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Containing Balkan Nationalism focuses on the implications of the Bulgarian national movement that developed in the context of Ottoman modernization and of European imperialism in the Near East. The movement aimed to achieve the status of an independent Bulgarian Orthodox church, removing ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. This independent church status meant legal and cultural autonomy within the Islamic structure of the Ottoman Empire, which recognized religious minorities rather than ethnic ones. Denis Vovchenko shows how Russian policymakers, intellectuals, and prelates worked together with the Ottoman government, Balkan and other diplomats, and rival churches, to contain and defuse ethnic conflict among Ottoman Christians through the promotion of supraethnic religious institutions and identities. The envisioned arrangements were often inspired by modern visions of a political and cultural union of Orthodox Slavs and Greeks. Whether realized or not, they demonstrated the strength and flexibility of supranational identities and institutions on the eve of the First World War. The book encourages contemporary analysts and policymakers to explore the potential of such traditional loyalties to defuse current ethnic tensions and serve as organic alternatives to generic models of power-sharing and federation.
"Containing Balkan Nationalism highlights the efforts by ecclesiastics, publicists, and diplomats in Russia, the Ottoman Empire, Greece, and Bulgaria to develop and implement various plans to reconcile ethnic differences within existing religious and dynastic frameworks. Those arrangements were often inspired by modern visions of a political and cultural union of Orthodox Slavs and Greeks"--
This volume is critical to the two dominant historiographical paradigms on the topic of Balkan revolutions. This new treatment does not adopt a description of the national movements resulting from the dissolution of the territories of the “Sick man of Europe” from the Great European Powers (Eastern Question Paradigm). Nor is it based on the autonomous process of repetitive awakenings of sleeping Nations, drugged from the Oriental influence of their ruler (Balkan Nationalism Paradigm). Instead, the author attempts a classification as well as a new description of the Balkan national movements as a continuous feedback with the internal sociopolitical schisms in Western Europe, as expressed in the great revolutionary crises from the end of the eighteenth to the beginning of the twentieth century.
The history of the Balkans has been a distillation of the great and terrible themes of 20th century history-the rise of nationalism, communism, fascism, genocide, identity and war. Written by one of the leading historians of the region, this is a new interpretation of that history, focusing on the uses and legacies of nationalism in the Balkan region. In particular, Professor Veremis analyses the influence of the West-from the fall of the Ottoman Empire and the rise and collapse of Yugoslavia. Throughout the state-building process of Greece, Serbia, Rumania, Bulgaria and later, Albania, the West provided legal, administrative and political prototypes to areas bedevilled by competing irredentist claims. At a time when Slovenia, Rumania, Bulgaria and Croatia have become full members of the EU, yet some orphans of the Communist past are facing domestic difficulties, A Modern History of the Balkans seeks to provide an important historical context to the current problems of nationalism and identity in the Balkans.
Roudometof provides an in-depth sociological analysis of the birth and historical evolution of nationalism in the Balkans. The rise of nationalism in the region is viewed as part of a world-historical process of globalization over the last five centuries. With the growing contacts between the Ottoman Empire and the Western European system, the Eastern Orthodox of the Balkans abandoned the enthoconfessional system of social organization in favor of secular national identities. Prior to 1820, local nationalism was influenced by the Enlightenment, though later it came to be developed on an ethnonational basis. In the post-1830 Balkans, citizenship rights were subordinated to ethnic nationalism, according to which membership to a nation is accorded on the basis of church affiliation and ethnicity. In the 19th and 20th centuries, the discourse of nationhood was institutionalized by the native intelligentsia of the Balkan states. In the first half of the 20th century, the efforts of Balkan states to achieve national homogenization produced interstate rivalry, forced population exchanges, and discrimination against minority groups. While the Cold War helped contain some of these problems, the post-1989 period has seen a return of these issues to the forefront of the Balkan political agenda.
The defeat of the Ottoman Empire in the Balkans in 1475 at the Battle of Vaslui heralded the beginnings of a historic legacy. The victor became known as Stephen the Great or Athleta Christi, Champion of Christ. Perceived as the founder of a Balkan identity, Stephen the Great maintained Moldova's independence during periods of fierce Ottoman attack between 1457 and 1504. His Christian religious stance meant that, in the eyes of Europe, he had not only defeated a significant territorial threat but had elevated Christianity to a superior level as victors over its Muslim opponents. Here, Jonathan Eagles seeks to unveil the mechanisms behind this legacy, reviewing the state formations that allowed this national hero to emerge, and explaining the methods that preserve his memory in the region today. By combining the latest historical studies of the anti-Ottoman resistance with new archaeological findings, Stephen the Great and Balkan Nationalism engages with a fresh approach to the history of the Balkans, and reinvigorates the study of the Ottoman Empire's impact in Europe. This is an important book for those with an interest in medieval history, Balkan history and the Ottomans.
Containing Balkan Nationalism focuses on the implications of the Bulgarian national movement that developed in the context of Ottoman modernization and of European imperialism in the Near East. The movement aimed to achieve the status of an independent Bulgarian Orthodox church, removing ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. This independent church status meant legal and cultural autonomy within the Islamic structure of the Ottoman Empire, which recognized religious minorities rather than ethnic ones. Denis Vovchenko shows how Russian policymakers, intellectuals, and prelates worked together with the Ottoman government, Balkan and other diplomats, and rival churches, to contain and defuse ethnic conflict among Ottoman Christians through the promotion of supraethnic religious institutions and identities. The envisioned arrangements were often inspired by modern visions of a political and cultural union of Orthodox Slavs and Greeks. Whether realized or not, they demonstrated the strength and flexibility of supranational identities and institutions on the eve of the First World War. The book encourages contemporary analysts and policymakers to explore the potential of such traditional loyalties to defuse current ethnic tensions and serve as organic alternatives to generic models of power-sharing and federation.
The first full-length history in English of the clash between the Habsburg occupiers of Bosnia-Herzegovina and their Serb, Croat, and Muslim subjects, from 1878 to the fateful assassination of Archduke Franz Ferdinand in 1914.