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Andrew Marvell is an intriguing personality, variously identified as a patriot & a spy, a conspirator, closet homosexual, father of the liberal tradition, incendiary satirical pamphleteer & freethinker.
Between the years 1677 and 1691 the Puritan minister Roger Morrice compiled an astonishingly detailed record of public affairs in Britain. Running to almost a million words his 'Entring Book' provides a unique record of late seventeenth-century political and religious history. It charts the rise of British party politics, and the transformation of Puritanism into 'Whiggery' and Dissent. It provides a wealth of information on social and cultural history, as well as the relationships between the three Stuart kingdoms. All the essays in this volume have been inspired by the key concerns of the Entring Book: the palpable sense of the fear and foreboding in the 1680s; the long shadow cast by the mid-century civil war; the profound effect on Englishmen of events on the continent; and the anxieties and opportunities caused by a socially diffuse culture of news and information. In so doing they give a vivid sense of what it was like to live in England in the years before the Revolution and help to explain why that Revolution took place when it did, and why it took the particular form that it did. These chapters provide fresh and insightful perspectives on religion, politics and culture from established and emerging scholars on three continents. Taken together they offer a valuable introduction to the world of Roger Morrice, and will be an essential companion to the scholarly edition of the Entring Book.
How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.
Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.