multifarious forms, along with the extension of diversity.
Masterly new fiction from the recipient of the Nobel Prize in Literature A startling new work: ten fictions, each a revelation of our interior lives, each entering unforeseen contexts of our contemporary world. In the title story, an earthquake exposes both an ocean bed strewn with treasure among the dead and the avarice of the town's survivors. In "The Diamond Mine," a woman recalls her youthful surreptitious sexual initiation, while she and her parents chauffeured a young soldier to his wartime embarkation. The anopleles mosquito brings death to the saunas and other playgrounds of the developed world in "The Emissary." "Mission Statement" is the story of a development agency official's idealism, the ghosts of colonial history, and a love affair with a government official that ends astoundingly. "The Generation Gap" turns the "gap" upside down when a father's bid for freedom shocks his adult children. In "Homage," one of Europe's aliens visits the grave of the politician he was paid to assassinate. In "Karma," Gordimer's inventiveness knows no bounds: in five returns to the earthly life, taking on different ages and genders, a disembodied narrator testifies to unfinished business--critically, wittily--and questions the nature of existence.
This provocative book stands our sixties' liberation on its head, taking an inventory of its unintended side-effects.--Le Nouvel Quotidien. (Philosophy)
This book offers an overview of Christian theology organized around the twin themes of divine and human love. The book covers the traditional theological topics as well as basic questions of theological method. It seeks to integrate a focus on love throughout. While love is regularly canvassed as a dominant theme in Christian thought, it has rarely been the focus of Christian theological construction or a constraint on theological formulation. The book seeks to suggest, chapter by chapter, how a given topic relates to the broad theme of love.The book is written in a way designed to make it accessible to university students and educated laypersons. At the same time, it takes positions on controverted scholarly issues, and the methodological approach outlined at the beginning will be of interest to academic theologians.