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Unlike the West, India presents a fascinating example of a society where the pre-modern continues to co-exist with the modern. Modernity in Indian Social Theory explores the social variance between India and the West to show how it impacted their respective trajectories of modernity. A. Raghuramaraju argues that modernity in the West involved disinheriting the pre-modern, and temporal ordering of the traditional and modern. It was ruthlessly implemented through programmes of industrialization, nationalism, and secularism. This book underscores that India did not merely the Western model of modernity or experience a temporal ordering of society. It situates this sociological complexity in the context of the debates on social theory. The author critically examines various discourses on modernity in India, including Partha Chatterjee’s account of Indian nationalism; Javeed Alam’s reading of Indian secularism; the use of the term pluralism by some Indian social scientists; and Gopal Guru’s emphasis on the lived Dalit experience. He also engages with the readings on key thinkers including Vivekananda, Aurobindo, Gandhi, and Ambedkar.
Globalisation, Hindutva and Mandal agitation have transformed India's social landscape over the past few years. Re-examining the country in the light of these effects, the author questions why, in some respects, the country is so keen to modernise, yet remain in the past on other issues.
Edited by Neera Chandhoke and Praveen Priyadarshi, Contemporary India addresses issues facing the nation-state and civil society from diverse perspectives: those of political science, sociology, economics and history. The book is thematically divided into three parts Economy, Society, and Politics and includes discussions on topics as wide-ranging as poverty, regional disparities, policies, social change and social movements, the elements of democracy, dynamics of the party system, secularism, federalism, decentralization, and so on. The common thread of democracy, which strings together different aspects of contemporary India, serves as the framework of understanding here and underlies discussions in all the chapters. The book includes 23 original, well-researched and up-to-date chapters by authors who teach different courses in the social sciences. Without compromising on the complexity of their arguments, the authors have used a lucid, conversational style that will attract even readers who have no previous knowledge of the topics. The contributors have also provided a glossary, questions and further readings lists with students examination needs in mind.
Soon after independence, Indian political leadership decided to pursue the attainment of four self-stipulated goals: to attain an improved standard of living through higher rates of growth, to establish a functioning political democracy, to achieve social equality through social re-engineering, and to make a quick transition in making government a servant of the public than being its master as was the case during the previous colonial regime. This book describes the journey from the past to the present in the articulation of these goals and evaluates the extent to which they have been achieved.This book is based on the belief that there is at work a principle of reciprocal causation between society and government. What society wants becomes a mandate for the government. That government is not a disinterested party and its actions, and failures to act, have an immense impact on the working of society. Premchand asserts that there is no aspect of civic life in India that is immune from governmental action. This relationship between government and society during the last six decades since independence is intensively examined.India is a land of paradoxes and surprises. The book covers political, social, and administrative developments during the last decades to provide perspective on the changing relationship between society and governments at various levels. This is followed by studies of the various ways in which classification systems are used in India today, the urban-rural divide, non-resident Indians as neo-change agents, emerging pattern of classes, and the resurgence of religion in everyday life. The final chapters deal with the vast range of discontents in governance, corruption and its impact on civic life, the myth of law and order, and the emergence of a public voice in policymaking. The work is fair, balanced, tough minded, and revealing. It is a must read for specialists, policymakers, and people worldwide for whom India is a civilization
Contemporary India: The Basics provides readers with a clear and accessible guide through the richness, diversity and complexity of twenty-first century India. It explores the reality of the country’s cultural diversity which creates both harmony and tension. Covering issues the country faces both domestically and on the global stage, this book analyzes the political, social, cultural and economic landscape of India and investigates how the future might look for India. The book addresses key questions such as: How has India risen to be a major economic power? What role does sectarianism play in the world’s largest democracy? How do caste and gender affect the structure of Indian society? What is the domestic and international impact of Bollywood? Featuring maps, discussion questions and suggestions for further reading, this is the ideal introduction to India for those who are new to the study of this most fascinating and complex of countries.
An impressive collection of writings on women's issues in Indian history
The status of women has become an important parameter to gauge the level of development and sensitivity in any society. This book penetrates the silence that surrounds the lives of India's women. It offers a perceptive understanding of the trials faced by women from the country's state of Rajasthan, in all segments of its society - tribal, rural, and urban - and provides a comparative viewpoint of the status of women in all three segments. It is a comprehensive and holistic examination of questions relating to the rights and status of women in India. There have been infinite variations of the status, according to the cultural milieu, family structure, caste, class, property rights, etc. All these distinctions are significant determinants of variations.
This revised and updated new edition of the Routledge Handbook of Contemporary India concentrates on India as it emerged after the economic reforms and the new economic policy of the 1980s and 1990s and as it develops in the twenty-first century. It presents new developments and advancements in the research literature and includes discussions of the major political change in India since the Hindu nationalist party Bharatiya Janata Party (BJP) came to power in 2014. This Handbook contains chapters by the field’s foremost scholars dealing with fundamental issues in India’s current cultural and social transformation. This new edition also contains six new chapters on topics not covered by the first edition, such as changes caused by the Hindu majoritarian political ideology, the Hinduization process in the northeast of India and contemporary Dalit and Adivasi literatures. Following an introduction by the editor, the book is divided into five parts: Part I: Foundation Part II: India and the world Part III: Society, class, caste and gender Part IV: Religion and diversity Part V: Cultural change and innovations Exploring the cultural changes and innovations relating a number of contexts in contemporary India, this Handbook is essential reading for students and scholars interested in Indian and South Asian culture, politics and society.
Modern Hindu Traditionalism addresses Hindu traditions that resisted contact with both Neo-Hindu thought and views of “classical” Hinduism perceived to be outmoded. This book provides an in-depth understanding of Modern Hindu Traditionalism through the case study of the Rāmānandī order (sampradāya) and the portrait of the Jagadguru Rāmānandācārya Rāmnareśācārya. This guru belongs to the ancient tradition of the Rāmānandī order, which is active at the present time and the biggest Vaiṣṇava religious order in Northern India. Analyzing the historical evolution of the Rāmānandī order, the author shows how different centers have undergone different changes over the centuries, and focuses on the independence struggle of a group of Rāmānandīs from the Rāmānūjīs, which led to the creation of the role of Jagadguru Rāmānandācārya and the construction of the Śrī Maṭh. Drawing on extensive fieldwork, this book casts light on figures and processes central to the development of Hinduism in the twentieth and twenty-first century and consequently describes the role of religion in contemporary Indian society. The author examines the role religious institutions and their leaders have in the everyday life of individuals, how they interact with and in the society, and how they approach and interpret social and political issues. The Rāmānandīs’ use of new methods of communication, in particular social media, is an innovative part of the study. A welcome innovation in the studies of South Asian religion, this book will be of interest to historians, anthropologists, and scholars of Hinduism and religion and politics.