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Laureano Gómez was president of Colombia in the early 1950s until overthrown by a military coup. He was also, for some fifty years, the leading exponent of Latin American conservatism, a political philosophy with roots in both nineteenth-century politics and religion. Focusing on Gómez, and other prominent conservative politicians, Henderson traces the evolution of Latin American conservatism and demonstrates the scope of its influence throughout the continent. While much has been written about particular Marxist movements and right-wing regimes in contemporary Latin America, little attention has been devoted, in recent years, to the more moderate political institutions and individuals which dominate twentieth-century Latin America. This first account of Latin American conservatism should be of interest to all students of the history and politics of the region.
To understand Latin America's political culture, and to understand why it differs so greatly from that of the United States, one must look beyond the political history of the region, Howard J. Wiarda explains in this comprehensive book. A highly respected expert on Latin American politics, Wiarda explores a sweeping array of Iberian and Latin American social, economic, institutional, cultural, and religious factors from ancient times to the twentieth century. He illuminates the distinctive political attitudes and traditions of Latin America as well as the unique--and not widely understood--features of present-day Latin American models of democracy. While Ibero-American and Western liberal traditions draw from the same classical thinkers, they often emphasize different ideas and reach different conclusions, Wiarda contends. He traces the influences of Rome, Islam, medieval Christianity, the Reconquest, and Iberian feudalism, and the powerful but largely unacknowledged effects of the Counter-Reformation on Iberian and Latin American civilizations. The author concludes with a discussion of recent changes in political culture and an assessment of the strength of democracy's hold in the nations of Latin America.
In Dollars for Dixie, Katherine Rye Jewell demonstrates how conservative southern industrialists pursued a political campaign to preserve regional economic arrangements.
Debating the American Conservative Movement chronicles one of the most dramatic stories of modern American political history. The authors describe how a small band of conservatives in the immediate aftermath of World War II launched a revolution that shifted American politics to the right, challenged the New Deal order, transformed the Republican Party into a voice of conservatism, and set the terms of debate in American politics as the country entered the new millennium. Historians Donald T. Critchlow and Nancy MacLean frame two opposing perspectives of how the history of conservatism in modern America can be understood, but readers are encouraged to reach their own conclusions through reading engaging primary documents. Book jacket.
"... looks at the political history of Peru from the time it gained independence from Spain to the present. ... compares different political ideologies against economic and social aspects."--jacket front flap.
"Devoting particular emphasis to Bolivia, Chile, and Mexico, proposes a theory of civil society to explain the economic and political challenges for continuing democratization in Latin America"--Provided by publisher.
This book explores the life and times of Ecuador's most controversial politician within the broader context of the new political history, addressing five major themes of nineteenth-century Latin American history: the creation of political networks, the divisiveness of regionalism, the bitterness of the liberal-conservative ideological divide, the complicating problem of caudillismo, and the quest for progress and modernization. Two myths traditionally associated with García Moreno's rule are debunked. The first is that he created a theocracy in Ecuador. Instead, the book argues that he negotiated a concordat with the Papacy giving the national government control over the church's secular responsibilities, and subordinated the clergy, many of whom were highly critical of García Moreno, to the conservative state. A second, frequently repeated generalization is that he created a conservative dictatorship out of touch with the liberal age in which he lived. Instead, the book argues that moderates held sway during the first nine years of García Moreno's period of influence, and only during his final term did he achieve the type of conservative state he thought necessary to advance his progressive nation-building agenda. In sum, this book enriches our understanding of many of the notions of state formation by suggesting that conservatives like García Moreno envisioned a program of material progress and promoting national unity under a very different formula from that of nineteenth-century liberals.
Kimmage focuses on the relationship between Lionel Trilling and Whittaker Chambers to explore the birth of neoconservatism.