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This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands. Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
In his book In the Shadow of the Church: The Building of Mosques in Early Medieval Syria Mattia Guidetti examines the establishment of Muslim religious architecture within the Christian context in which it first appeared in the Syrian region, contributing to the debate on the transformation of late antique society to a Muslim one. He scrutinizes the slow process of conversion to Islam of the most important town centers by looking at religious places of both communities between the seventh and the eleventh century. The author assesses the relevancy of churches by analyzing the location of mosques and by researching phenomena of transfer of marble material from churches to mosques.
This book examines non-Muslim religious sites, structures and spaces in the Islamic world. It reveals a vibrant portrait of life in the religious sites by illustrating how architecture responds to contextual issues and traditions. Sacred Precincts explores urban context; issues of identity; design; construction; transformation and the history of sacred sites and architecture in Europe, the Middle East and Africa from the advent of Islam to the 20th century. It includes case studies on churches and synagogues in Iran, Turkey, Cyprus, Egypt, Iraq, Tunisia, Morocco and Malta, and on sacred sites in Nigeria, Mali, and the Gambia. With contributions by Clara Alvarez, Angela Andersen, Karen Britt, Karla Britton, Jorge Manuel Simão Alves Correia, Elvan Cobb, Daniel Coslett, Mohammad Gharipour, Mattia Guidetti, Suna Güven, Esther Kühn, Amy Landau, Ayla Lepine, Theo Maarten van Lint, David Mallia, Erin Maglaque, Susan Miller, A.A. Muhammad-Oumar, Meltem Özkan Altınöz, Jennifer Pruitt, Rafael Sedighpour, Ann Shafer, Jorge Manuel Simão Alves Correia, Ebru Özeke Tökmeci, Steven Thomson, Heghnar Watenpaugh, Alyson Wharton and Ethel S. Wolper.
This study offers a new understanding of martyrdom across four religious traditions, analyzed through the lens of political theology.
"This rich and engaging book looks at instances of sanctified violence, the holy wars related to religion. It covers it all, from ancient to present day, including examples of warfare among Sikhs, Hindus and Buddhists, as well as Christians, Jews and Muslims. It is a comprehensive and readable overview that provides a lively introduction to the subject of holy war in its broadest sense—as ‘sanctified violence’ in the service of a god or ideology. It is certain to be a useful companion in the classroom, and a boon to anyone fascinated by the dark attraction of religion and violence." —Mark Juergensmeyer, University of California, Santa Barbara Contents: Introduction: What Is Holy War? Chapter 1: Holy Wars in Mythic Time, Holy Wars as Metaphor, Holy Wars as RitualChapter 2: Holy Wars of Conquest in the Name of a DeityChapter 3: Holy Wars in Defense of the SacredChapter 4: Holy Wars in Anticipation of the Millennium Epilogue: Holy Wars Today and Tomorrow Also included are a description of the Critical Themes in World History series, Preface, index, and suggestions for further reading.
Post 1857, colonial India witnessed the emergence of numerous new forms of Muslim identities, some emerging as new Islamic 'sects' (maslaks), and others based on educational priorities. This book critically examines, how a feeling of utter humiliation - zillat - acted as an agentive force allowing Muslims to remake their many identities.
The papers in this volume investigate the two important movements of conversion that frame late antiquity: Christianity and Islam. Despite their historical significance, those two movements of conversion have never been systematically compared to each other, and this volume attempts to do this by studying the various issues at stake in conversion for both religions. Some perspectives from the rise of Buddhism in East Asia at roughly the same period have been included so as to avoid remaining within purely Mediterranean and monotheistic models.
So many books have been written and so much ink has been spilled on the Muslim and western enmity. There existed many instances of coexistence and cooperation, shared human values, trade exchanges, and mutual cultural penetration. These were either deliberately concealed or mistakenly ignored. The present book gives a ground-breaking account of such co-existence. It provides unique perspectives on Muslim-European cultural encounters, and architectural and artistic exchanges. The work is dedicated to the contribution of Muslim architecture to many aspects of European architecture, particularly during the medieval period. Based on the historical research and image evidence, the analysis focuses on Muslim influence, tracing the origins of Muslim motifs -employed in the West (Europe)-, the routes by which such motifs were transferred, and provide where possible the evidence. The book should provide a new insight to historians, architects, academics, politicians and the general public in both the West and lands of Islam to understand and appreciate each other to achieve a well-deserved reconciliation and live in a lasting peace.
Through case studies of three pilgrimage sites related to the Virgin Mary, this book explores how pilgrimage places in today’s globalized world do not exist as contained spaces but have porous boundaries, both physically and conceptually. Taking an interdisciplinary approach that draws on art history and heritage studies, the book considers the cathedral of Chartres, France; Medjugorje in Bosnia and Herzegovina; and the House of Mary near Ephesus, Turkey. In all three sites, the place of pilgrimage accommodates multiple different purposes and groups of people, intermingling devotional and commercial aspects, different memory narratives, and heterogeneous audiences. By mapping these porous boundaries, the book calls into question how we define pilgrimage place, and shows how pilgrimage sites are not set apart from the everyday world, but intimately connected with wider cultural, political, and material dynamics. This study will be relevant to scholars engaging with issues of pilgrimage, cultural heritage, and art across religious studies, art history, anthropology, and sociology.
In a new accessible narrative, Andre Wink presents his major reinterpretation of the long-term history of India and the Indian Ocean region from the perspective of world history and geography. Situating the history of the Indianized territories of South Asia and Southeast Asia within the wider history of the Islamic world, he argues that the long-term development and transformation of Indo-Islamic history is best understood as the outcome of a major shift in the relationship between the sedentary peasant societies of the river plains, the nomads of the great Saharasian arid zone and the seafaring populations of the Indian Ocean. This revisionist work redraws the Asian past as the outcome of the fusion of these different types of settled and mobile societies, placing geography and environment at the centre of human history.