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This book advances research on the collective action dilemma in protest movements by examining protest mobilization leading up to, and during, the 2011 Egyptian Revolution and 2013 June 30th Coup in Cairo, Egypt. The book is organized chronologically and touches on why and how people make the decision to protest or not protest during different periods of the revolutionary process. The overarching question is: Why and how do individuals who are not members of political groups or organizers of political movements choose to engage or not engage in anti-government protest under a repressive regime? In answering the question, the book argues that individual decisions to protest or not protest are based on the intersection of the following three factors: political opportunity structures, mobilizing structures, and framing processes. It further demonstrates that the way these decisions to protest or not protest take place is through emotional mechanisms that are activated by specific combinations of these factors. The goal of the book is to investigate the relationship between key structural factors and the emotional responses they produce. By examining 170 interviews with individuals who either protested or did not protest, it explores how social media, violent government repression, changes in political opportunities, and the military influenced individual decisions to protest or not protest.
The Internet was supposed to be an antidote to authoritarianism. It can enable citizens to express themselves freely and organize outside state control. Yet while online activity has helped challenge authoritarian rule in some cases, other regimes have endured: no movement comparable to the Arab Spring has arisen in China. In Contesting Cyberspace in China, Rongbin Han offers a powerful counterintuitive explanation for the survival of the world’s largest authoritarian regime in the digital age. Han reveals the complex internal dynamics of online expression in China, showing how the state, service providers, and netizens negotiate the limits of discourse. He finds that state censorship has conditioned online expression, yet has failed to bring it under control. However, Han also finds that freer expression may work to the advantage of the regime because its critics are not the only ones empowered: the Internet has proved less threatening than expected due to the multiplicity of beliefs, identities, and values online. State-sponsored and spontaneous pro-government commenters have turned out to be a major presence on the Chinese internet, denigrating dissenters and barraging oppositional voices. Han explores the recruitment, training, and behavior of hired commenters, the “fifty-cent army,” as well as group identity formation among nationalistic Internet posters who see themselves as patriots defending China against online saboteurs. Drawing on a rich set of data collected through interviews, participant observation, and long-term online ethnography, as well as official reports and state directives, Contesting Cyberspace in China interrogates our assumptions about authoritarian resilience and the democratizing power of the Internet.
Investigates the conditions which lead workers to leave state-controlled unions and establish independent organizations under authoritarian rule in Egypt.
Despite the severity of the global economic crisis and the widespread aversion towards austerity policies, neoliberalism remains the dominant mode of economic governance in the world. What makes neoliberalism such a resilient mode of economic and political governance? How does neoliberalism effectively reproduce itself in the face of popular opposition? States of Discipline offers an answer to these questions by highlighting the ways in which today’s neoliberalism reinforces and relies upon coercive practices that marginalize, discipline and control social groups. Such practices range from the development of market-oriented policies through legal and administrative reforms at the local and national-level, to the coercive apparatuses of the state that repress the social forces that oppose various aspects of neoliberalization. The book argues that these practices are built on the pre-existing infrastructure of neoliberal governance, which strive towards limiting the spaces of popular resistance through a set of administrative, legal and coercive mechanisms. Exploring a range of case studies from across the world, the book uses ‘authoritarian neoliberalism’ as a conceptual prism to shed light on the institutionalization and employment of state practices that invalidate public input and silence popular resistance.
The Handbook presents a most updated and comprehensive exploration of social movement research. It not only maps, but also expands the field of social movement studies, taking stock of recent developments in cognate areas of studies, within and beyond sociology and political science. While structured around traditional social movement concepts, each section combines the mapping of the state of the art with attempts to broaden our knowledge of social movements beyond classic theoretical agendas, and to identify the contribution that social movement studies can give to other fields of knowledge.
Hypocrisy and Human Rights examines what human rights pressure does when it does not work. Repressive states with absolutely no intention of complying with their human rights obligations often change course dramatically in response to international pressure. They create toothless commissions, permit but then obstruct international observers' visits, and pass showpiece legislation while simultaneously bolstering their repressive capacity. Covering debates over transitional justice in Sri Lanka, Myanmar, Cambodia, Democratic Republic of the Congo, and other countries, Kate Cronin-Furman investigates the diverse ways in which repressive states respond to calls for justice from human rights advocates, UN officials, and Western governments who add their voices to the victims of mass atrocities to demand accountability. She argues that although international pressure cannot elicit compliance in the absence of domestic motivations to comply, the complexity of the international system means that there are multiple audiences for both human rights behavior and advocacy and that pressure can produce valuable results through indirect paths.
How does history end? -- The Red Queen -- Will to power -- Economics outside the corridor -- Allegory of good government -- The European scissors -- Mandate of Heaven -- Broken Red Queen -- Devil in the details -- What's the matter with Ferguson? -- The paper leviathan -- Wahhab's children -- Red Queen out of control -- Into the corridor -- Living with the leviathan.
"A Carnegie Endowment for International Peace Book" -- dust jacket.
Contesting the Repressive State not only answers this question but asks specifically why and how people who are not part of political movements choose to engage or not engage in anti-government protest under repressive regimes. Kira D. Jumet argues that individuals are rational actors and their decisions to protest or not protest are based on the intersection of three factors: political opportunity structures, mobilizing structures, and framing processes. Based on 170 interviews conducted in Egypt during the Arab Spring, Kira D. Jumet explores how social media, violent government repression, c.
Today they stand as enemies, but in the 1950s, few countries were as closely intertwined as Cuba and the United States. Thousands of Americans (including Ernest Hemingway and Errol Flynn) lived on the island, and, in the United States, dancehalls swayed to the mambo beat. The strong-arm Batista regime depended on Washington's support, and it invited American gangsters like Meyer Lansky to build fancy casinos for U.S. tourists. Major league scouts searched for Cuban talent: The New York Giants even offered a contract to a young pitcher named Fidel Castro. In 1955, Castro did come to the United States, but not for baseball: He toured the country to raise money for a revolution. Thomas Paterson tells the fascinating story of Castro's insurrection, from that early fund-raising trip to Batista's fall and the flowering of the Cuban Revolution that has bedeviled the United States for more than three decades. With evocative prose and a swift-moving narrative, Paterson recreates the love-hate relationship between the two nations, then traces the intrigue of the insurgency, the unfolding revolution, and the sources of the Bay of Pigs invasion, CIA assassination plots, and the missile crisis. The drama ranges from the casino blackjack tables to Miami streets; from the Eisenhower and Kennedy White Houses to the crowded deck of the Granma, the frail boat that carried the Fidelistas to Cuba from Mexico; from Batista's fortified palace to mountain hideouts where Rau'l Castro held American hostages. Drawing upon impressive international research, including declassified CIA documents and interviews, Paterson reveals how Washington, fixed on the issue of Communism, failed to grasp the widespread disaffection from Batista. The Eisenhower administration alienated Cubans by supplying arms to a hated regime, by sustaining Cuba's economic dependence, and by conspicuously backing Batista. As Batista self-destructed, U.S. officials launched third-force conspiracies in a vain attempt to block Castro's victory. By the time the defiant revolutionary leader entered Havana in early 1959, the foundation of the long, bitter hostility between Cuba and the United States had been firmly laid. Since the end of the Cold War, the futures of Communist Cuba and Fidel Castro have become clouded. Paterson's gripping and timely account explores the origins of America's troubled relationship with its island neighbor, explains what went wrong and how the United States "let this one get away," and suggests paths to the future as the Clinton administration inches toward less hostile relations with a changing Cuba.