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Samuel Usque, an exile from the expulsion of the Jews from Spain and Portugal, offers an answer to the question, "Does suffering have any purpose?" Translated from the Portuguese with an Introduction by Martin A. Cohen.
"Modified and updated version of a book that first appeared in Paris in 1993 under the title Juifs des Balkans ... (Editions La Decouverte)"--Acknowledgments, p. [xi].
More than any other person of his time, Isaac Leeser 0806-1868) envisioned the development of a major center of Jewish culture and religious activity in the United States. He single-handedly provided American Jews with many of the basic religious texts, institutions, and conceptual tools they needed to construct the cultural foundation of what would later emerge as the largest Jewish community in the history of the Jewish people. Born in Germany, Leeser arrived in the United States in 1824. At that time, the American Jewish community was still a relatively unimportant outpost of Jewish life. No sustained or coordinated effort was being made to protect and expand Jewish political rights in America. The community was small, weak, and seemingly not interested in evolving into a cohesive, dynamic center of Jewish life. Leeser settled in Philadelphia where he sought to unite American Jews and the growing immigrant community under the banner of modern Sephardic Orthodoxy. Thoroughly Americanized prior to the first period of mass Jewish immigration to the United States between 1830 and 1854, Leeser served as a bridge between the old native-born and new immigrant American Jews. Among the former, he inspired a handful to work for the revitalization of Judaism in America. To the latter, he was a spiritual leader, a champion of tradition, and a guide to life in a new land. Leeser had a decisive impact on American Judaism during a career that spanned nearly forty years. The outstanding Jewish religious leader in America prior to the Civil War, he shaped both the American Jewish community and American Judaism. He sought to professionalize the American rabbinate, introduced vernacular preaching into the North American synagogue, and produced the first English language translation of the entire Hebrew Bible. As editor and publisher of The Occident, Leeser also laid the groundwork for the now vigorous and thriving American Jewish press. Leeser's influence extended well beyond the American Jewish community An outspoken advocate of religious liberty, he defended Jewish civil rights, sought to improve Jewish-Christian relations, and was an early advocate of modern Zionism. At the international level, Leeser helped mobilize Jewish opinion during the Damascus Affair and corresponded with a number of important Jewish leaders in Great Britain and western Europe. In the first biography of Isaac Leeser, Lance Sussman makes extensive use of archival and primary sources to provide a thorough study of a man who has been largely ignored by traditional histories. Isaac Leeser and the Making of American Judaism also tells an important part of the story of Judaism's response to the challenge of political freedom and social acceptance in a new, modern society Judaism itself was transformed as it came to terms with America, and the key figure in this process was Isaac Leeser.
"An engaging introduction to the tortuous plight faced by exiled conversos in Amsterdam and their methods of response. Choicet; In this skillful and well-argued book Miriam Bodian explores the communal history of the Portuguese Jews . . . who settled in Amsterdam in the seventeenth century." —Sixteenth Century Journa Drawing on family and communal records, diaries, memoirs, and literary works, among other sources, Miriam Bodian tells the moving story of how Portuguese "new Christian" immigrants in 17th-century Amsterdam fashioned a close and cohesive community that recreated a Jewish religious identity while retaining its Iberian heritage.
This book forms a grand synthesis of Benamozegh's religious thought. It is at once a wide-ranging summa of scriptural, Talmudic, Midrashic, and kabbalistic ideas, and an intensely personal account of Jewish identity.
An enlightening look at a unique and remarkable Jewish community
From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)
A biography of Isaac Orobio de Castro, a crypto-Jew from Portugal and one of the most prominent intellectual figures in the 17th century. This work sheds light on the life of a Jewish community of former Christians in Amsterdam and examines their dilemmas and attempts to create a new identity.
In 1665, as Jews abandoned reason for the ecstasy of enthusiasm for self-proclaimed Messiah Sabbetai Zevi, Jacob Sasportas watched in horror. Dweck tells the story of the Sephardic rabbi who challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers..