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The Chinese government is increasingly focusing on ecological construction and has subscribed to a national “Ecological Civilization Construction”. Ecological research and protection practice develop so fast and achieve a lot at the national agenda.This book is a synthesis of five most exciting and dominant themes in contemporary ecological research in China: biodiversity, ecosystem management, degraded ecosystem restoration, global change and sustainable development.This book spans all the Earth's major ecosystems, such as forests, oceans, grasslands, wetlands, lakes, rivers, farmland and cities.This book provides a platform for scientific research across a variety of disciplines. It will be invaluable to experts, policymakers and local officers and will also be a highly useful resource for undergraduate and postgraduate students.This book will allow researchers, students and policymakers outside China to learn about the significant achievements and applications of ecological research within China.
The Chinese government is increasingly focusing on ecological construction and has subscribed to a national "Ecological Civilization Construction". Ecological research and protection practice develop so fast and achieve a lot at the national agenda. This book is a synthesis of five most exciting and dominant themes in contemporary ecological research in China: biodiversity, ecosystem management, degraded ecosystem restoration, global change and sustainable development. This book spans all the Earth's major ecosystems, such as forests, oceans, grasslands, wetlands, lakes, rivers, farmland and cities. This book provides a platform for scientific research across a variety of disciplines. It will be invaluable to experts, policymakers and local officers and will also be a highly useful resource for undergraduate and postgraduate students. This book will allow researchers, students and policymakers outside China to learn about the significant achievements and applications of ecological research within China.
This book sheds light on the social imagination of nature and environment in contemporary China. It demonstrates how the urgent debate on how to create an ecologically sustainable future for the world’s most populous country is shaped by its complex engagement with religious traditions, competing visions of modernity and globalization, and by engagement with minority nationalities who live in areas of outstanding natural beauty on China’s physical and social margins. The book develops a comprehensive understanding of contemporary China that goes beyond the tradition/ modernity dichotomy, and illuminates the diversity of narratives and worldviews that inform contemporary Chinese understandings of and engagements with nature and environment.
The authors incorporate the results of historical research, current analysis, and forecasting to discuss the relationship between human population and the environment in China. Proposing ways that China can move from vicious to positive cycles, they offer creative recommendations for overcoming the current crisis and for promoting development. By providing valuable scientific basis for China’s decisions, the book will be an important reference for other nations, international organizations, and research institutes seeking to solve population and environmental problems. Qu Geping is professor at Beijing, Tsinghua, Tongji, Wuhan and Nanjing universities and at the People’s University of China. He is also chair of the Environmental Protection Committee of the Chinese National People’s Congress. He was previously administrator of China’s National Environmental Protection Agency. The first Chinese representative to UNEP, Professor Qu has held numerous distinguished positions. Li Jinchang is adviser to the Chinese National Environmental Protection Agency, first deputy director of the Contemporary Environmental and Economic Policy Research Center, and a member of the standing committee of China’s Environmental Science Society. He is also professor at the Chinese Academy of Social Sciences, the People’s University of China, and Chongqing University.
Written in a readable and concise manner, Governance of Biodiversity Conservation in China and Taiwan makes an interesting contribution to the study of Chinese environmental politics. Kathleen Burton, The China Quarterly McBeath and Leng s work on contemporary Chinese environmental governance and conservation provides an excellent overview of the key issues in the People s Republic as well as a timely comparison with environmental issues in Taiwan. . . McBeath and Leng s book is written in an concise and readable manner appropriate for undergraduate courses, while the breadth and depth of information makes it equally useful for graduate research. This book on China s environment makes a worthy contribution to contemporary conservation studies and policy issues, and should be essential reading for specialists and students working on biodiversity governance issues in China. Jack Patrick Hayes, Pacific Affairs This fascinating volume highlights the ongoing conflict between economic development and environmental protection in both mainland China and Taiwan. The authors value biological diversity and examine its loss and conservation from historical and comparative perspectives. Despite significant differences in institutional frameworks and environmental NGOs on the two sides of the Taiwan Strait, the authors also note a similar approach to biodiversity conservation and the entailed success or failure. This volume is a must read for people who are concerned with the endangered global ecosystem. Students in public policy comparison may find this volume instructive in combining institutional analysis with behavioral observation. Lin Gang, Shanghai Jiao Tong University, People s Republic of China China and Taiwan have roughly one-eighth of the world s known species. Their approaches to biodiversity issues thus have global as well as national repercussions. Gerald McBeath and Tse-Kang Leng explore the ongoing conflicts between economic development, typically pursued by businesses and governments, and communities seeking to preserve and protect local human and ecosystem values. China and Taiwan have sharply different political and economic systems. In Taiwan, a public relatively more supportive of sustainable development, a free press, a more transparent decision-making process, and an autonomous civil society have influenced governance. Yet democratization has not guaranteed better environmental outcomes. In China, on the other hand, fragmentation of power and softer forms of authoritarianism than in the Maoist era have created openings for NGOs, scientists, journalists, and officials seeking a sustainable future to participate in the environmental policy making process. The authors provide an explicit and comparative treatment of the national policies preserving rare, threatened, and endangered species and ecosystems. Considerable attention is paid to the actors involved in policy formation and implementation as well as to recent cases concerning biodiversity conservation in China and Taiwan. This comprehensive volume will appeal to students and researchers in the areas of political science, environmental science and politics, environmental activists in national and international NGOs, and members of multinational corporations working in developing countries.
