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A good death was as central to Methodism as conversion and holiness. Based on an analysis of 1,200 obituaries, this book contributes to an understanding not only of death but of the history of Methodist and evangelical Nonconformist piety, theology, social background and literary expression in mid-nineteenth-century England, and focuses on the tension in Nonconformist allegiance to both worldly and spiritual matters.
Scholars continue to study the origins of fundamentalist religion in the twentieth-century. The importance of this study is evident to all who would seek to understand the complex political and religious currents influencing the modern world. This study focuses on the Emergence of Protestant fundamentalism in Los Angeles, beginning with late nineteenth-century trends towards religious radicalism and culminating in the splitting of radical and moderate fundamentalist groups an the Bible Institute of Los Angeles in the late 1920s. Highlighted in this study are the complex tensions between mainline Protestants and an emerging sectarian trend among those who would become militant fundamentalist, which continues to shape Protestant religion today.
The authors of the papers published here come from a dozen different countries and represent different expressions of Baptist life. The papers were delivered at the third International Conference on Baptist Studies, held at the International Baptist Theological Seminary in Prague in July 2003, with the theme Baptist Identities. Those who gave presentations explored what factors have contributed to the nature of Baptist distinctiveness in different countries and at different times. In some cases the authors have written about their own contexts, using specific case studies that relate to particular periods, whereas in other cases they range more widely, covering several countries and/or longer periods of time. Topics examined in this volume include theological education, women in leadership, issues of ethnicity, Baptist identity and national consciousness, and creeds. The regional scope of the Baptist stories that are analyzed includes Africa, Asia, Australia, Eastern and Western Europe, and North America. At a time when there is considerable discussion throughout the world Baptist community about the nature of Baptist identity, this collection of papers by significant historians of Baptist life is an important contribution.
Arguably the leading Scottish theologian of the nineteenth century, John McLeod Campbell's theology is much criticized and often misunderstood. Previous accounts have tended to overlook both his sermons and his Christology. This reassessment of his thought breaks new ground by offering a detailed study of his sermons and by identifying the distinctive Christology which contributes to a clearer understanding of his doctrine of atonement. Drawing upon the full range of Campbell's work, God in our Nature brings to light a trinitarian theologian whose pilgrimage represents a journey within evangelicalism rather than a departure from the evangelical fold.
This book is concerned with English Calvinistic Baptist churches from the later 1600s until the early 1800s, arguing that there was then no connection between restricted communion and hyper- or high Calvinism. A minimal definition of restricted communion would be the reception at the Baptist communion of those alone who had been immersed in water upon a profession of faith. A sketch of English Calvinistic Baptists in the years preceding and following the 1689 Act of Toleration stresses that they were a denomination other than that of the General Baptists, and that most Baptists, irrespective of party lines, were de facto Strict Baptists. Historical arguments for and against restricted communion will demonstrate that during that period there was no definitive link between the Particular Baptists' communion discipline and their interpretations of Calvinism. Attention is given to John Gill's and Andrew Fuller's interpretations of the relation between the atonement and evangelism.
James Denney is now best known, though in increasingly restricted circles, for his book The Death of Christ, considered for over a century a lucid and standard exposition of objective atonement understood in substitutionary terms. However, there is breadth and depth to Denney's thought, a richness and passion in his theological work, an attractive integrity and spiritual immediacy in his writing, that resists any reducing of his legacy to that of being an apologist for one aspect of Christian doctrine. By exploring his early years growing up in Greenock, Scotland, following his intellectual development through university and college years in Glasgow, and considering the impact of a long pastoral ministry in Broughty Ferry, Dundee, a context is created for studying the mind, personality and faith that informed his mature theological writing. For twenty years, from 1897Ð1917, he taught biblical theology and exegesis in his denominational College in Glasgow, developing his theology through articulation, and then exploring and expounding the gospel of Christ as first and originally expressed in the apostolic experience and testimony embedded in the New Testament documents. The theological work of Denney, taken as a whole, was both intellectually engaged and ecclesially focused, as he sought to construct a secure basis for biblical faith. His theology was offered in the service of the church, his learning a self-conscious discipleship of the intellect. This is the major study of Denney to use the large corpus of Denney's unpublished theological papers and sermons held in New College Library, in the University of Edinburgh. These, together with Denney's published work, and wider biographical research, form the basis of this study, an intellectual and contextual biography of one of Scotland's most attractive and forceful theological personalities.
A fervent millennial hope has often existed at the heart of Protestant evangelicalism. Varieties of eschatology have exercised a profound impact on the movementÕs theology and history. Although millennialism had a respected lineage within conservative Protestantism, it flourished with enormous energy in the early nineteenth century as evangelicals responded to the threat of the American and European revolutions and the cultural pessimism of the Romantic movement. By mid-century, the millennialism that had first been articulated for the defense of Protestant conservatism had paved the way for the subversion of historic theology and church practice, as a growing confidence in biblical inerrancy and the ÒliteralÓ hermeneutic challenged many of the historical assumptions of the evangelical faith. This volume of essays expands on neglected aspects of the impact of the evangelical millennialism in Britain and Ireland between 1800 and 1880, and includes an essay charting recent trends in the study of millennialism.