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This book, an exploration in theological ethics, is motivated by two central questions. First: How can we think and speak with integrity about God as One who is active in human affairs and the world? How can God make a difference in our world and in our lives? Second, and no less important: What is the character of God's activity in the world, and how are we to relate and respond to this activity? How does God make a difference in our world and our lives, and what are some of the implications for our own actions? As the book's title indicates, Bangert claims that a proper engagement in theological ethics requires both consenting to God and consenting to nature. This means both consenting to the reality that is God, the One with whom we ultimately have to do, and the acceptance of the natural or physical world as hugely determinative of the limits and possibilities of human life and all existence. He argues that this calls for a theocentric, naturalistic, theological ethics. Bangert shows how the work of three major contemporary Protestant thinkers, James M. Gustafson, Sallie McFague, and David Ray Griffin, may be fruitfully appropriated for the articulation of just such an ethics, one that is responsive to the Christian tradition while also sharing the modern commitment's appeal to human experience and reason. Each of these three thinkers eschews a priori appeal to the authority of religious tradition, as each takes seriously scientific knowledge of our world. Each accents ways in which current scientific understandings inform, and in some cases are informed by, contemporary appropriations of the language and thought of Christian tradition. Each is also concerned to relate his or her approach to human valuing, life, and action. A critical appraisal of their work shows that none provides a sufficient basis for an intellectually and religiously adequate theological ethics, but that each contributes elements necessary to the articulation of such an ethics within the Protestant Christian tradition as it confronts the religious and intellectual challenges of today's world.
A Taste of Grace is an easy-to-read page-turning exploration of God's amazing grace, demonstrated and illustrated by the teachings of Jesus. A Taste of Grace proclaims God's grace as irreconcilably opposed to the core values and beliefs of institutionalized religion and reveals God's grace to be an absurd and foolish sentiment that doesn't add up to the human mind.
This book collects the intimate talks and daily presentations made by Trappist monk Thomas Keating to members of Contemplative Outreach, the organization Keating helped establish to promote the revival of the Christian mystical tradition. Oriented toward people who have been practicing centering prayer for several years, CONSENTING is addressed primarily to those with some experience of the spiritual journey and especially to those engaged in some form of contemplative service.
Only recently have scholars begun to note Margaret Cavendish’s references to 'God,' 'spirits,' and the 'rational soul,' and little has been published in this regard. This volume addresses that scarcity by taking up the theological threads woven into Cavendish’s ideas about nature, matter, magic, governance, and social relations, with special attention given to Cavendish’s literary and philosophical works. Reflecting the lively state of Cavendish studies, God and Nature in the Thought of Margaret Cavendish allows for disagreements among the contributing authors, whose readings of Cavendish sometimes vary in significant ways; and it encourages further exploration of the theological elements evident in her literary and philosophical works. Despite the diversity of thought developed here, several significant points of convergence establish a foundation for future work on Cavendish’s vision of nature, philosophy, and God. The chapters collected here enhance our understanding of the intriguing-and sometimes brilliant-contributions Cavendish made to debates about God’s place in the scientific cosmos.
Longlisted for the National Book Award. Where did the ideas come from that became the cornerstone of American democracy? America’s founders intended to liberate us not just from one king but from the ghostly tyranny of supernatural religion. Drawing deeply on the study of European philosophy, Matthew Stewart brilliantly tracks the ancient, pagan, and continental ideas from which America’s revolutionaries drew their inspiration. In the writings of Spinoza, Lucretius, and other great philosophers, Stewart recovers the true meanings of “Nature’s God,” “the pursuit of happiness,” and the radical political theory with which the American experiment in self-government began.
This book focuses on the timelessness of God, providing a detailed analysis of the nature of time and eternity. Padgett offers a biblical and historical survey of the doctrine of eternity, rejecting both theories of eternity being both 'timeless' and 'everlasting'. Padgett argues that traditionally the doctrine of absolute divine timelessness is not compatible with God's actions in the world. "God is in some sense temporal, yet He is the ground of time, the Lord of time and is 'relatively' timeless.