Chinese ecoaesthetics, which originated in 1994, has developed theoretically over the last 30 years. This branch of aesthetics, which is "based on ecology" and to "transform aesthetically towards the era of ecological civilization," uses ecological realism as its philosophical foundation and ecohumanism as its guiding principles. Its central aesthetic paradigm is known as the "body-mind-environment" model. Its main research object is "...ecological aesthetic appreciation," an exploration of how to appreciate aesthetics and ecology through "ecological beauty." Additionally, ecohumanism can be further improved by referring to principles of ecology and examining the aesthetic synergies between humans and the earth's ecosystem. Ultimately, ecohumanism is not only a method to aid in survival in an ecological crisis, but to elevate the human condition through assuming ecological responsibilities and promoting ecological civilization, leading to a more valuable and meaningful life. The theme of this book, Ecosophy C, can be summarized as "Moving toward the Aesthetics of Eternal Engendering". Its key phrase, "Creating life" corresponds to shengsheng (生生) in Chinese, literally implying a continuous cycle of reproduction. Philosophically, this concept translates to "eternal engendering". In essence, ecoaesthetics is the pursuit of the endless cycling of bio-engendering, which is the main goal of ecoaesthetics. "Cheng Xiangzhan is outstanding among Chinese environmental aestheticians in joining classical and contemporary Western environmental aesthetics with his original contributions to the more recent work by Chinese scholars. Cheng’s creative and integrative accomplishments are supported by a remarkable facility in English and reflected in his original and systematic consideration of the outstanding issues. While much can be debated, there is substantial material here, and this book makes a signal contribution to carrying the discussion forward." - Arnold Berleant, distinguished environmental aesthetician. His latest book, The Social Aesthetics of Human Environments, will appear in September 2023. Contents SECTION I - BASIC ISSUES IN ECOAESTHETICS CHAPTER 1. Ecohumanism and the Construction of Ecoaesthetics in China CHAPTER 2. The Four Keystones of Ecological Aesthetic Appreciation CHAPTER 3. An Ecoaesthetic Reflection on the Hazy Weather: The Naturalization of Nature CHAPTER 4. Ecological Civilization and Ecological Aesthetics in China SECTION Ⅱ - ECOLOGICAL AESTHETIC APPRECIATION AND ECOSOPHY C CHAPTER 5. Aesthetic Engagement, Ecosophy C, and Ecological Appreciation CHAPTER 7. The Archetype of Chinese Aesthetic Activity and a Construction of Everyday Aesthetics CHAPTER 8. Creating with Nature: Ecosophy C as an Ecological Rationality for Healing the Earth Community SECTION Ⅲ - ECOAESTHETICS AND ENVIRONMENTAL AESTHETICS CHAPTER 9. Arnold Berleant’s Environmental Aesthetics and Chinese Ecological Aesthetics CHAPTER 10. Some Critical Reflections on Berleantian Critique of Kantian Aesthetics from the Perspective of Ecoaesthetics CHAPTER 11. Critical Reflection on Arnold Berleant’s Ideas on Ecological Aesthetics SECTION Ⅳ - ECOAESTHETICS’ APPLICATION CHAPTER 12. Ecoaesthetics and Ecocriticism CHAPTER 13. Contribution of Ecological Aesthetics to Urban Planning CHAPTER 14. Urban Image and Urban Aesthetics: Urban Aesthetics in Cross-Cultural Perspective
How can Daoism, China's indigenous religion, give us the aesthetic, ethical, political, and spiritual tools to address the root causes of our ecological crisis and construct a sustainable future? In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a "green" subjectivity and agency that transforms what it means to live a flourishing life on earth. Through a groundbreaking reconstruction of Daoist philosophy and religion, Miller argues for four key, green insights: a vision of nature as a subjective power that informs human life; an anthropological idea of the porous body based on a sense of qi flowing through landscapes and human beings; a tradition of knowing founded on the experience of transformative power in specific landscapes and topographies; and an aesthetic and moral sensibility based on an affective sensitivity to how the world pervades the body and the body pervades the world. Environmentalists struggle to raise consciousness for their cause, Miller argues, because their activism relies on a quasi-Christian concept of "saving the earth." Instead, environmentalists should integrate nature and culture more seamlessly, cultivating through a contemporary intellectual vocabulary a compelling vision of how the earth materially and spiritually supports human flourishing.
This volume of the Chinese Water Systems subseries offers up-to-date and comprehensive information on various aspects of the Poyang Lake, the largest freshwater lake in China. Following a detailed introduction of the lake basin, the respective chapters present the findings of studies examining surface and subsurface hydrology, relationships between plant ecology and pollution of the wetlands, changes of land cover as well as the development of modern computational approaches to create Environmental Information Systems for water management. Moreover, the results are supplemented by a wealth of numerical calculations, tables, figures and photographs to make the research results more tangible. Closing with concise information on the “Research Centre for Environmental Information Science” (RCEIS), the book offers a valuable guide for researchers, teachers and professionals working in the areas of water environment, water security and ecological restoration. The projects have been supported by the Sino-German Centre for Science Promotion, the Helmholtz Association and the Chinese Academy of Sciences.
The authors in this volume consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts and within the larger Chinese cultural context in order to delineate key issues found in the classical texts.
This anthology is a book-length study of China's ecosystem through the lens of cinema. Proposing 'ecocinema' as a new critical framework, the volume collectively investigates a wide range of urgent topics in today's world.