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These essays, written in the 1930s and 1940s, represent a first selection in English from the major work of the founder of the famous Institute for Social Research in Frankfurt. Horkheimer's writings are essential to an understanding of the intellectual background of the New Left and the to much current social-philosophical thought, including the work of Herbert Marcuse. Apart from their historical significance and even from their scholarly eminence, these essays contain an immediate relevance only now becoming fully recognized.
Contemporary Critical Theory and Methodology is unique in presenting the first critical collection of texts dealing with the debate between critical theory and pragmatism. Piet Strydom focuses in particular on the implications that the relation between the two has for the methodology and research practice of contemporary critical theory.
Can critical theory diagnose ideological delusion and false consciousness from above, or does it have to follow the practices of critique ordinary agents engage in? This book argues that we have to move beyond this dichotomy, which has led to a theoretical impasse. Whilst ordinary agents engage in complex forms of everyday critique, it must remain the task of critical theory to provide analysis and critique of social conditions that obstruct the development of reflexive capacities and of their realization in corresponding practices of critique. Only an approach that is at the same time non-paternalistic, pragmatist, and dialogical as well as critical will be able to realize the emancipatory potential of the Frankfurt School tradition of critical theory in radically changing social circumstances. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
Engagements with Contemporary Literary and Critical Theory is a wide-ranging but accessible introduction to the key thinkers and theories integral to the study of literature. Organized thematically, the book provides historical introductions and uses a variety of relevant contemporary examples to illuminate the field. Evan Gottlieb contextualizes the latest developments with regard to forms; discourses; subjectivities and embodiments; media, networks, and machines; and animals, affects, objects, and environments. Each chapter elucidates its concepts through in-depth discussions of major contemporary theorists, including Giorgio Agamben, Sara Ahmed, and Catherine Malabou, and uses engaging examples from a canonical novel, a contemporary text, and a new-media artifact to demonstrate theoretical applications. Additional text boxes regularly introduce emerging or overlooked theorists of interest, including Fred Moten and Sianne Ngai. An ideal guide for students of literary and critical theory, this book will give readers the background they need to continue their own explorations of this vibrant field of study.
This edited volume brings together an international and interdisciplinary group of scholars to explore the traces of the idea of “Real Abstraction” in Marx’s thought from the early to late writings, as well as the theoretical and practical consequences of this notion in the capitalist social system. Divided into two main parts, Part One reconstructs Marx’s notion of “Real Abstraction” and the influences of earlier thinkers (Berkley, Petty, Franklin, Feuerbach, Hegel) on his thoughts, as well as the further elaborations of this concept in later Marxist thinkers (Sohn-Rethel, Lukács, Lefebvre, Adorno and Postone). Part Two then considers the reverberations of the notion in the field of critical theory from a more abstract critique of capitalist social relations, to a more concrete understanding of historical movements. Taken together, the chapters in this volume offer a focused look at the concept of “Real Abstraction” in Marx.
Contemporary Critical Theory is an up-to-date overview of significant theories and theorists in literary studies. The volume contains introductory essays on a range of critical theories-from Russian formalism and New Criticism to postcolonial studies and the new historicism-and lists nearly two thousand journals and books (including translations) published in English. Many of the entries provide brief annotations. Marshall summarizes the work of fifty prominent theorists, such as Mikhail Bakhtin, Roland Barthes, Walter Benjamin, Julia Kristeva, and Jacques Lacan. The bibliography and author summaries are arranged topically, but listings are cross-referenced to help users locate books that discuss a variety of approaches. An index of authors and translators completes the volume.
When we criticize social institutions and practices, what kinds of reasons can we offer for such criticism? Political philosophers often assume that we must rely on universal moral principles that are not necessarily connected to the particular social practices of our communities. Traditionally, continental critical theory has rejected this claim through its endorsement of the method of immanent critique. Immanent critique is a critique of social practices that draws on norms already present within these practices to demand social change, rather than merely conservatively reproducing them. Titus Stahl defends the claim that such a critique is not only possible, but also has politically powerful potential. Taking up recent developments in analytic enquiry into collective intentionality theory and in the philosophy of language, he argues that all social practices rest on structures of mutual recognition between persons that allow social theorists to reconstruct hidden norms present within these practices. Starting from a comprehensive critique of contemporary critical theory, Immanent Critique also spells out the consequences of this line of thought for the practice of social critique, for the social sciences and for political philosophy. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
In these 15 taster essays you will discover the key concepts and critical approaches of the theorists who have had the most significant impact on the humanities since 1990. On completing each chapter, you will find suggestions for further reading so that you can find out more and start applying the ideas in question. In addition to chapters on individuals such as Badiou, Ranciere and Spivak, there are chapters on Laclau and Mouffe, and a chapter on Green critical theorists.
These lucid and closely reasoned studies of the thought of Jacques Derrida, Michel Foucault, J�rgen Habermas, and Richard Rorty provide a coherent analysis of major pathways in recent critical theory. They defend a position analogous to Kant's - that ideas of reason are both unavoidable presuppositions of thought that have to be carefully reconstructed and persistent sources of illusions that have to be repeatedly deconstructed.McCarthy examines the critique of impure reason from the complementary viewpoints of the attackers and defenders of Enlightenment rationality. He first analyzes the work of Rorty, Foucault, and Derrida to determine what these radical critics have contributed to our understanding of reason and where they have gone wrong. He explores Habermas's theory of communicative rationality, focusing on the attempt to go beyond hermeneutics, the incorporation of systems theory, the implications of discourse ethics for our understanding of political debate and collective decision making, and the relation of political theology to critical social theory.Thomas McCarthy is Professor of Philosophy at Northwestern University and the editor of The MIT Press series Studies in Contemporary German Social Thought. The analysis and assessment of Habermas's recent work in Ideals and Illusions serves as a sequel to his earlier study The Critical Theory of J�rgen Habermas.
Some theorists understand the self as constituted by power relations, while others insist upon the self's autonomous capacities for critical reflection and deliberate self-transformation. All too often, these understandings of the self are assumed to be incompatible. Amy Allen, however, argues that the capacity for autonomy is rooted in the very power relations that constitute the self. Her theoretical framework illuminates both aspects of what she calls, following Foucault, the "politics of our selves." It analyzes power in all its depth and complexity, including the complicated phenomenon of subjection, without giving up on the ideal of autonomy. Drawing on original and critical readings of a diverse group of theorists, Allen shows how the self can be both constituted by power and capable of an autonomous self-constitution.