In the teachings of Jesus, there are prayers, and then there is prayer—the silent, loving communion with the divine, beyond words or ritual. With Father Thomas Keating’s book Open Mind, Open Heart, hundreds of thousands discovered the transformative power of Centering Prayer as a form of Christian meditation. Now, with The Path of Centering Prayer, Keating’s senior student, friend, and advisor David Frenette reveals the profound depths of this practice, making it easier for meditators to deepen their connection with God. Has your spiritual path grown routine or unfulfilling, or is it at a crossroads for new discovery? For all Christians who seek to move closer into the presence of the divine, The Path of Centering Prayer offers guidance in this rewarding and time-honored meditation practice, to help break through obstacles and illuminate the way. “This book in my view is the best, most comprehensive, and most practical book on centering prayer.” —Father Thomas Keating “In this beautiful book, David Frenette expands the map of the known Centering Prayer universe. With the blessing of his spiritual father, Thomas Keating, David develops and gently reshapes fundamental building blocks of the Centering Prayer teaching. This is an important moment in the Centering Prayer lineage transmission, when a faithful student emerges into mastery. David’s work will breathe significant new life into your personal practice.” —Rev. Cynthia Bourgeault, author of Centering Prayer and Inner Awakening “This excellent book represents Christianity come to maturity! Here you will find good theology, good practice, good psychology, and a recovery of the foundation itself—how to live in communion all the time.” —Fr. Richard Rohr, OFM, founding Director of the Center for Action and Contemplation “With simplicity and great wisdom, David Frenette reconnects you to the universal tradition of how to open to God, how to pray in silence, and finally, how to let the spirit pray within your heart. If you want, or need, to be drawn deeper into prayer, read this book and live its guidance.” —Llewellyn Vaughan-Lee, PhD, Sufi teacher and author of Prayer of the Heart in Christian and Sufi Mysticism “In his lucid guide to Centering Prayer, David Frenette navigates a path for beginners and seasoned practitioners who wish to enter ever-deepening states of loving friendship with the Divine.” —Mirabai Starr, author of God of Love: A Guide to the Heart of Judaism, Christianity and Islam “This wonderful book provides direction, encouragement, and support for a prayer practice with ancient roots. Drawing on his considerable experience as a spiritual director, David Frenette skillfully shares stories and offers wisdom that illuminates the heart of the practice and will lead practitioners through the subtle challenges that inevitably arise in the process of living into ever-deepening levels of prayer. This is a book not only to be read, but to be consulted regularly for insight and help along the way.” —The Right Reverend Robert O’Neill, Bishop of the Episcopal Diocese of Colorado “The Path of Centering Prayer is a beam of light in what can sometimes be a dark and unknown journey with God. It is written from the heart of David’s relationship with God and his discoveries along his contemplative journey in solitude, in community, and in spiritual direction. From this place of wisdom, David enlightens readers with encouragement and enrichment, which will nourish them in their own commitment to the centering prayer practice and the contemplative life.” —Gail Fitzpatrick-Hopler, President of Contemplative Outreach, Ltd.
In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.
The book '... should be assured of the attention of the many on both sides of the Atlantic who are fascinated by this subject.' John Hick
Virtue theory has become an important development in Christian ethics. Efforts are made in this volume to bring pastoral theology into conversation with these developments. This book probes the philosophical theology of Jonathan Edwards, who proposed that virtue is a form of beauty defined as "consent to being." This leads to the notion of compassion as ontological consent. Since language is the vehicle by which our experiences are conveyed, the book probes the issue of how moral vision is expressed in "experience-near" language through parable, poem, and lament. Moral vision is articulated most adequately through such language, and finding it is a kind of quest. The last chapter is a proposal for a mature pastoral theology of virtue as an expansion of Edwards's concept of "consent to being" from the vantage point of pastoral theology. A dynamic vision of virtue requires some connection between the experience of suffering and the inward striving toward the greatest good. The essence of virtue can be best understood, from a pastoral theological perspective, as the relational dynamic of "suffering with" another human being.