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This book sets out how contemporary Iranian scholars have approached the Qurʾān during recent decades. It particularly aims to explore the contributions of scholars that have emerged in the post 1979-revolution era, outlining their primary interpretive methods and foundational theories regarding the reading of the Qurʾān. Examining issues such as the status of women, democracy, freedom of religion and human rights, this book analyses the theoretical contributions of several Iranian scholars, some of which are new to the English-speaking academy. The hermeneutical approaches of figures such Abdolkarim Soroush, Muhammad Mojtahed Shabestari, Mohsen Kadivar, Hasan Yousefi-Eshkevari, Abolqasem Fanaie and Mostafa Malekian are presented and then analysed to demonstrate how a contextualist approach to the Qu’ran has been formed in response to the influence of Western Orientalism. The effect of this approach to the Qu’ran is then shown to have wide-ranging effects on Iranian society. This study reveals Qu’ranic thought that has been largely overlooked by the West. It will, therefore. Be of great use to academics in Religious, Islamic and Qurʾānic studies as well as those studying the culture of Iran and the Middle East more generally.
Approaches to the Qur'an in Contemporary Iran explores the importance of the Qur'an in the religious, artistic, political, and intellectual discourses in modern and contemporary Iran from the nineteenth century to the present. The chapters included in the volume have been written by some of the most authoritative specialists in the modern history of Iran. Their contributions span a wide range of subjects and themes, covering such varied ground as the examination of the trends in Qur'anic exegesis that are currently prominent in Iran, the use of Qur'anic themes in contemporary Iranian cinema, the concept of revelation as the basis of diverse political trends in the Islamic Republic of Iran, Sufi mystical interpretations of the Qur'an the use of the Qur'an in the arts, the Qur'an as a living scripture in specific intellectual and social circles, and case studies of individual intellectuals. Through this wide-ranging survey, the book aims to become a reference for anyone interested in the Qur'an's imprint on the religious, political, cultural, and anthropological history of modern and contemporary Iranian society. The maps serve to situate the reader geographically and a careful selection of photographs bring a flavour of Iranian religious culture during this period.
The Qur’an: Modern Muslim Interpretations offers a lucid guide to how Muslims have read the Qur’an in the twentieth and twenty-first centuries. Massimo Campanini explores early approaches to the understanding of the Qur’an, including that of the Salafis and the construction of the Islamic Renaissance Movement, contrasting the development of traditionalist and ‘scientific’ interpretations and examining the work of the phenomenologists who followed. This lively book explores the radical ideas of Sayyid Qutb and his followers, a significant part of what is known as political Islamism, and investigates the idea of exegesis as a liberation theology, through the work of Esack and Wadud. Students taking courses on the interpretation of the Qur’an will find this an invaluable aid to their study, and it is essential reading for all those interested in how Muslims have understood the Qur’an in the contemporary period.
This volume examines the writings of ten Muslim intellectuals, working in the Muslim world and the West, who employ contemporary critical methods to understand the Qur'an. Their work points to a new trend in Muslim interpretation, characterised by a direct engagement with the Word of God while embracing intellectual modernity in a global context. The volume situates and evaluates their work and responses to it among Muslim and non-Muslim audiences.
The fourth volume of the groundbreaking Handbook of Qurʾānic Hermeneutics comprises 29 chapters dealing with the hermeneutical approach to the Qurʾān by Muslim authors of the 19th and 20th centuries. These authors had to deal with the changes and influences of modernity on Muslim society. Scientific progress and related developments in the natural sciences and humanities posed new questions and challenges to the traditional interpretation of the Qurʾān. The confrontation with the colonial period also shaped the way of thinking of some of these authors and their hermeneutical work. This led them to a search for identity and a reassessment of their own traditions and beliefs. Authors in this volume reflect on these historical experiences in their interpretation of the Qurʾān. The hermeneutical approaches to the Qurʾān in this volume are, thus, closely linked to the social, political, and intellectual conditions in which the authors have done their work. They represent a response to the challenges and changes of their time. By critically engaging with modernity, scientific progress, and the colonial legacy, these authors contributed to understanding and interpreting Islam in a new context.
This volume unfolds the ebbs and flows of Muslim thought in different regions of the world, as well as the struggles between the different intellectual discourses that have surfaced against this backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent – regions that, in spite of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates the intertwined nature of the development of Muslim socio-political thought – it sheds light on the swing between right and left in different regions, the debates surrounding nationalism, the influence of socialism and liberalism, the rise of Islamism and the conflict between state bureaucracy and social movements. Exploring themes of civil society and democracy, it also considers current trends in Muslim thought and possible future directions. As such, it will appeal to scholars across the fields of sociology, anthropology, political science, history and political economy, as well as those with interests in the study of religion, the development of Muslim thought, and the transformation of Muslim societies in recent decades.
Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur’an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world’s great religions.
Avoiding the traps of sensational political exposes and specialized scholarly Orientalism, Carl Ernst introduces readers to the profound spiritual resources of Islam while clarifying diversity and debate within the tradition. Framing his argument in terms of religious studies, Ernst describes how Protestant definitions of religion and anti-Muslim prejudice have affected views of Islam in Europe and America. He also covers the contemporary importance of Islam in both its traditional settings and its new locations and provides a context for understanding extremist movements like fundamentalism. He concludes with an overview of critical debates on important contemporary issues such as gender and veiling, state politics, and science and religion.
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world. While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere. This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.