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While the balance between private and public sectors are based primarily on the experiences of the wealthy societies in Western Europe and North America, the global reach and increased political weight of East Asian economies is bound to influence other societies as well. Contemporary Social Issues in East Asian Societies: Examining the Spectrum of Public and Private Spheres focuses on modern highly developed East Asian societies and their social issues, particularly ones that are related to family, institution, and health. By examining the modernized global society and its connectedness, this book is a vital resource for researchers, students, and academicians interested in the distinctive features connected with local, social and cultural traditions of East Asian society.
So very many teach introductions to East Asia under different disciplines, including the Humanities, Sociology, Economics, History, and Religious Studies, but what makes this work so promising is its transferability across these lines of demarcation for the student engaged in her first serious study of the region. Neuman's fine overview addresses the recurring cultural tasks across East Asia from family, to school and work, and socio-economic stratifications. Neuman has written an ideal introductory text with a sociologist's clarity, a humanist's learning, a researcher's sharp eye, and a teacher's fine sense of proportion. This is the only intellectual guidebook you will need to take with you for your voyage to East Asia.
In the past few decades, societies in Asia have experienced rapid and dramatic changes in their economic, social and political spheres. Despite the wide diversity among these countries, a few general trends can be observed. Globalization has swept across Asia, bringing intensive economic interactions, with a strong commitment to liberalism and market capitalism. Wage labour has become the common form of employment. Individuals, as well as countries, are increasingly exposed to the competitive and uncertain global market. Employment protection, particularly for vulnerable labour groups – youth, women, seniors and migrants – has become a pressing issue for most Asian governments. Industrialization and urbanization have had a major impact on demographics, family structures and normative frameworks. The declining fertility rate has been recognized as a defining feature of a modern society, leading to small families and reducing instances of multi-generational co-residency. Changing family structures have contributed to changes in family values and roles, especially the role of women. Sometimes willingly, sometimes compelled, women are entering the workplace in increasing numbers, particularly as migrant workers. Similarly, the elderly are experiencing changes in their roles and participation in society. Family duties compete, and are often in conflict with, the demands of work. The issue of providing adequate and quality care to family members has been exacerbated by the fact that Asian societies are ageing. It is commonly acknowledged that, in Asian societies, personal care and support needs are primarily met by family – both immediate and extended – and, to a lesser degree, by community networks. Governments had gradually established their own social welfare systems in an effort to support economic growth and sustain their legitimacy by meeting certain recognized social needs. The success of these ventures varies across societies, and, naturally, there have been criticisms of the breadth and depth of these provisions. This book addresses social issues related to family, ageing and work that arise from these changes in Japan, Korea, Taiwan, Hong Kong, China, Philippine and Sri Lanka. These societies represent different levels of economic and social development, but face similar challenges and their social interventions can be usefully compared. This variety of subjects provides the reader with a more comprehensive understanding of the changes that have occurred, the problems that have emerged and the strategies that have been adopted. This volume provides insight into ways of addressing social issues in this rapidly changing part of the world.
Civil Society and the State in Democratic East Asia: Between Entanglement and Contention in Post High Growth focuses on the new and diversifying interactions between civil society and the state in contemporary East Asia by including cases of entanglement and contention in the three fully consolidated democracies in the area: Japan, South Korea and Taiwan. The contributions to this book argue that all three countries have reached a new era of post high growth and mature democracy, leading to new social anxieties and increasing normative diversity, which have direct repercussions on the relationship between the state and civil society. It introduces a comparative perspective in identifying and discussing similarities and differences in East Asia based on in-depth case studies in the fields of environmental issues, national identities as well as neoliberalism and social inclusion that go beyond the classic dichotomy of state vs 'liberal' civil society.
Confucian Democracy in East Asia explores the unique Confucian reasoning that still exists in much of East Asian culture.
In this singular collection, indigenous experts describe the social welfare systems of fifteen East Asian and Pacific Island nations and locales. Vastly understudied, these lands offer key insight into the successes and failures of Western and native approaches to social work, suggesting new directions for practice and research in both local and global contexts. Combining international experiences and professional knowledge, contributors illuminate the role of history and culture in shaping the social welfare systems of Cambodia, China, Hong Kong (SAR, China), Indonesia, Malaysia, the Micronesian region (including the Federated States of Micronesia, Guam [Unincorporated Territory, U.S.A.], Marshall Islands, Northern Mariana Islands [Commonwealth, U.S.A.], and Palau), Samoa and American Samoa (Unincorporated Territory, U.S.A.), South Korea, Taiwan, and Thailand. The contributors link the values and issues that concern populaces most to the development of social work practice, policy, and research. Sharlene B. C. L. Furuto then conducts a comparative analysis of the essays including their data and social service programs, highlighting the similarities and differences between the evolution of social welfare in these nations and locales. She contrasts their indigenous approaches, the responses of governments and NGOs to social issues, the availability of social work education, as well as API models, paradigms, and templates, and the overall status of the social work profession. Furuto also adds a chapter comparing the distinct social welfare systems of Samoa and American Samoa. The only volume to focus exclusively on social welfare in East Asia and the Pacific, this anthology holds immense value for practitioners and researchers eager for global perspectives.
East Asian societies continue to react to developments occurring in the Western part of the world as well as influence development elsewhere due to the global reach of East Asian economies and the increased political weight of East Asian societies. These systems have distinctive features often connected with local social and cultural traditions. However, these traditions are constantly being reinterpreted, and the changing meanings attached to them must be taken into account. Recent Social, Environmental, and Cultural Issues in East Asian Societies is an essential research book that explores various social, environmental, and cultural issues challenging modern East Asian cultures and their implications on society. Featuring a wide range of topics such as local identity, social risk, and government policy, this book is ideal for researchers, policymakers, sociologists, managers, anthropologists, politicians, diplomats, academicians, and students.
The role and significance of patriarchy in East Asia varies greatly according to the interplay between deeply entrenched cultural norms, economic change, and government policy. The aim of this book, therefore, is to offer an historical perspective on these issues combined with an analysis of the transitions and outcomes that have occurred in the status of women over the course of modernization and industrialization in five East Asian societies – Japan, South Korea, North Korea, Taiwan, and China. The narrative is interwoven with a discussion of contemporary issues such as the persistence of tradition and gender discrimination, how gender roles undermine the development of healthier marriage and family relationships (and better relations among the generations), the lack of full equality for women in employment, falling birth rates, and rising divorce rates. Patriarchy in East Asia is the first study of its kind undertaken by a sociologist who is fluent in all of the local languages, thereby providing a rare level of access in terms of research of primary sources.
This book examines how Confucian traditions have shaped modernity in East Asia. Ambrose Y. C. King discusses how China and East Asia developed a model of modern civilization distinct from the Western model of modernization, which involves not only a process of deconstructing the cultural tradition but also a process of reconstructing it. He shows how the experience of modernization diverges within different Chinese societies, namely Hong Kong, Mainland China, and Taiwan. By highlighting the impact of Confucianism, he argues that Confucianism contains the seeds of modernization and transformation, and that in the right institutional settings these seeds influence the course of development. King focuses on how Confucian ideas and values underpinning the foundation of East Asian societies, including social civility, political governance, the role of the family, and moral regulation, matter to the modern social and political transformations of Chinese societies today.