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"This unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views. None avoid the new Catholic theology regarding the Jewish people. Some contributors see this as leading towards a positive theological affirmation of the state of Israel, while distancing themselves from Christian Zionists. All contributors are committed to rights of the Palestinian people. Some affirm the need for strong diplomatic and political support for Israel along with equal support for Palestinians, arguing that this is as far as the Church can go. Others argue that the Church's emerging theology represents the guilt conscience of Europe at the cost of the Palestinian people. None deny the right of Jews to live in the land. Two Jewish scholars respond to the essays creating an atmosphere of genuine interfaith dialogue which serves Catholics to think further through these issues"--
After Vatican II, the Roman Catholic Church began a process of stripping away anti-Jewish sentiments within its theological culture. One question that has arisen and received very scant attention regards the theological significance of the founding of the state of Israel in 1948 – and the attendant nakba, the plight of the Palestinian people. Some American evangelical Christians have developed a theology around the state of Israel, associating themselves with Zionism. Some Christian groups have developed a theology around the suffering of the Palestinian people and demand resistance to Zionism. This unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views. None avoid the new Catholic theology regarding the Jewish people. Some contributors see this as leading towards a positive theological affirmation of the state of Israel, while distancing themselves from Christian Zionists. All contributors are committed to rights of the Palestinian people. Some affirm the need for strong diplomatic and political support for Israel along with equal support for Palestinians, arguing that this is as far as the Church can go. Others argue that the Church’s emerging theology represents the guilt conscience of Europe at the cost of the Palestinian people. None deny the right of Jews to live in the land. Two Jewish scholars respond to the essays creating an atmosphere of genuine interfaith dialogue which serves Catholics to think further through these issues.
Over forty years have passed since the 1965 Second Vatican Council's groundbreaking declaration Nostra Aetate, which promoted an ongoing and necessary relationship between the Catholic Church and the Jewish people. Gathering together the fruits of this interreligious dialogue, Richard C. Lux reflects on future possibilities and new directions for this relationship by considering the religious significance of the Holy Land. This presentation includes an historical overview that traces important developments, a paradigmatic shift in understanding to resolve the two-covenant versus one-covenant model of the Jewish-Christian relationship, the significance of the Holy Land for Palestinian Christians and Palestinian Muslims, and new ways in thinking about a theological model, for the modern State of Israel. Stimulus Books are made possible by the generous support of the Stimulus Foundation for the publication of books to further the mutual understanding between Jews and Christians. Book jacket.
A first-time, in-depth examination of the issue of the State of Israel in the Catholic-Jewish dialogue.
In this timely study Gavin D'Costa explores Roman Catholic doctrines after the Second Vatican Council regarding the Jewish people (1965 - 2015). It establishes the emergence of the teaching that God's covenant with the Jewish people is irrevocable. What does this mean for Catholics regarding Jewish religious rituals, the land, and mission? Catholic Doctrines on the Jewish People after Vatican II establishes that the Catholic Church has a new teaching about the Jewish people: the covenant made with God is irrevocable. D'Costa faces head-on three important issues arising from the new teaching. First, previous Catholic teachings seem to claim Jewish rituals are invalid. He argues this is not the case. Earlier teachings allow us positive insights into the modern question. Second, a nuanced case for Catholic minimalist Zionism is advanced, without detriment to the Palestinian cause. This is in keeping with Catholic readings of scripture and the development of the Holy See's attitude to the State of Israel. Third, the painful question of mission is explored. D'Costa shows the new approach safeguards Jewish identity and allows for the possibility of successful witness by Hebrew Catholics who retain their Jewish identity and religious life.
In his lifetime, French philosopher Jacques Maritain (1882-1973) achieved a reputation as both a leading Catholic intellectual and an outspoken critic of anti-Semitism. Here, historian Richard Francis Crane traces the development of Maritain's opposition toward anti-Semitism and analyzes the Catholic appreciation of Judaism that animated his stance. Crane probes the writings and teachings of Maritain--before, during, and after the Holocaust--and illuminates how Maritain's ideas altered Christian perceptions of Jews and Judaism during his lifetime and continue to do so today.
Since the calls of the Second Vatican Council, Roman Catholic theologians have sought to overcome an overarching problem facing Jewish–Christian relations, the concept of "supersessionism"; the idea that God has revoked the spiritual and historical promises made to the Jewish people in favour of granting those same privileges to a predominantly Gentile Church. Israel, the Church, and Millenarianism breaks new ground by applying an ancient principle to the problem of Israel’s "replacement": the early Church’s promotion of millennialism. Utilizing the best in Patristic research, Aguzzi argues that these earliest Christian traditions made room for the future of Israel because Christ’s reign in the Church was viewed as provisional to his historical reign on earth—Israel’s role in salvation history was and is not yet complete. Aguzzi’s research also opens the door for a greater Catholic understanding of the millennial principle, not shying away from its validity and relevance for understanding the importance of safeguarding Jewish particularity, while concluding that the Synagogue and the Church are indeed on a parallel trajectory; "...what will their...[Israel’s]...acceptance be but life from the dead?" (Romans 11:15). Ultimately, the divine will is fulfilled through both Christian and Jewish means, in history, while each community is dependent, in different ways, upon the unfolding of God’s future and the coming Parousia of Christ.
Exposits John Howard Yoder's account of peoplehood and develops an appreciative revision of it that considers carefully and exegetically the politics of Jesus in relation to the people of Israel.
The book explores Roman Catholic doctrines after the Second Vatican Council regarding the Jewish people (1965-2015). It establishes the emergence of the teaching that God's covenant with the Jewish people is irrevocable. What does this mean for Catholics regarding Jewish religious rituals, the land, and mission? The book examines early magisterial documents that seem to contradict current teachings. The apparent contradiction is historically contextualized. It argues two points. First, that earlier teachings accept the positive value of Jewish rituals within certain conditions. This can be applied, in principle, to contemporary religious Jewish rituals. These earlier traditions also show a positive valuation of Jewish cultic practices within the early Christian church. The book examines new Catholic approaches to the Old Testament. Despite different New Testament teachings about the land, it is argued that the promise of the Land to the Jewish people, with various conditions, can be regarded as valid for Catholics. The book also examines the Holy See's shifting attitude to the modern State of Israel and its pragmatic silence on the theology of land. The book proposes a form of minimalist Catholic Zionism: affirming the land without excluding a just Palestinian resolution. The book explores unresolved Catholic teachings on 'mission' and 'witness'. The centre of this debate concerns the new assumption that Christians should not erase God-given Jewish identity. The book asks: could Hebrew Catholics witness to this reality while also testifying to the compatibility and unity of the two covenants?
During the 1947 United Nations debate on the future of Palestine, world opinion was powerfully affected by news of the Holocaust and the plight of Jewish refugees, creating a momentary humanitarian advantage that helped mobilize support for the creation of the state of Israel. However, almost as soon as it became clear that the Jews had won their war for independence, anti-Zionists within Christianity reasserted themselves. A pro-Arab bloc of Western missionaries at the World Council of Churches echoed the anti-Zionism that has always characterized those churches which today constitute the Middle East Council of Churches, while the Roman Catholic Church, never friendly to Zionism, advocated the "internationalization" of Jerusalem to diminish the Jewish presence in the heart of the Holy Land. Mainstream Protestantism championed "Palestinian nationalism," and still does not hesitate to portray Israel as an "oppressor," but most evangelical Christians see Israel's restoration as a part of God's plan. In Christian Attitudes towards the State of Israel Paul Merkley demonstrates that polarized opinion continues to affect how Israel is perceived today.