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As we enter the twenty-first century, the role of religion within civic society has become an issue of central concern across the world. The complex trends of secularism, multiculturalism and the rise of religiously motivated violence raise fundamental questions about the relationship between political institutions, civic culture and religious groups. Contesting Secularism represents a major intervention into this debate. Drawing together contributions from leading scholars from across the world it analyses how secularism functions as a political doctrine in different national contexts put under pressure by globalisation. In doing so it presents different models for the relationship between political institutions and religious groups, challenging the reader to be more aware of assumptions within their own cultural context, and raises alternative possibilities for the structure of democratic, multi-faith societies. Through its inter-disciplinary and comparative approach, Contesting Secularism sets a new agenda for thinking about the place of religion in the public sphere of twenty-first century societies. It is essential reading for policymakers, as well as for scholars and students in political science, law, sociology and religious studies.
Sjoerd Griffioen investigates the polemics between Löwith, Blumenberg and Schmitt in the German secularization debate (1950’s-1980’s). ‘Secularization’ is revealed as a contested concept in ideological struggles over modernity and religion, both in this debate and contemporary postsecularism.
Comparing policy in America, France, and Turkey, this book analyzes the impact of ideological struggles on public policies toward religion.
As we enter the twenty-first century, the role of religion within civic society has become an issue of central concern across the world. The complex trends of secularism, multiculturalism and the rise of religiously motivated violence raise fundamental questions about the relationship between political institutions, civic culture and religious groups. Contesting Secularism represents a major intervention into this debate. Drawing together contributions from leading scholars from across the world it analyses how secularism functions as a political doctrine in different national contexts put under pressure by globalisation. In doing so it presents different models for the relationship between political institutions and religious groups, challenging the reader to be more aware of assumptions within their own cultural context, and raises alternative possibilities for the structure of democratic, multi-faith societies. Through its inter-disciplinary and comparative approach, Contesting Secularism sets a new agenda for thinking about the place of religion in the public sphere of twenty-first century societies. It is essential reading for policymakers, as well as for scholars and students in political science, law, sociology and religious studies.
Identifying scientism as religion’s secular counterpart, this collection studies contemporary contestations of the authority of science. These controversies suggest that what we are witnessing today is not an increase in the authority of science at the cost of religion, but a dual decline in the authorities of religion and science alike. This entails an erosion of the legitimacy of universally binding truth claims, be they religiously or scientifically informed. Approaching the issue from a cultural-sociological perspective and building on theories from the sociology of religion, the volume unearths the cultural mechanisms that account for the headwind faced by contemporary science. The empirical contributions highlight how the field of academic science has lost much of its former authority vis-à-vis competing social realms; how political and religious worldviews define particular research findings as favorites while dismissing others; and how much of today’s distrust of science is directed against scientific institutions and academic scientists rather than against science per se.
Lack of religious enthusiasm is a universal nemesis with long-ranging effects. In Those Challenging Cracks of Secularism, author Rev. Oliver O. Nwachukwu shows how secularism can further deepen dividing lines among people. The negatives solicited by indifference to authentic religious values and the erroneous use of force to enlist membership by religious extremists are two extremities Those Challenging Cracks of Secularism opposes in the search for ultimate truth. Aggrieved by the negative effects of competing alliances on core Christian religious teachings and values, the book discusses the recent ecclesiastical wrangling in the Episcopal Church that began with the ordination of gay priests and blessing of same-sex union. It further treats the recent clerical sex abuse scandal, allegations of cover-up, the financial burdens on the affected dioceses, as well as homosexuality in the priesthood. The mythological anabasis of the Old Testament books have often been interpreted wrongfully by fanatics to engage in senseless killings of innocent people in the name of God, something that has led to the mistaken practice of shutting religion off public places as private. No one should be denied the privilege of close relationship with God through attitude of religious indifference. Economic obsessions, technological enslavement, proliferations of arms, racial intolerance and unbridled political correctness have diluted religious values so much that people are constantly burdened with mistrust and skepticism.
In this timely and wide-ranging book, one of America's leading public intellectuals explores the rise of radical secular humanism as a religious experience. London shows that while secular humanism has it's saints, sinners, and even its quasi-religious rituals, it is too anemic and self-centered a philosophy of life to serve America and the West in its battle against the threat of radical Islam.
While the Religious Right has received considerable scholarly attention and media coverage in recent years, the story of the growing number of Secular Americans—those who identify themselves as atheists, agnostics, or as not having any religious ties—hasyet to be told. In the first book devoted exclusively to Seculars, Susan B. Hansen argues that they are not only increasing in number and political involvement, but have devised strategies and alliances to counter the organization advantages of the Religious Right and its roots in church-based groups and the Republican party. Case studies of state and local battles over the issues of gay marriage, reproductive rights, and teaching evolution illustrate how Seculars have overcome organizational disadvantages to emerge as significant adversaries to the Religious Right. They have forged alliances with the media, the scientific community, minority groups, the Religious Left, and the Democratic Party to challenge the influence of traditional religious views onAmerican politics and public policy.