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This book explores the identity, context and features of Pentecostalism in Rajasthan, India as well as the internal and external issues facing Pentecostals. It argues for an indigenous origin of Pentecostalism in Rajasthan, as it is a product of local Spirit revivals in the existing churches and the missionary activities of Indian Pentecostals. It also reveals that both the intra-church as well as extra-church issues place Pentecostals in a 'missio-ethical dilemma.' The book aims to suggest 'a contextual missiology of the Spirit,' as a new model of contextual missiology from a Pentecostal perspective. It is presented as a glocal, ecumenical, transformational, and public missiology.
"Mission is handicapped without a sound biblical theology of mission and an understanding of the history of mission leading up to our current context. Constants in Context offers both of these elements. It is mission theology in historical perspective and/or a history of mission that is grounded theologically. The authors describe it as a systematic theology with mission at its core, and a church history shaped by the constant but always contextual Christian traditions. Furthermore it is a constructive contribution to how mission theology needs to be practical and lived out through today's church and in our world. Written collaboratively by Roman Catholic writers Stephen Bevans and Roger Schroeder, both Missionaries of the Divine Word (SVDs). It is a particularly insightful in regard to the history and the various streams of Catholic mission but it also addresses and learns from the other traditions of the church. In fact, one of the book's strengths is its attention to neglected aspects and hidden stories of church and mission history. As a result it is gratifying to be inspired by non-European mission, women in mission and various forgotten or often ignored branches of the church. The book is in three sections: first, there is a framework for cultural contexts and theological constants; second, an in-depth exploration of historical stages and different models for mission; and third, a presentation of theological frameworks for mission. The third section concludes with a case for 'mission as prophetic dialogue' being the most appropriate model for 21st century mission." -- Amazon.com.
Stephen B Bevans's Models of Contextual Theology has become a staple in courses on theological method and as a handbook used by missioners and other Christians concerned with the Christian tradition's understanding of itself in relation to culture. First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.
Part one of the book assesses past theologies, drawing both on scholarly research and the thinking of key church leaders such as John Wimber, who have influenced the Anglican charismatic movement in Britain. Part two addresses different issues that need considering in a holistic theology of mission, including the holistic content, experiential nature, contextual grounding, community focus and spirituality for mission. Spirit-Shaped Mission develops a framework for understanding the 'mission of the Spirit' that contributes to Pentecostal, evangelical and ecumenical thinking on the subject.
"While the intent of the editors is to honor Steve Bevans, SVD, a towering figure in the field of missiology and a longtime author of Orbis books on missiology, this book will be designed less as a festschrift than as a textbook for classroom use. Designed around the three main foci of Bevans' theology (mission, contextual theologies, and dialogical theory), it will appeal to teachers of courses in Christian mission, theological method, contextual theologies, and contemporary Third World theologies. The contributors are a who's who of contemporary mission studies in a global context, including representatives from various Christian traditions and from throughout the global church"--
The field of the theology of mission has developed variously across Christian traditions in the last century. Pentecostal scholars and missiologists also have made their share of contributions to this area. This book brings the insights of pentecostal theologian Amos Yong to the discussion. It delineates the major features of what will be argued as central to a viable vision and praxis for Christian mission in a postmodern, post-Christendom, post-Enlightenment, post-Western, and postcolonial world. What emerges will be a distinctively pentecostally- and evangelically-informed missiological theology, one rooted in the Christian salvation-history narrative of Incarnation and Pentecost that is yet open to the world in its many and various cultural, ethnic, religious, and disciplinary discourses and realities. The argument unfolds through dialogical engagements with the work of others, concrete case studies, and systematic theological reflection. Yong's pneumatological and missiological imagination proffers a model for Christian theology of mission suitable for the twenty-first-century global and pluralistic context even as it exemplifies how a missiological understanding of theology itself unfolds amidst engagements with contemporary ecclesial practices and academic/theological impulses.
Christianity is a world religion with about 2.3 billion practitioners. While World Christianity's attention to the explosive growth of Christianity in Africa, Asia, Latin America, the Pacific, and Oceania is definitely significant, it is also important to consider World Christianity as it is developing in Europe. This book investigates this phenomenon in Western Europe through the prisms of diasporic identity, migrant narratives, and migrants' mission theology. It considers the complex Christian identity of people migrating to Europe, their stories, and mission praxis. The contributors to this book include scholars and practitioners, Europeans as well as migrants from the Majority World (Africa, the Caribbean, South Asia, and Latin America). Employing an interdisciplinary approach, their work encompasses the fields of Diaspora Missiology, Practical Theology, World Christianity, Contextual Theology, and Pentecostal Studies.
Essays in Contextual Theology is a collection of essays that reflect on the doing of contextual theology from several perspectives. After a general introductory essay, subsequent essays reflect on topics such as contextual theology and prophetic dialogue, criteria for orthodoxy, the nature of tradition, the role of culture, the dynamics of conversion, and the way theology is being done in World Christianity. The collection closes with an autobiographical essay tracing the author’s journey to becoming a “global theologian.”
No branch of Christianity has grown more rapidly than Pentecostalism, especially in the southern hemisphere. There are over 100 million Pentecostals in Africa. In Latin America, Pentecostalism now vies with Catholicism for the soul of the continent, and some of the largest pentecostal congregations in the world are in South Korea. In To the Ends of the Earth, Allan Heaton Anderson explores the historical and theological factors behind the phenomenal growth of global Pentecostalism. Anderson argues that its spread is so dramatic because it is an "ends of the earth" movement--pentecostals believe that they are called to be witnesses for Jesus Christ to the furthest reaches of the globe. His wide-ranging account examines such topics as the Azusa Street revival in Los Angeles, the role of the first missionaries in China, India, and Africa, Pentecostalism's incredible diversity due to its deep local roots, and the central role of women in the movement. He describes more recent developments such as the creation of new independent churches, megachurches, and the "health and wealth" gospel, and he explores the increasing involvement of pentecostals in public and political affairs across the globe. Why is this movement so popular? Anderson points to such features as the emphasis on the Spirit, the "born-again" experience, incessant evangelism, healing and deliverance, cultural flexibility, a place-to-feel-at-home, religious continuity, an egalitarian community, and meeting material needs--all of which contribute to Pentecostalism's remarkable appeal. Exploring more than a century of history and ranging across most of the globe, Anderson illuminates the spectacular rise of global Pentecostalism and shows how it changed the face of Christianity worldwide.